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271.
An Introduction to Latent Class Growth Analysis and Growth Mixture Modeling   总被引:1,自引:0,他引:1  
In recent years, there has been a growing interest among researchers in the use of latent class and growth mixture modeling techniques for applications in the social and psychological sciences, in part due to advances in and availability of computer software designed for this purpose (e.g., Mplus and SAS Proc Traj). Latent growth modeling approaches, such as latent class growth analysis (LCGA) and growth mixture modeling (GMM), have been increasingly recognized for their usefulness for identifying homogeneous subpopulations within the larger heterogeneous population and for the identification of meaningful groups or classes of individuals. The purpose of this paper is to provide an overview of LCGA and GMM, compare the different techniques of latent growth modeling, discuss current debates and issues, and provide readers with a practical guide for conducting LCGA and GMM using the Mplus software.  相似文献   
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We report the development of a 5-factor, 31-item, Young Carers Perceived Stress Scale (YCPSS) from an initial 50-item pool. The scale was developed and tested on 108 young carers aged between 12–18 years, and acceptable Cronbach Alpha values were obtained for the individual factors and the overall scale. In addition, both the overall scale and individual factors produced a pattern of correlations with social support, burden of care, psychological distress, and coping, supporting the initial validity and utility of the scale.  相似文献   
276.
This paper explores the ethical and conceptual implications of the findings from an empirical study of decision-making capacity in anorexia nervosa. In the study, ten female patients aged 13 to 21 years with a diagnosis of anorexia nervosa, and eight sets of parents, took part in semi-structured interviews. The purpose of the interviews was to identify aspects of thinking that might be relevant to the issue of competence to refuse treatment. All the patient participants were also tested using the MacCAT-T test of competence. This is a formalised, structured interviewer-administered test of competence, which is a widely accepted clinical tool for determining capacity. The young women also completed five brief self-administered questionnaires to assess their levels of psychopathology.The issues identified from the interviews are described under two headings: difficulties with thought processing, and changes in values. The results suggest that competence to refuse treatment may be compromised in people with anorexia nervosa in ways that are not captured by traditional legal approaches or current standardised tests of competence.  相似文献   
277.
Attracting high‐quality applicants is a crucial activity for the success of an organization. In today's globalized world, multinational enterprises need to attract talent not only in the domestic market but also in overseas markets. This exploratory study introduces the country of origin image framework from marketing literature to the context of recruitment in order to examine why foreign companies are (not) attractive to local job seekers, exemplified by the case of Japanese and US companies in Vietnam. Survey results of more than 300 participants confirmed the robustness of our postulated framework. Symbolic images such as the technological development and images of people of a country predicted the attractiveness of foreign companies above and beyond instrumental images of job characteristics. Detailed explanations and practical implications are provided.  相似文献   
278.
Abstract: For William Blattner, Heidegger's phenomenology fails to demonstrate how a nonsuccessive temporal manifold can ‘generate’ the appropriate sequence of world‐time Nows. Without this he cannot explain the ‘derivative’ status of ordinary time. In this article I show that it is only Blattner's reconstruction that makes failure inevitable. Specifically, Blattner is wrong in the way he sets out the explanatory burden, arguing that the structure of world‐time must meet the traditional requirements of ordinary time logic if the derivation is to succeed. He takes this to mean: mundane ‘tasks’, the contents of world‐time nows, must form a transitive series, importing back into world‐time the very structure that Heidegger says is derived by its levelling‐off. I argue, instead, that world‐time nows, seen at the level of lived content, can be quite ‘irrational’ but this is perfectly consistent with the generative thesis. Adapting Blattner's useful suggestion that temporality is sequence building or ‘iterative’ I show that iteration does not manifest itself at the level of tasks but at the ‘existential’ level of my involvement in a task. Depriving that involvement of its expressive content is what accounts for the levelling‐off of the world‐time now and thus the derivation of the ordinary concept of time.  相似文献   
279.
One unresolved dispute within Heidegger scholarship concerns the question of whether Dasein should be conceived in terms of narrative self-constitution. A survey of the current literature suggests two standard responses. The first correlates Heidegger’s talk of authentic historicality with that of self-authorship. To the alternative perspective, however, Heidegger’s talk of Dasein’s existentiality, with its emphasis on nullity and unattainability, is taken as evidence that Dasein is structurally and ontologically incapable of being completed via any life-project. Narrativity imports into Being and Time commitments concerning temporality, selfhood, and ethics, which Heidegger rejects. Although both positions find good exegetic support for their conclusions, they can’t both be right. In this article, I navigate a path between these two irreconcilable positions by applying insights derived from recent debates within Anglo-American literature on personal identity. I develop an alternative thesis to Narrativism, without rejecting it outright, by arguing that Dasein can be analysed in terms of what I call “narratability conditions.” These allow us to make sense of the prima facie paradoxical notion of “historicality without narrativity.” Indeed, rather than reconciling the two standard positions, I hold that the tension between them says something important about Dasein’s kind of existence. Thus I conclude that while the narrativist question “Who ought I to be?” is perfectly legitimate within limits, what the existential analysis of the limits on narratability reveals is that no answer to this question can ever be definitive.  相似文献   
280.
Tony Pitson 《Philosophia》1997,25(1-4):247-266
Conclusion The dispositional account of colour has recently come under fire from a number of different directions (reflecting the various alternative options mentioned at the beginning). I believe that in the above I have dealt with the principal objections raised against this account by those who reject it. I cannot pretend to have established that the account is true; but if I am right about the failure of the objections I have discussed, and the difficulites of alternative accounts of colour, then dispositionalism appears to remain the most promising account of colour available.  相似文献   
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