Death in the new age

Modern death is characterized by secularization, and the related features of medical‐ization, privatization and individualism, and is increasingly criticized from an expressivist position. This is the context in which a considerable volume of New Age writing on death and dying has emerged. The article explores New Age concepts of the soul and of reincarnation, the basis for these beliefs and the effect they have on care of the dying, the willingness of New Age carers to let the dying person be him or herself, and New Age theodicies. It is concluded that the New Age concern with the soul of the dying represents a significant attempt to reverse the secularization of death, though the success of this endeavour may be undermined by emphasis on the variety of personal experience and meaning.     

The role of culture and traditions in how young children’s identities are constructed

ABSTRACT

This article explores how cultures and traditions influence the construction of young children’s identities. Identity is conceptualised as a constantly changing narrative based on how an individual sees him or herself and how s/he is perceived. We all have multiple, intersecting identities. Different meanings of culture are discussed, highlighting norms and values, ‘culture-as-the-arts’, and space for growth. Primary and secondary socialisation is emphasised, recognising the influence factors such as gender, race, class and religion. The effect of the home and of the macro-culture and different micro-cultures and traditions is considered. In relation to children’s spirituality, trusting relationships and hospitable environments, and the need to counter messages given by an individualistic and consumerist macro-culture are highlighted. An apprenticeship approach is advocated, where adults encourage questioning and strive to maintain children’s sense of agency, with a gradual transfer of power as children become older and/or more confident. It is suggested that researchers and practitioners should take more account of external factors such as gender, race and class in relation to children’s spirituality.