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Tony Eaude 《International Journal of Children's Spirituality》2019,24(1):5-19
ABSTRACTThis article explores how cultures and traditions influence the construction of young children’s identities. Identity is conceptualised as a constantly changing narrative based on how an individual sees him or herself and how s/he is perceived. We all have multiple, intersecting identities. Different meanings of culture are discussed, highlighting norms and values, ‘culture-as-the-arts’, and space for growth. Primary and secondary socialisation is emphasised, recognising the influence factors such as gender, race, class and religion. The effect of the home and of the macro-culture and different micro-cultures and traditions is considered. In relation to children’s spirituality, trusting relationships and hospitable environments, and the need to counter messages given by an individualistic and consumerist macro-culture are highlighted. An apprenticeship approach is advocated, where adults encourage questioning and strive to maintain children’s sense of agency, with a gradual transfer of power as children become older and/or more confident. It is suggested that researchers and practitioners should take more account of external factors such as gender, race and class in relation to children’s spirituality. 相似文献
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Abstract The present study uses methods derived from Smith and Ellsworth (1985) to investigate the degree to which emotions are associated with distinctive patterns of cognitive appraisal. Subjects described past situations in which they had unambiguously experienced each of eight emotions: guilt. embarrassment, shame. anxiety. anger, hope. joy, and pride. These situations were then rated on each of 10 appraisal scales: unpleasantness. unexpectedness of events from own and from others' perspective, inconsistency of own actions with own and others' behavioural standards, benefit to self and to others, own and others' responsibility for events. and degree to which events were beyond anyone's control. Analysis of these ratings revealed distinctive patterns of appraisal associated with the eight emotions. including discriminable patterns for guilt and shame—emotions that were not distinguished in terms of the appraisal dimensions recovered by Smith and Ellsworth. Thus the present study demonstrates that appraisal dimensions (such as unexpectedness, benefit, and inconsistency with behavioural standards) in addition than those used by Smith and Ellsworth have utility in distinguishing among emotions. 相似文献