Korean deaf adolescents' recognition of written words for taxonomic categories of different levels

Deaf college students seem to have relatively stronger associations from words for taxonomic categories of basic (e.g., snake) to those of super-ordinate (e.g., reptiles) level than vice versa compared with hearing students in word association (Marschark, Convertino, McEvoy & Masteller, 2004). In deciding whether two sequentially presented words for taxonomic categories of different levels are conceptually related, deaf adolescents might therefore have a poorer performance when they see a category name before than when they see it after one of the corresponding exemplar words. Deaf Korean adolescents were found to recognize words for taxonomic categories of super-ordinate level with lower efficiencies than those of basic level. Their accuracy seemed to reflect a reversed typicality effect when they decided that first-presented words for taxonomic categories of basic level were conceptually related to second-presented words for those of super-ordinate level. It was argued that deaf Korean adolescents went through a temporary stage of having iconic representations of several exemplars of the category aroused in working memory before the abstract semantic representation was fully activated when they saw the word for a taxonomic category of super-ordinate level.     

a review of career flow: a hope‐centered approach to career development

Spencer G. Niles, Norman E. Amundson, and Roberta A. Neault. (2011). Career Flow: A Hope‐Centered Approach to Career Development. Boston, MA: Prentice Hall. 264 pages, $32.00 List, ISBN 978–0132241908.     

On the relations between distinct aspects of psychological distance: An ecological basis of construal-level theory

Construal-level theory's basic assumption of a positive relationship between psychological distance and abstractness of mental representations presupposes a unitary distance construct. Although prior research testifies to convergent influences of temporal, spatial, social and reality (probability) distance, there is no direct evidence for the integration function of all four major distance aspects assessed within the same study with reference to the same target objects. Does high (low) distance in any aspect imply high (low) distance in all other aspects, or are discounting effects (e.g., high temporal distance rendering high personal distance obsolete) sometimes apparent in negative correlations? In pursuing this question, we obtained strong and regular positive correlations between all four distance aspects, across judges and judgment targets, regardless of whether freely construed future episodes or really experienced past episodes were judged. Existing ecological correlations seem to account for the positive relationship between time, space, probability and temporal distance.     

IRIS MURDOCH AND THE BORDERS OF ANALYTIC PHILOSOPHY

Iris Murdoch's philosophical texts depart significantly from familiar analytic discursive norms. (Such as the norms concerning argument structure and the minimization of rhetoric.) This may lead us to adopt one of two strategies. On the one hand an assimilation strategy that involves translation of Murdoch's claims into the more familiar terms of property‐realism (the terminology of ethical naturalism and non‐naturalism). On the other hand, there is the option of adopting a crossover strategy and reading Murdoch as (in some sense) a philosopher who belongs more properly to the continental tradition. The following article argues that if familiar Quinean claims about ontological commitment and Murdoch's account of metaphor are both broadly correct then the assimilation strategy must fail to produce a faithful translation. Nonetheless, Murdoch's connection to the analytic tradition is more than genealogical, it is more than a matter of her writing (initially) in response to analytic contemporaries before branching off in a more continental direction. While she departs from familiar analytic discursive norms, she continues to accept most of the epistemic values (such as clarity and simplicity) that the norms embody.     

Islamophobia? Religion,Contact with Muslims,and the Respect for Islam

In the midst of growing reservations about Muslims in America, this study seeks to explore the factors accounting for Islamophobia by utilizing nationally representative data. The findings suggest that religious affiliations have differential effects on the degree to which one respects Islam, with Christians more likely to have low regard for Islam. The image of a God who punishes his followers for their sins has a positive association with the odds of Islam being least respected among all religions. While higher frequency of contact with Muslims predicts an overall improved opinion for Islam, evangelical and black Protestants present the opposite picture. Their increased exposure to Muslims leads to lower respect for Islam. I discuss the implications of these findings for theories of intergroup contact and subcultural identity.