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281.
282.
James W. Tong 《宗教、国家与社会》2016,44(4):303-326
Using systematic provincial level data on the number of Protestant Christians in 1918, 1949, 1997 and 2004, and those on Christian religious venues in 1979, 1997 and 2004, this article analyses changes in the coastal dominance, urban primacy and spatial diffusion of Christian communities in China. Six decades of communist rule eroded the missionary legacy, as Christian communities spread to China’s interior provinces and the rural hinterland, and became more widespread in China by 2004, with the sharpest decline in metropolitan cities and in the Guangdong province, and the fastest growth in the interior and northeast provinces. Ethnographies and case studies suggest that these developments may have resulted from the diminution of the missionary legacy, the relative decline of the institutional churches versus indigenous congregations, the replacement of an anti-state old guard by more pragmatic and compliant church leaders, the rise of the charismatic Pentecostal movement and the evangelism of a new breed of Christian entrepreneurs. These religious sociological factors may have also interacted with urbanisation and national and local religious policy to produce permutations in the distribution of Christian communities which can only be thoroughly analysed through systematic data-based research. 相似文献
283.
James Tong 《宗教、国家与社会》2014,42(1):66-88
Promulgated in the wake of the Regulations on Religious Affairs, the new set of 20 provincial regulations in China often adopt provisions in the central government statute, prescribing a more benign relationship between religion and the state, defining religious affairs narrowly to exclude internal administration issues of religious communities, stipulating protection of religious freedom before that of state authority, adopting a regulatory rather than administrative regime, removing the annual re-certification requirement of religious venues, increasing the institutional autonomy of religious communities in personnel matters and formation, and transferring the supervisory powers from state agencies to religious communities. At the same time, they also circumscribe the interventionist powers of the state, stipulating bureaucratic response time limits, publicising transparent procedures and specific norms for approving and disapproving religious activities, and not requiring religious communities to accept Party leadership. Despite their overall progressive direction, however, some benevolent central government regulations have not been incorporated by the new provincial regulations, notably those exempting religious communities from supporting state ideology, and those providing administrative appeal and judicial challenge for local government decisions on religious affairs. 相似文献
284.
Dean Tong 《The American journal of family therapy》2013,41(3):187-202
This study reports the findings of a 16-session parallel group therapy program for 22 children with parental alienation and their parents. The children's level of anxiety and depression decreased significantly following the therapeutic intervention. Families who had participated in the treatment protocol were found to have improved practical parameters of parental collaboration 12 months following the completion of treatment than a control group of families with parental alienation treated with standard community treatment. Parental object relation scores were negatively correlated with children's level of anxiety and depression at pretreatment and with the decrease in anxiety and depression level along the treatment. 相似文献
285.
伊朗的古代钱币作为伊朗历史文化的重要载体一直为国际学术界所关注,同时它也是收藏界的宠儿,但是国内对此知之甚少,本文就上海博物馆最近出版的馆藏丝绸之路古代国家钱币和其他伊朗钱币图录以及介绍为依据,阐述伊朗钱币上的宗教内容及其背后深层的内涵。 相似文献
286.
科学哲学的规范性研究包括规范性认识论和规范性问题两个基本论题的研究。一般来说,非自然主义科学哲学是理论优位的基础主义的规范学科,旨在形成规范性认识论。但规范性认识论寻求认知基础失败而陷入困境。20世纪60年代,奎因(W.V.O.Quine)旨在摆脱基础主义认识论困境提出认识论的自然化,使自然化的科学哲学面临规范性问题。所谓规范性问题,主要指的是关于事实的经验科学与关于行为的规范科学之间的关系问题。它首先由英国哲学家休谟提出,并提升为“是”与“应该”的关系问题。休谟由此推出著名的休谟法则,即从“是”不可能推出“应该”来… 相似文献
287.
Charles T. Merbitz Rosemarie B. King Leora R. Cherney Hanspeter Marqui Jeffrey C. Grip Tracy J. Markowitz 《Behavior research methods》1992,24(2):366-372
Medical rehabilitation seeks change in patient behavior. Because of the variability in behavior across individuals and the uncertainty of clinical outcomes, an appropriate model for clinical intervention across the rehabilitation disciplines is single-case design. Therefore, the rehabilitation process can be facilitated by data collection and analysis tools similar to those used in the experimental analysis of behavior. We describe a system of computerized tools for the measurement and control of parts of this clinical process. 相似文献
288.
Three studies demonstrated that interactional justice was able to attenuate egocentric bias, i.e., the tendency to regard a larger share for oneself as fair. Study 1, an experimental study of negotiation, showed that fair interpersonal treatment led to a smaller egocentric bias, quicker settlements, and fewer stalemates. Study 2 showed that fair treatment was related to a smaller egocentric bias in a real-life context. University students were more willing to accept a higher tuition fee and less willing to cut the salary of their teachers if the interpersonal treatment received from the teachers was more positive. Study 3 showed experimentally that in support of fairness heuristic theory, when the fair interpersonal treatment received could be attributed externally, its attenuating effect on the egocentric bias disappeared. 相似文献
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