Ease‐of‐retrieval effects on procedural justice judgements under conditions of informational and personal uncertainty

This study tests whether individuals' reliance on ease‐of‐retrieval processes when forming procedural justice judgements are moderated by informational and personal uncertainty. In Studies 1 and 2 we examined the predicted effects of informational uncertainty. Results indicated that participants in information‐uncertain conditions relied on ease‐of‐retrieval, whereas those in information‐certain conditions relied on content information to make procedural justice judgements. In Study 3 we examined the combined effects of informational uncertainty and personal uncertainty on reliance on ease‐of‐retrieval when forming procedural justice judgements. The findings of Study 3 indicated that personal uncertain participants who were in informational certain conditions based their procedural justice judgements on content information, whereas all other participants based their procedural justice judgements on ease‐of‐retrieval. This is the first paper to demonstrate that the joint effect of informational uncertainty and personal uncertainty on reliance on ease‐of‐retrieval is different from the two uncertainties acting alone.     

物体表征强度对基于动态物体的注意的影响

基于物体的注意已得到许多静态物体实验的证实, 然而, 对注意分配如何受动态物体影响的研究较少, 存在提示物体假设和动态更新假设两种观点。提示物体假设认为基于物体的注意由最初的物体决定, 而动态更新假设则认为由变化之后的物体决定。动态物体的注意研究还发现了即时物体效应, 即注意基于新物体进行。对于物体变化时注意究竟基于旧物体还是新物体, 新旧物体的相对物体表征强度在其中起决定作用; 当提示物体表征较强时表现为提示物体(即旧物体)决定注意分配, 而当即时物体表征较强时表现为即时物体(即新物体)决定注意分配。相对物体表征强度的概念对理解物体动态变化情况下基于物体的注意的分配以及解决相关理论之冲突可能有重要作用。     

Social comparisons in novel situations: finding inspiration during life transitions

The authors propose that individuals transitioning to a novel environment will prefer upward comparisons, particularly those made with individuals who have experienced a similar transition. Such comparisons help to reduce uncertainty and demonstrate that future success is possible. Study 1 found that individuals facing transitions to unfamiliar situations seek upward comparisons as a result of their uncertainty. Study 2 demonstrated that individuals who perceive themselves to be making a significant life transition are especially motivated by upward comparisons. Study 3 provided evidence that upward comparisons are especially inspiring to individuals making a transition to a novel cultural environment. Study 4 provided experimental evidence that individuals in a novel cultural environment are particularly inspired by upward comparisons with other newcomers. These studies suggest that upward comparisons with individuals who have experienced a similar transition enhance individuals' sense of control over future outcomes and play a key role during adjustment to novel environments.     

实践的诠释与现象学

<正>一、导论关于实践的诠释是哲学中的一个深层次问题。实践是人的存在的根本方式,哲学如若对于这种存在的根本方式不能给予关注,它就会脱离人的生命本质,这样的哲学对于人就没有意义。     

心理病理学视野中的完美主义自我展示

完美主义自我展示是完美主义者在人际过程中为向他人展示自己非现实的、固定化的完美形象而进行的印象整饰过程。本文在简要阐述完美主义特征与澄清完美主义自我展示概念基础上,重点梳理和剖析了完美主义自我展示对抑郁、焦虑、社交恐惧、饮食障碍及人格障碍等常见心理病理现象的影响,并分析了其影响机制,最后,就深化该领域的研究提出了总结和展望。     

Differentiation of 13 positive emotions by appraisals

This research examined how strongly appraisals can differentiate positive emotions and how they differentiate positive emotions. Thirteen positive emotions were examined, namely, amusement, awe, challenge, compassion, contentment, gratitude, hope, interest, joy, pride, relief, romantic love and serenity. Participants from Singapore and the USA recalled an experience of each emotion and thereafter rated their appraisals of the experience. In general, the appraisals accurately classified the positive emotions at rates above chance levels, and the appraisal–emotion relationships conformed to predictions. Also, the appraisals were largely judged by participants as relevant to their positive emotion experiences, and the appraisal–emotion relationships were largely consistent across the two countries.     

Emotion and appraisal: A study using ecological momentary assessment

This study employed Ecological Momentary Assessment to test predictions from appraisal theories of emotion about the relationships between emotions and appraisals, using a sample of police officers from Singapore. Strong support was obtained for the predictions, thus demonstrating ecological validity of appraisal theories while circumventing shortcomings of previously used methods in appraisal studies. The results also indicate that the emotions were accounted for by specific configurations of appraisals over and above those accounted for by individual constituent appraisals.     

Re-examining hope: The roles of agency thinking and pathways thinking

A considerable amount of research in hope is driven by Snyder's (1994) model which proposes that hope is positively associated with agency thinking and pathways thinking. However, the current research suggests that hope as understood by the layperson (Hope) is only associated with agency thinking and not with pathways thinking. This was found over four studies using different agency and pathways variables, different Hope variables, different methods, and different cultures. Implications of these findings for Snyder's model are discussed.     

Caesarean Delivery: the Regulations on Religious Affairs in China,March 2005

Abstract

Taking effect in March 2005, the Regulations on Religious Affairs is an overdue delivery of a more benign policy towards religion in China. Comprehensive in scope, it was promulgated only after numerous drafts and six years of extensive consultation with the religious, academic, legal and human rights communities, followed by a nationwide effort to propagate the new policy at the national and local levels. The Regulations prescribes a new framework for state–religion relations, where the power of the state is limited by reducing government approval and certification requirements for religious communities. Religious organisations are granted increasing autonomy from state ideology, in managing their internal affairs, in owning and using religious property, and in accepting donations from within and outside China. The previous system of administering religious affairs through departmental micro-management and discretionary approval has been partly replaced by rule of law that sets limits on bureaucratic response time to applications from the religious communities, which are now empowered to lodge administrative appeals, challenge administrative decisions in courts, and sue for compensatory damages from illegal or negligent government action. While the state still manages and intervenes in religious affairs, the enactment of such legislation is a benign and overdue change in religious policy in the reform period in China.