Understanding in counselling: a preliminary social constructionist and conversation analytic examination

Increasing numbers of counsellors practise using social constructionist (e.g. narrative, collaborative language systems and solution-focused) approaches. Social constructionist theory holds that matters such as 'understanding' are constructed and upheld in human interaction though counselling approaches derived from this theory offer little insight on how this might occur. The present study adopts a theoretically compatible research approach (ethnomethodology and conversation analysis) to empirically examine how understandings were purportedly constructed in counselling interviews. Understanding is depicted in conversational interaction terms, in how speakers make evident to each other that their shared talk is adequate for 'moving forward'. Counsellor and client perceptions of their participation in researcher-selected passages of 'understanding' supplement the analyses. This preliminary study sheds light on some pragmatic considerations useful in practising constructionist forms of counselling.     

The future is now: the impact of present fluency in judgments about the future

Recent research has emphasised the role of episodic memory in both remembering past events and in envisaging future events. On the other hand, it has been repeatedly shown that judgments about past events are affected by the fluency with which retrieval cues are processed. In this paper we investigate whether perceptual fluency also plays a role in judgments about future events. For this purpose we conducted four experiments. The first experiment replicated recent findings showing that stimuli that are processed fluently tend to be wrongly recognised as having been encountered in the past outside the laboratory walls [Brown, A. S., & Marsh, E. J. (2009). Creating illusions of past encounter through brief exposure. Psychological Science, 20, 534–538. doi:10.1111/j.1467-9280.2009.02337.x]. Two follow-up experiments using Brown and Marsh’s [(2009). Creating illusions of past encounter through brief exposure. Psychological Science, 20, 534–538. doi:10.1111/j.1467-9280.2009.02337] task tested the influence of perceptual fluency on future judgments. The fourth and last experiment was designed to rule out a potential confounding factor in the two previous experiments. Across experiments, we found that people rely on fluency when making judgments about events that are yet to come. These results suggest that fluency is an equally valid cue for past and future judgments.     

Changes in schemas of patients with severe borderline personality disorder: The Oulu BPD study

Borderline personality disorder (BPD) is a relatively common and severe psychiatric disorder that can impair quality of life in many ways. The aim of this study was to determine whether a combined treatment model for BPD patients, utilising major principles from schema‐focused therapy (SFT) and dialectical behavioral therapy (DBT), could be more effective in relieving early maladaptive schemas of BPD patients, compared to treatment as usual (TAU). This study is a part of the Oulu BPD study conducted at mental health care services run by Oulu city social and health care services. The study is a multisite, randomized controlled trial conducted over a one year period, involving two groups of patients with severe BPD: (1) Community Treatment By Experts (CTBE) patients (n = 18) receiving the combined treatment model, and 2) TAU patients (n = 27). The patients' schemas were assessed using the Young Schema Questionnaire (YSQ‐L3a) before and after one year of treatment. The results reveal that CTBE patients who attended the combined treatment model showed a statistically significant reduction in eight out of 18 early maladaptive schemas, while patients receiving treatment as usual did not demonstrate any significant changes in schemas. The cognitive therapeutic treatment model can be applied for clinical use in public mental health settings using existing professionals, and appears to produce positive changes in patients with BPD.     

How the Eyes Tell Lies: Social Gaze During a Preference Task

Social attention is thought to require detecting the eyes of others and following their gaze. To be effective, observers must also be able to infer the person's thoughts and feelings about what he or she is looking at, but this has only rarely been investigated in laboratory studies. In this study, participants' eye movements were recorded while they chose which of four patterns they preferred. New observers were subsequently able to reliably guess the preference response by watching a replay of the fixations. Moreover, when asked to mislead the person guessing, participants changed their looking behavior and guessing success was reduced. In a second experiment, naïve participants could also guess the preference of the original observers but were unable to identify trials which were lies. These results confirm that people can spontaneously use the gaze of others to infer their judgments, but also that these inferences are open to deception.     

The Priesthood of No Believer: On the Priesthood of Christ and his Church

This article seeks to begin to rebalance the relative neglect over the past fifty years of the doctrine of the priesthood of all believers, a doctrine which is central to non‐episcopal forms of Protestantism. However, in so doing, the article seeks to offer a corrective to traditional accounts of the doctrine. Critiquing the tendency for the priesthood of all believers to enter discussion in relation to ecclesial polity rather than more fundamental theological concerns, the article advocates that the doctrine of the priesthood of all believers needs to be considered theologically in terms of what it says about the nature of the church, not the polity of the patterns of its ministry. The article traces the evolution of the idea of priesthood through the Levitical priesthood and New Testament to the early church. It then considers the recovery of the idea of priesthood belonging to the whole church at the Reformation; but argues that even here the magisterial Reformers' ecclesial‐political setting determines that they largely treat the priesthood of all believers as a negative doctrine about church order, and, indeed, that the relation of the doctrine of the priesthood of all believers to issues of ecclesial polity and governance continues in contemporary ecclesiological discussion. This is to the detriment of the positive theological content that identifying the church as a priesthood might offer. Thus, the concluding section of this article sketches what positive theological content might be provided in speaking of the church as a priesthood.