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Journal of Religion and Health - Research has shown that in groups of increasing age, religiousness becomes more prevalent. However, centenarians have only to a very limited extent been included in...  相似文献   
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Information processing during heated debates on asylum and immigration may often be influenced by prejudice rather than a desire to learn facts. In this article, we investigate how people process empirical evidence on the consequences of refugee arrivals through a novel survey experiment that disentangles politically motivated learning from other forms of learning and expressive responding. Specifically, we ask respondents to interpret a 2×2 table about the relationship between asylum seekers and crime rates. Crucially, respondents are randomly allocated to evaluate a conclusion that triggers their identity-protective stakes or not. In addition, we test for motivated responding as an alternative explanation by randomly providing some respondents with a response format that motivates them to report their inference truthfully. We find that information processing changes substantially when new information challenges existing asylum attitudes. Politically motivated learning is strongest among voters with strong negative prior attitudes towards asylum seekers. Our results also indicate that expressive responding can only partially account for this gap in correctly reported inferences. Our research has important implications for research on the consequences of refugee migration, theories of motivated reasoning, and survey methodology.  相似文献   
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In recent years, an objective of some Russian Orthodox activists and Church leaders has been the introduction of religious education in state schools which was established in Russia in 2012, following a 2009 Presidential Directive. Today, however, there are two different strands in religious education. On the one hand, there is the state’s emphasis on the bonds between Orthodox Christianity and Russian history, culture and identity. Based on this so-called culturological understanding of religion, the Russian state hopes to use Orthodoxy in nation- and institution-building and in the strengthening of patriotism. On the other hand, while the culturological language is also used in the Church’s official discourse, in practice there are many attempts by Orthodox clergymen and activists to use religious education for the purposes of evangelisation.  相似文献   
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Working on a task that requires strong self-regulation can deteriorate performance in a subsequent task also involving high self-regulatory demands. Several studies suggest that the consumption of limited self-regulatory resources may account for this effect known as ego depletion. We investigated the influence of expectations about upcoming tasks on self-regulatory performance in two experiments, contrasting tasks with high and low self-regulatory demand. We manipulated expectations by informing participants about the number of tasks to be worked on (Experiment 1) and by varying the number of tasks (Experiment 2). With the expectation of highly demanding tasks no ego-depletion effect occurred. Results show that expecting a continuation of high self-regulatory demand in a sequence of several tasks actually improved performance.  相似文献   
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The article seeks to understand Hannah Arendt's political thinking by relating it to an issue which is crucial to the thinking of the later Heidegger, i.e., the problem of originality ( Anfänglichkeit) and history. In opposition to Hegel's thesis of the end of art, Heidegger envisages in great art such as Hölderlin's poetry a new origin of thinking and history. The end of art, which Hegel holds to be necessary, is in Heidegger's view to be overcome precisely because art, for him, entails an origin which is not a Not yet of a teleological perfection in Hegel's sense, but a Not yet of a future history. However, Heidegger's orientation towards a pure origin qua future leads him to poietically escape the realm of the Political and the questions of praxis and practical rationality.Like Heidegger, Arendt is taken with the problem of origin; but in contrast to her former teacher, she tries to regain what Heidegger thought he could leave, viz., the dimension of the genuine Political and of acting. The original sense of acting (for Arendt, the capability of human beings to make a new beginning) can be observed in the Greek polis as well as in the American Revolution in modern times: The revolutionary act of a total new beginning elucidates, according to Arendt, what acting means in the full and truly political sense. However, Arendt's notion of an epochal beginning seems one-sided, and her abstract concept of acting seems to foster a mere actionism and anarchy. Therefore, contrary to Arendt's claims, the concept of the Political which she shapes in accordance with the extraordinary experiences of an epochal acting has apolitical consequences. The task of thinking after Heidegger and Arendt thus remains one of determining the political character of action in a convincing manner. In this respect, the paper pleads for a rethinking of Hegel's concept of ethical life ( Sittlichkeit).  相似文献   
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Twelve subjects performed a high signal rate vigilance task, once after a night's sleep, and once after a night without sleep. Raw scores were transformed into the signal detection parameters, d' and β. After sleep deprivation, detection performance was significantly impaired. This was reflected in a fall of d', whereas β was not significantly altered. Analysing the control data alone for comparison with other vigilance studies revealed a decrement in % signals detected and d', and an increase in β from the first to the second half of the test.  相似文献   
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