Emotional Detachment of Partners and the Sanctity of the Relationship with the Analyst as the Most Powerful Curative Factor

The relationship between partners and the analyst is considered the most basic means for healing in contemporary psychoanalytic theories and analyses. It also holds as one of the most fundamental phenomenon’s of psychoanalysis, so it comes as no surprise that it has always been deliberated over as an object of great interest as well as immense controversy. This same relationship, mutually co-created by the analyst and each individual and partner in analysis, represents also the core of sanctity and sacred space in contemporary psychoanalysis.     

Metacognitive Habits: Contradiction in Terms or Valid Theoretical Concept? The Role of Metacognition in Habitual Behavior

The aim of the present article is to present data showing that habitual actions might be conceptualized as metacognitive habits. The study is based on 3 data collections assessing smoking and school attendance. Habits were measured by a self-report habit index (SRHI) scale that assesses the level in which given behaviors are performed without self-awareness. Metacognitions were measured by the Mental Constructions (MCs) scale that assesses the level of awareness in performing behaviors in question. The results show that MCs and SRHI have (a) moderate to strong positive correlations and (b) similar relations to dependent variables. The study concludes that the further explorations of metacognitive habits are warranted.     

How people see others is different from how people see themselves: a replicable pattern across cultures

Consensus studies from 4 cultures--in Belgium, the Czech Republic, Estonia, and Germany--as well as secondary analyses of self- and observer-reported Revised NEO Personality Inventory (NEO PI-R) data from 29 cultures suggest that there is a cross-culturally replicable pattern of difference between internal and external perspectives for the Big Five personality traits. People see themselves as more neurotic and open to experience compared to how they are seen by other people. External observers generally hold a higher opinion of an individual's conscientiousness than he or she does about him- or herself. As a rule, people think that they have more positive emotions and excitement seeking but much less assertiveness than it seems from the vantage point of an external observer. This cross-culturally replicable disparity between internal and external perspectives was not consistent with predictions based on the actor-observer hypothesis because the size of the disparity was unrelated to the visibility of personality traits. A relatively strong negative correlation (r = -.53) between the average self-minus-observer profile and social desirability ratings suggests that people in most studied cultures view themselves less favorably than they are perceived by others.     

A Categorical Approach to Probability Theory

First, we discuss basic probability notions from the viewpoint of category theory. Our approach is based on the following four “sine quibus non” conditions: 1. (elementary) category theory is efficient (and suffices); 2. random variables, observables, probability measures, and states are morphisms; 3. classical probability theory and fuzzy probability theory in the sense of S. Gudder and S. Bugajski are special cases of a more general model; 4. a good model allows natural modifications. Second, we show that the category ID of D-posets of fuzzy sets and sequentially continuous D-homomorphisms allows to characterize the passage from classical to fuzzy events as the minimal generalization having nontrivial quantum character: a degenerated state can be transported to a nondegenerated one. Third, we describe a general model of probability theory based on the category ID so that the classical and fuzzy probability theories become special cases and the model allows natural modifications. Finally, we present a modification in which the closed unit interval [0,1] as the domain of traditional states is replaced by a suitable simplex.     

Is intrinsic religious orientation a culturally specific American Protestant concept? The fusion of intrinsic and extrinsic religious orientation among non‐Protestants

The relationship between intrinsic and personal extrinsic religious orientation as suggested by Gorsuch and McPherson is studied within four denominational samples of university students in four different cultural environments. Results show that intrinsic and extrinsic personal religious orientation form two separate dimensions only within the American Protestant sample. In three different European religious environments (one Eastern Orthodox, one Islamic, and one Roman Catholic), all extrinsic personal and intrinsic items can be combined into a single dimension. It is speculated that the intrinsic orientation may be culturally tied to Protestantism. Copyright © 2007 John Wiley & Sons, Ltd.     

Authority-based Argumentative Strategies: A Model for their Evaluation

In this paper, I try to develop an informal model for the analysis and evaluation of argumentative strategies based on active authorities. The explanations necessary to understand the idea of the model and what is modelled are given through the development of the paper. I first give an example of argumentative activities. After that, the main assumption of the model is given. In the third part, the relevant aspects of the argumentative activity are analysed, while the principles of the evaluation are explained in the fourth part. The informal model is presented in the fifth part. In the final remarks, the suggestions for further work are given, as well as a comparison with some related recent works in argumentation theory.     

Die Perestrojka in der heutigen sowjetischen Philosophie

The situation in Soviet philosophy has changed radically in the course of the last 4 years. Gone is the attitude according to which philosophers fall into two camps; genuine developments are discernible in the direction of alternative thinking. Signs of the latter include the growing number of round-table discussions published in the main philosophical journals, the conversations among philosophers broadcast on television, the new textbook, with its stress on the history of philosophy, including a new look at the classics, especially Marx. In general, Marxist-Leninist doctrine is now relativized to the status of a moment in the history of philosophy, and is no longer regarded as the culmination of philosophical truth.The main questions occupying philosophers today cluster around the nature of the person: individual freedom, democracy, universal values, as well as the central importance of law in civil society and a legally sanctioned State. The revival of interest in Russian religious philosophy has to be approached with care as it involves several dimensions: the question of Russia's spiritual character as compared with the West, the confrontation with the heretofore reigning materialist view of the world in relation to the vexed question of human creativity, as well as the religious affirmation of the unity of humanity in opposition to the Marxist conception of difference and struggle. The situation in Soviet philosophy is still ambiguous so long as ideological attitudes persist which could hinder the development of autonomous philosophical thought.     

Spatial ecology: Its effects on the choice of friends and enemies

The present research examined relationships between physical distance, frequency of face-to-face contacts, and the probability that individuals would be chosen as friends or enemies. Consistent with previous research, the probability of being chosen as a friend increased as the distance between people decreased. There was also a positive linear relationship between the frequency of contact and the strength of linking. In contrast, the probability of being chosen as a disliked individual was even more dependent upon physical distance (more disliked than liked individuals lived close to the subjects), but the strength of disliking was unrelated to the frequency of face-to-face contact. Friends also tended to live farther away from the subjects the longer the latter had lived in their residences, but the distance that disliked individuals lived from the subjects did not depend upon time. The overall pattern of results was consistent with an “environment-spoiling” hypothesis which proposed that many negative interpersonal relationships primarily occur because the actions of specific others spoil one's living environment, whereas most positive interpersonal relationships result from frequent face-to-face contacts.