How Master of Divinity Education Changes Students: A Research‐Based Model

To increase understanding of how Master of Divinity education actually functions and to respond to accreditors' emphasis on the outcomes of learning, this paper presents a research‐based model that focuses on how M.Div. education transforms students. The students‐in‐seminary model is conceptually undergirded by life course theory. In the model, students attending seminary engage in a messy process in which they respond to competing demands of school, church, and family. The author compares the students‐in‐seminary model with the dominant message model for theological education articulated by Carroll et al. (1997 ) and argues that the students‐in‐seminary model more adequately describes the process of theological education. The author calls for further research to study how seminaries promote key messages to their students, the plasticity of students' sense of calling, the impact of church requirements on M.Div. students, and the complexity of life for multiple‐role students.     

Narcissism Distorts the Fading Affect Bias in Autobiographical Memory

The Fading Affect Bias (FAB) occurs when the affect associated with personal events fades differentially across time: Positive affect fades slower than negative affect. Three studies examined whether the magnitude of the FAB is moderated by narcissism. Results from Study 1 (diary method, N = 26) showed that low narcissism participants evidenced a large FAB, but high narcissism participants evidenced a reversed FAB. Results from Study 2 (retrospective recall method, N = 110) showed that low narcissism participants evinced a large FAB and that the FAB diminished or dissipated as narcissism increased. Results from Study 3 (retrospective recall method, N = 83) showed that high narcissists evinced a FAB when they recalled achievement‐themed autobiographical events but evinced a reversed FAB when they recalled communal‐themed events. These findings occurred independently of event rehearsal frequency. Results are discussed in terms of the idea that emotion regulation efforts may be disrupted in narcissists. Copyright © 2014 John Wiley & Sons, Ltd.     

The Holy Spirit in EG,TTL, and CTC: The Pneumatological Impulse for Christian Mission

This article examines the correspondence in the pneumatological impulse for mission among three documents: Evangelii Gaudium (EG), Together towards Life (TTL), and The Cape Town Commitment (CTC). This consonance in EG, TTL, and CTC is significant given the dissonance on theological and missiological perspectives across the representing ecclesial bodies since the mid‐20th century. Following a review of pneumatology in these three documents, the paper proposes a forward‐looking trajectory to a more expansive view of the Spirit's ever‐mysterious operations in the church, in missions, and in the world.     

Taking Blame for Other People's Misconduct

Taking blame for another person's misconduct may occur at relatively high rates for less serious crimes. The authors examined individual differences and situational factors related to this phenomenon by surveying college students (n = 213) and men enrolled in substance abuse treatment programs (n = 42). Among college students, conscientiousness and delinquency predicted their likelihood of being in a situation in which it was possible to take the blame for another person's misconduct. Situational factors, including the relationship with the perpetrator, the seriousness of the offense, feelings of responsibility for the offense, and differential consequences between the offender and the blame taker, were associated with college students’ decisions to take the blame. Among substance abuse treatment participants, individuals who took the blame for another person's misconduct were more extraverted, reported feeling more loyalty toward the true perpetrator, and indicated more incentives to take the blame than individuals who did not take the blame. Links between theories of helping behavior and situational factors that predict blame taking are discussed. Copyright © 2015 John Wiley & Sons, Ltd.     

Markets,Choice and Agency

John Tomasi’s Free Market Fairness (2012) introduces several powerful arguments in favour of a novel and surprising thesis: the best way to realize Rawls’s principles of justice is a free market society, rather than the arrangements that Rawls himself believed would best promote justice. In this paper, I adduce three arguments against Tomasi. First, I suggest that his view rests on a faulty understanding of what constitutes conventional property rights. Second, I argue that many market solutions generate choices which are not valuable ones for the agent to have to make. Third, I show that many choices created by the market systems Tomasi favours create the illusion that citizens are making their own choices when in fact they are not. I suggest that taken together these three arguments are sufficient to defend Rawlsian institutional arrangements against Tomasi’s challenge.     

Task difficulty reduces the left visual hemispace bias for judgments of emotion in chimeric faces

A prior study (Carbary, Almerigi, & Harris, 2001) of adults' judgments of emotional chimeric faces showed that the left visual hemispace (LVH) bias normally found on a free-viewing chimeric faces test is reduced when the task is judged to be difficult. Taking into account theory and research on hemispheric differences in styles, or strategies, of information processing, we proposed that the reduction was related to a change in these strategies. Two new experiments are presented that independently manipulate task difficulty and show the same task difficulty-related effect as in our prior study. Data are also presented suggesting that the strategy most commonly adopted for difficult judgments is part-based or feature-oriented, whereas the strategy most commonly adopted for easy judgments is reliance on "first impression."