Character strengths are positively valued traits that are expected to contribute to the good life (Peterson and Seligman 2004). Numerous studies have confirmed their robust relationships with subjective or hedonic well-being. Seligman (2011) provided a new framework of well-being suggesting five dimensions that encompass both hedonic and eudemonic aspects of well-being: positive emotions, engagement, positive relationships, meaning and accomplishment (forming the acronym PERMA). However, the role of character strengths has not been studied so far in this framework. Also, most studies on the relationships between character strengths and well-being only have only relied on self-reports. This set of two studies examines the relationships of character strengths and the orientations to well-being in two cross-sectional studies (Study 1: N = 5521), while also taking informant-reports into account and utilizing different questionnaires to control for a possible method bias (Study 2: N = 172). Participants completed validated assessments of character strengths and the PERMA dimensions (self-reports in Study 1, self- and informant-reports in Study 2). Results showed that in self-reports, all strengths were positively related to all PERMA dimensions, but there were differences in the size of the relationships. Accomplishment, for example, showed the strongest associations with strengths such as perspective, persistence, and zest, whereas for positive relationships, strengths such as teamwork, love, and kindness were the best predictors. These findings were largely confirmed by informant-reports in Study 2. The findings provide further support for the notion that character contributes to well-being and they could guide the development of strengths-based interventions tailored to individual needs.
What is the relation between ethical reflection and moral behavior? Does professional reflection on ethical issues positively impact moral behaviors? To address these questions, Schwitzgebel and Rust empirically investigated if philosophy professors engaged with ethics on a professional basis behave any morally better or, at least, more consistently with their expressed values than do non-ethicist professors. Findings from their original US-based sample indicated that neither is the case, suggesting that there is no positive influence of ethical reflection on moral action. In the study at hand, we attempted to cross-validate this pattern of results in the German-speaking countries and surveyed 417 professors using a replication-extension research design. Our results indicate a successful replication of the original effect that ethicists do not behave any morally better compared to other academics across the vast majority of normative issues. Yet, unlike the original study, we found mixed results on normative attitudes generally. On some issues, ethicists and philosophers even expressed more lenient attitudes. However, one issue on which ethicists not only held stronger normative attitudes but also reported better corresponding moral behaviors was vegetarianism. 相似文献
Two studies tested whether attributions of hostile intent (AHI) and anger for ambiguous child behaviors uniquely predict parents’ harsh verbal discipline (HVD) and harsh physical discipline (HPD) or whether AHI only predicts harsh discipline when AHI occurs in conjunction with anger, as suggested by the Integrated Cognitive Model of general aggression (Wilkowski & Robinson, 2010, J. Pers., 78, 9–38). Replicating previous studies, the expected positive bivariate relationships between AHI, anger, HVD, and HPD were found in Study 1 (N = 493). However, when AHI, anger, and the AHI by anger interaction were considered simultaneously, patterns of prediction varied by discipline type. For HVD, high levels of AHI, high levels of anger, and the AHI by anger interaction (at high levels of AHI and anger) each were significant predictors. For HPD, low levels of AHI, high levels of anger, and the AHI by anger interaction (at high levels of AHI and anger) were significant predictors, suggesting a possible suppressor effect for AHI. These results were replicated in Study 2 ( N = 503). Thus, there was support for the contention that AHI only predicts harsh discipline when AHI occurs in conjunction with anger with respect to HPD but this was not the case for HVD. Since AHI suppressor effects were observed for HPD in two large sample studies, variables that may account for the AHI suppressor effects and the need for testing more complex interactive predictive models of harsh parenting behaviors are discussed. 相似文献
The effects of suicide films on recipients' emotional and mental state, as well as the influence of censorship, was studied. Nonsuicidal subjects watched the original or a censored version of a suicide film or a drama without suicide. Data were collected by questionnaires. The viewing led to a deterioration of mood and an increase in inner tension and depression scores, but also to a rise in self‐esteem and life satisfaction and to a drop in suicidality. There were no relevant differences between the film groups. The more a subject identified with the protagonist, the greater were the negative effects. 相似文献