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251.
The number of HIV-positive Latinas of child-bearing age living on the US–Mexico border is a growing concern. Little is known
about how religious beliefs influence the reproductive health decisions of these women in light of disease demands and cultural
and religious norms that support high fertility rates and childbearing. Such decisions may be further complicated by the stigma
of HIV/AIDS and structural issues related to immigration status and trans-border lives. This paper analyzes extant literature
and supports the need for further research so that policy makers and heath and social service providers can develop meaningful
and comprehensive reproductive-health related interventions. 相似文献
252.
Rachel M. Schafer Paul J. Handal Peter A. Brawer Megan Ubinger 《Journal of religion and health》2011,50(2):232-239
This study was a follow up investigation of Brawer et al.’s (Prof Psychol Res Pr 33(2):203–206, 2002) survey of education and training of clinical psychologists in religion/spirituality. Directors of clinical training were
surveyed to determine whether changes had occurred in the coverage of religion and spirituality through course work, research,
supervision, and in the systematic coverage of the content area. Results indicated an increased coverage in the areas of supervision,
dedicated courses, inclusion as part of another course, and research. There was no increase in systematic coverage, but significantly
more programs provided at least some coverage. The current study also assesses other areas of incorporation as well as directors’
opinions regarding the importance of religion/spirituality in the field of psychology. 相似文献
253.
Andrews CS 《Journal of religion and health》2011,50(4):818-834
Whether culture-based modesty may be a barrier to women’s health care has been a longstanding question. Numerous studies have
noted that, in certain cultures, modesty is considered a barrier to mammography screening and breast feeding. Though modesty
has been noted as an inherent aspect of the lived experience of many cultures, no extant measures or clear definitions were
found. Jewish women, some having strict rules regarding modesty, were sampled to understand their definition of modesty. These
perspectives were objectively analyzed using Q methodology. We found that although some perspectives on modesty may be accounted
for by culture, there are others that are not. 相似文献
254.
255.
Reviewing the publications of prominent American rabbis who have (extensively) published on Jewish biomedical ethics, this
article highlights Orthodox, Conservative and Reform opinions on a most pressing contemporary bioethical issue: euthanasia.
Reviewing their opinions against the background of the halachic character of Jewish (biomedical) ethics, this article shows
how from one traditional Jewish textual source diverse, even contradictory, opinions emerge through different interpretations.
In this way, in the Jewish debate on euthanasia the specific methodology of Jewish (bio)ethical reasoning comes forward as
well as a diversity of opinion within Judaism and its branches. 相似文献
256.
Shulamis Juni Pollak 《Journal of religion and health》2011,50(4):796-805
One hundred and thirty-six Orthodox Jews responded to questions about their family background, disability attitudes, and their
participation in genetic counseling and testing. Findings showed that only birth order and the presence of a disabled family
member correlated with increased chances of an individual going for genetic counseling/testing. Results are discussed in the
context of the contemporary sociology of Orthodox Judaism, with a particular focus on better understanding the experience
of having a disabled family member. 相似文献
257.
McGrath-Merkle C 《Journal of religion and health》2011,50(2):374-388
The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional
sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article
further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,”
unrecognized previously as central to his project. 相似文献
258.
Cultural issues impact on health care, including individuals’ health care behaviours and beliefs. Hasidic Jews, with their
strict religious observance, emphasis on kabbalah, cultural insularity and spiritual leader, their Rebbe, comprise a distinct
cultural group. The reviewed studies reveal that Hasidic Jews may seek spiritual healing and incorporate religion in their
explanatory models of illness; illness attracts stigma; psychiatric patients’ symptomatology may have religious content; social
and cultural factors may challenge health care delivery. The extant research has implications for clinical practice. However,
many studies exhibited methodological shortcomings with authors providing incomplete analyses of the extent to which findings
are authentically Hasidic. High-quality research is required to better inform the provision of culturally competent care to
Hasidic patients. 相似文献
259.
Dan Smyer Yu 《Pastoral Psychology》2011,60(4):575-581
Becoming religious among immigrants to the U.S. is undoubtedly a complex transformation. It takes place with both external sociocultural conditions and internal spiritual and psychological volitions. While marveling at Carolyn Chen’s fine scholarship on Taiwanese immigrants’ conversion experience, this review offers a critical reading of Chen’s equation: becoming American = becoming religious or vice versa with the reviewer’s own experience as both an Asian immigrant and a cultural anthropologist. It also discusses Chen’s assessment of the gendered identity of both Asian-American men and women, be it religious, cultural, or political. 相似文献
260.
Doug Oman 《Pastoral Psychology》2011,60(6):897-906
Spirituality and religion are topics of increasing interest in U.S. society and popular culture as well for many health professions,
including medicine, psychology, and public health. This article comments on Mark Graves’ (2008) synthesis of science and spirituality/religion, Mind, Brain, and the Elusive Soul from the perspective of a public health professional. I briefly review the sources, extent, and conceptual approaches of
emerging scientific and health interest in spirituality/religion. Spiritual practices are identified as phenomena of central
interest. Major concepts of Graves’ synthesis are reviewed, and the soul’s relevance to spiritual growth, popular culture,
and scientific application is discussed. Several questions are posed as a stimulus to further extension and refinement of
Graves’ synthesis. 相似文献