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41.
Tibor R. Machan 《Philosophia》1983,13(3-4):337-348
42.
The present study replicated and extended research concerning a recently suggested conceptual model of the underlying factors of dimension ratings in assessment centers (ACs) proposed by Hoffman, Melchers, Blair, Kleinmann, and Ladd that includes broad dimension factors, exercise factors, and a general performance factor. We evaluated the criterion-related validity of these different components and expanded their nomological network. Results showed that all components (i.e., broad dimensions, exercises, general performance) were significant predictors of training performance. Furthermore, broad dimensions showed incremental validity beyond exercises and general performance. Finally, relationships between the AC factors and individual difference constructs (e.g., Big Five, core self-evaluations, positive and negative affectivity) supported the construct-related validity of broad dimensions and provided further insights in the nature of the different AC components. 相似文献
43.
Despite the value of weight control goals, the maintenance of healthy eating habits represents a challenge for most. Self-regulatory efforts are often challenged by the presence of high-risk cues (e.g., tempting foods) which provide short-term positive outcomes at the expense of these long-term health objectives. The current study examined contextual influences on self-regulation failure by exploring the effect of cues on an indirect measure of goal value. Two experiments were conducted with undergraduate students which examined the effect of temptation cues on the evaluation of information related to the goal of weight control. Results of Study 1 provided preliminary evidence for the utility of this task as an indirect measure of goal value and showed that food-related primes slowed evaluation response times for weight control-related targets. Study 2 replicated and extended these findings by demonstrating that temptation cues may not only decrease the affective salience of weight control related information but increase the salience of information related to the goal of affect enhancement. These results suggest that self-regulation failure may be influenced by contextual changes in the value of health-related goals. Implications for prevention and intervention efforts are discussed. 相似文献
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Tibor Kiss 《World Futures: Journal of General Evolution》2013,69(8):591-599
Sustainable development will shortly become the core issue of our everyday life. This article argues that only a nature-driven economy and society could give a final answer to sustainability questions. 相似文献
46.
Tibor R. Machan 《Inquiry (Oslo, Norway)》2013,56(1-4):338-344
Richard Schmitt's case against the psychological defense of capitalism (Inquiry, Vol. 16, No. 2) has merit, but in stating it he attributes to a defender of capitalism the argument that capitalism suits people's innate selfishness. The position more plausibly attributed to the author in question is not only resistant to Schmitt's own arguments but is worth consideration in itself. 相似文献
47.
Tibor Solymosi 《Phenomenology and the Cognitive Sciences》2011,10(3):347-368
Recent work in neurophilosophy has either made reference to the work of John Dewey or independently developed positions similar
to it. I review these developments in order first to show that Dewey was indeed doing neurophilosophy well before the Churchlands
and others, thereby preceding many other mid-twentieth century European philosophers’ views on cognition to whom many present
day philosophers refer (e.g., Heidegger, Merleau-Ponty). I also show that Dewey’s work provides useful tools for evading or
overcoming many issues in contemporary neurophilosophy and philosophy of mind. In this introductory review, I distinguish
between three waves among neurophilosophers that revolve around the import of evolution and the degree of brain-centrism.
Throughout, I emphasize and elaborate upon Dewey’s dynamic view of mind and consciousness. I conclude by introducing the consciousness-as-cooking
metaphor as an alternative to both the consciousness-as-digestion and consciousness-as-dancing metaphors. Neurophilosophical
pragmatism—or neuropragmatism—recognizes the import of evolutionary and cognitive neurobiology for developing a science of
mind and consciousness. However, as the cooking metaphor illustrates, a science of mind and consciousness cannot rely on the
brain alone—just as explaining cooking entails more than understanding the gut—and therefore must establish continuity with
cultural activities and their respective fields of inquiry. Neuropragmatism advances a new and promising perspective on how
to reconcile the scientific and manifest images of humanity as well as how to reconstruct the relationship between science
and the humanities. 相似文献
48.
Tibor Fabiny 《Dialog》2006,45(1):44-54
Abstract: Martin Luther called himself “God's court‐jester”. He saw history as one of the “masks of God,” and he understood God as hiding Godself often behind the mask of the Devil. Luther developed a paradoxical theology, a theology of the cross, that is surprisingly compatible in certain respects with the paradoxical artistic vision of Shakespeare, especially in Hamlet, King Lear and Measure for Measure. Crucial motifs of Luther's theology—the hidden God, indirect revelation, revelation by concealment, revelation under the opposite, the “strange acts of God,” God's “rearward parts”(posteriora), and suffering (Anfechtungen and melancholy)—resonate with certain latent, even if at times blasphemeous, theological motifs and themes in Shakespeare. They also resonate with the experience of the Lutheran church in Hungary both in its past under communism and today in post‐communist Hungary. 相似文献
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Tibor R. Machan 《Journal of social philosophy》1997,28(1):54-61
In James P. Sterba's new collection of papers on justice, one of the contributions comes from Alison Jaggar. It is an essay written in the tradition of sociolinguistic theorizing, whereby a major problem with the relationship between men and women concerns their different uses of language, their distinctive ways of communicating, arguing, and talking. 相似文献