Dehumanization of women and men in elective abortion: A preregistered replication in China

Although abortion in China has been legalized for several decades, it is still controversial and the woman and man involved are at risk of being stigmatized. The current research replicated two studies conducted in Italy by investigating how the abortion decision of the woman and man influence received moral outrage, dehumanization, and perceptions of female professional competence. Study 1, which only included female participants, found higher moral outrage toward a woman having an abortion when the pregnancy was depicted as referring to a “child” (vs. “foetus”), and higher dehumanization of the woman in terms of human nature. Study 2, which included both male and female participants, and clarified responsibility for the abortion decision with respect to the woman and the man, revealed higher moral outrage and a reduction in the attribution of human uniqueness to the man, and of human nature to both the woman and the man. Moral outrage mediated dehumanization when participants had low positive attitudes toward abortion in Study 1 and high positive attitudes in Study 2. Both studies showed a negative impact of the decision to have an abortion on the woman's perceived traditional professional competence. The results generally align with the findings from Italy and yield some practical implications on reducing abortion stigma. Future abortion stigma research should consider more gender-related factors.     

得失情境下他人参照点及心理距离对自我-他人利益权衡的影响

以福利权衡率(WTR)为利他程度的指标,通过3个实验逐步深入地考察了得失情境下他人参照点及心理距离对自我-他人利益权衡的影响。实验1的结果表明,得失情境并未改变被试的WTR。实验2引入他人底线、现状和目标三个参照点变量,发现被试获益情境下的WTR高于损失情境,且WTR从高到低依次为他人临近底线、目标和现状;他人临近底线时,被试在获益情境下的WTR高于损失情境,而他人临近现状和目标时,个体在得失情境下的WTR无显著差异。实验3进一步引入心理距离变量,发现心理距离较近他人的WTR高于较远他人,且与得失情境和参照点发生了复杂的交互效应,得失情境的主效应消失了,但总体上并未改变实验2发现的参照点效应。这些结果对于更深入地理解得失不对称效应、三参照点理论及社会折扣和自我-他人决策差异研究的相关发现具有一定的启示意义。     

考试焦虑影响考试成绩的基本模式

以整合的思路、建构包括九个中介变量的考试焦虑影响考试成绩的结构方程模型。用AM和MG两种路径分析方式相结合的方法．发现考试焦虑对中介变量的影响甚于中介变量对考试成绩的影响。考试自我效能感、成绩-接近目标、认知干扰是受考试焦虑影响和影响考试成绩程度比较一致的中介变量(简称为“一致性”的中介变量),成绩-回避目标定向、担忧、学习和考试技能变量屑于“非一致性”的中介变量。掌握目标定向、情绪性和应付反应作为中介变量不具有实际意义。     

自尊与自我服务偏好的关系述评

 传统研究认为,自尊与自我服务偏好正相关,高自尊者比低自尊者有更强的自我服务偏好。但越来越多的研究对此结论提出了挑战,这些研究主要涉及两个问题：（1）是否只有高自尊者才有自我服务偏好？（2）是否凡高自尊者就有自我服务偏好？文章最后指出未来研究应该对这两个问题进行更深入和更细致的研究比如何种自尊者才有自我服务偏好、自我服务偏好是否只是一种策略及其利弊等     

现代医学异化现象的再讨论——兼论疗治型国家的诞生

现代医学异化现象,首先,要从医学职业化进程中承认异化的客观性和偶然性;其次,要从官僚化和市场化角度,认清知识、技术和消费如何围绕权力形成“疗治型国家”;再次,应从日常生活意识中,反思现代医学异化所造成的非家庭化结果及其表现;最后,我国现代医患关系,既表现出陌生人社会中的“物的关系”,又表现为熟人社会中的“人情关系”,而我国医学异化的本土特征是围绕“人情”形成的医学境遇异化。因此,立足本土情境特征,是重新理解我国医学异化现象特殊性的必由之路,也是“治愈”我国医学异化“阵痛”的“对症”之药。

     

论“二三九四”中西医结合慢性病管理模式

慢性非传染性疾病的急剧增加, 亚健康状态的出现, 不良生活方式的广泛存在, 对人们的健康产生了越来越显著的影响。研究认为, 科学的慢性病管理应当包括亚健康和不良生活方式在内的全人群的慢性病预防。从两种体检、三个状态、九种体质、四种干预方法出发, 提出以健康帮扶、健康促进、体质调理为特色的“二三九四”中西医结合慢性病管理模式。进一步联合企业和社区的初步实践证明, 该模式有利于降低亚健康的现患率, 可提高健康人群的比例, 为中西医结合防治慢性病提供了一定的参考。     

和平心理学的经典传统与现代研究趋向

本文讨论了不同历史时期的心理学家对和平心理的看法,以“和平”为主线,追溯和平心理学思潮兴起的历史逻辑。毕达哥拉斯、恩培多克勒、柏拉图、奥古斯丁、夸美纽斯、康德等从本体论视角,确立了实现永久和平的理想追求。冯特的民族心理学重视研究原始人、战争英雄等的和平心理品质,早期的意动心理学重视人类和平意识研究,机能心理学强调通过建设学校“微型共同体”,提高儿童的和平意识。精神分析心理学则为战争与和平心理提供了新视角。人本主义心理学主张研究人的和平潜能、致力于世界和平冲突化解,推动了和平心理学的兴起。20世纪末的和平心理学主张用和平的方式实现和平,发生了“政治道歉”、和平冲突化解、“人类命运共同体”等研究趋向。     

东西方文化下的真实自我研究：一种关系的视角

真实自我反映了个体行为与其价值观、信仰、需求等内在状态的一致性程度, 分为特质真实与状态真实。在辨析了真实自我与自我认知、自我概念清晰性、自我一致性、正直、真诚等相关概念的异同, 并梳理该领域已有理论后, 提出真实自我表现或实现的文化差异, 即西方文化中的真实自我是自主动机驱动的, 而东方文化中的真实自我是关系要求驱动的。未来可以将“关系化”作为现象场, 以儒家传统思想为理智资源, 从理论建构、社会现象(新兴网络社交平台、社会变迁), 以及结合具体的研究方法(如跨文化比较、突显情境变化的方法)等方面开展研究。     

Infertility-Related Stress and Life Satisfaction among Chinese Infertile Women: A Moderated Mediation Model of Marital Satisfaction and Resilience

The present study investigated the effects of infertility on Chinese women’s life satisfaction. Infertile women (n?=?466) who were seeking medical help completed a survey that included the Fertility Problem Inventory (FPI), the Dyadic Adjustment Questionnaire (DAS), the Connor-Davidson Resilience Scale (CD-RISC), the Satisfaction with Life Scale, and demographic variables. We used a moderated mediation model to test our hypotheses, with life satisfaction as the dependent variable, representations about the importance of parenthood as the independent variable, the impact of infertility on life domains as a mediator, and marital satisfaction and resilience as moderators. Results showed that representations about the importance of parenthood and the impact of infertility on life domains are two main types of infertility-related stress, which could play independent roles in predicting life satisfaction. Representations about the importance of parenthood had a negative indirect effect on life satisfaction through the impact of infertility on life domains, and the indirect effect of the impact of infertility on life domains was moderated by marital satisfaction and resilience. Specially, representations about the importance of parenthood had a weaker indirect effect (through the impact of infertility on life domains) on life satisfaction in individuals with higher marital satisfaction or resilience. Therefore, the type of infertility-related stress and both marital satisfaction and resilience should be addressed in psychological interventions for women coping with infertility in mainland China.

     

一在二中与即用是体——方以智对理学的回应

方以智多次提到“一在二中”,这也是其处理超越者与现实世界之关系的基本思路。在讨论“一”和“二”的关系时,方以智一反宋儒强调有本到末,由体达用的思维模式,转而把重心放在“二”上,甚至主张“止有后天,并无先天”,有以现实世界为先、为本的倾向。以此为基础,方以智对于理学所讨论的一系列重要问题予以了回应,也体现出了重视思辨和强调智识的一面。不过,方以智的回应颇有深受庄学和佛学影响的痕迹,与理学的主流观点有较大的不同。