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101.
老年心血管疾病合并糖代谢异常者更多、危害更大.口服葡萄糖2小时后血浆葡萄糖检测可避免老年人糖代谢异常的漏诊.老年心血管病患者降糖要因人而异、因病而异,降糖要宽松治疗以免低血糖的发生,更强调综合治疗、合理联合应用降糖药物. 相似文献
102.
103.
Chen Zhao;Nan Mu;Jiyuan Zhang;Yan Bao; 《PsyCh Journal》2024,13(3):369-375
Even though in physics “time” is considered to be continuous, how the brain and mind deal with time might be different. It has been proposed that in cognition, time windows provide logistic platforms for information processing, such as the low-frequency 3-s time window. The following series of behavioral experiments may shed light on the dynamics within such a time window. Using a duration reproduction paradigm, we first replicated a pattern of reproduced duration observed in a previous single-case study. Specifically, the reproduction increases as the pause between standard duration and reproduction increases, but only within the time window of some 3 s; when the pause goes beyond 4 s, the reproduction reaches a plateau of a subjective set-point. This increasing phase is named the “temporal transition zone.” Three more experiments were performed to test the features of the transition zone as a low-frequency time window. It is also observed with different standard durations (2, 3, 4.5 s, in Experiment 2), and even when the frequency of the auditory stimuli was different in standard and reproduction (300 Hz in standard duration and 400 Hz in reproduction, in Experiment 4). The transition zone was observed only with pause durations of 2 to 3 s; when the shortest pause duration was 5 s, the transition zone was no longer observed, and the reproduction was stable at the subjective set-point (in Experiment 3). Taken together, we suggest that the temporal transition zone indicates a pre-semantic logistic platform to organize and process the information flow; in such a time window of some 3 seconds, the identity of an ongoing event is substantiated, building the “subjective present.” 相似文献
104.
Qirui Tian Maja Becker Denis Hilton 《Journal for the scientific study of religion》2023,62(4):885-900
Drawing on the distinction in mind perception between agency and experience, this research examined whether and how culture-based religion affects mind attribution to gods and Christians in a religious priming paradigm. When attributing mind to gods in Study 1, participants in the religious priming condition attributed more agency to gods than those in the neutral condition. When attributing mind to human religious targets in Study 2, religious participants in the religious priming condition attributed more experience to a Christian target than those in the neutral condition, while atheist participants in the religious priming condition attributed less experience to a Christian target than those in the neutral condition. In addition, religious participants in the religious priming condition attributed more experience to an atheist target than those in the neutral condition. Taken together, mind attribution to religious targets varied on agency and experience, and showed its own cultural features in China. 相似文献
105.
The purpose of this study was to clarify the impact of different self-centered moods on music preference without listening to music. Participants’ affective state (sad vs. happy vs. neutral) were experimentally manipulated through the mood induction procedure, and then their preferences for music were ascertained through self-reports. To understand participants’ internal motivations for their choices, we also asked them to indicate how appropriate he/she felt it would be to select the different music types as well as why they made such choices. Results suggested that participants in a sad mood were inclined to listen to sad (and slow) music, those in a happy mood preferred to listen to happy (and fast) music, and those in a neutral mood did not consistently prefer to listen to neutral music. In addition, participants were averse to sad music when they were in a happy or neutral mood; while they showed no aversion to happy music when they were in a sad mood. In conclusion, individuals select valence-consistent music when they are in an autobiographical memory-induced mood state. 相似文献
106.
Xiao‐yan Cao Zhi Li Hugo M. Metcalfe Tian‐xiao Yang Shu‐ping Tan Ya Wang Xiao‐hong Hong Zhan‐jiang Li Xin Yu Eric F. C. Cheung David L. Neumann David H. K. Shum Raymond C. K. Chan 《PsyCh Journal》2013,2(3):175-182
This study aimed to examine verbal and visual‐spatial working memory (WM) dysfunction in patients with schizophrenia. We compared 60 patients with schizophrenia with 57 healthy controls (matched for age, educational level, and IQ) on three WM tasks. Patients with schizophrenia performed significantly more poorly than healthy controls on verbal, visual, and spatial WM tests. Moreover, WM deficits were inversely associated with both the positive and negative symptoms of the patients. Taken together, these findings suggest that there are pervasive WM impairments in patients with schizophrenia. In addition, clinical features may play a significant role in the expression of WM deficits. 相似文献
107.
Jiang Jiang Yu Kou Fang Wang Ying Wu Yan‐Mei Li Yuan Li Yiyin Yang Hui Cao Qiuping Wu Shi‐Jie Jing Bi‐Jing Jiang La‐Mei Shen Ai‐Juan Li Zhongquan Li Wenjun Gao Chi‐Yue Chiu Ying‐Yi Hong Shih‐Chi Hsu Lin Zhang Bao‐Yan Yang Xiao‐Li Yang De‐Lei Zhao Zhimin Zou Qing‐Wang Wei Xia Chen Yu‐Fang Zhao Yi‐Jin Zhou Hong Chen Jianping Feng Xin Wang 《Asian Journal of Social Psychology》2011,14(3):207-216
A scandal can evoke public outrage when it is widely publicized and involves an individual who is perceived to have a high level of cultural representativeness. Two experiments showed that when the scandalous target's moral character was highlighted, emotional responses towards the target were least negative when the scandal was widely circulated and when the target was seen as a representative of his culture. These results suggest that when a cultural symbol is implicated in a widely‐circulated scandal, the negative emotions directed towards the scandalous individual can be alleviated when the public remains confident in his or her commitment to morality. 相似文献
108.
Fei Geng Jia Tian Jian-Lin Wu Yun Luo Wen-Jun Zou Chao Peng Gui-Feng Lu 《Cognitive, affective & behavioral neuroscience》2018,18(1):58-67
The dorsomedial prefrontal cortex (dmPFC) plays a very important role in decision-related and anxiety-related information processing. It has enriched 5-HT6 receptors; however, the precise role of dmPFC 5-HT6 receptors in anxiety remains to be fully investigated. In this study, we injected dmPFC with the 5-HT6 receptor agonist EMD 386088 and antagonist SB 271046 using stereotactic technology. 5-HT6 receptor activation in mice increased time spent in the center area on the open-field test, increased exploration of the open arms on the elevated plus maze test, and increased ratio on the social interaction test. 5-HT6 receptor inactivation induced the opposite effects. In brain slices, EMD 386088 decreased both spontaneous inhibitory postsynaptic currents (sIPSC) and spontaneous excitatory postsynaptic currents (sEPSC), while SB 271046 only increased sEPSC. These effects of EMD 386088 and SB 271046 could be reversed by the GABAA receptor antagonist bicuculline (BMI) and positive allosteric modulator clonazepam (CLZ), respectively. Our results suggest that neurotransmission in the dmPFC by 5-HT6 receptor activation and inhibition may play an important role in anxiety-like behavior, and may provide new insight into the pathological mechanism and potential target of anxiety disorders. 相似文献
109.
在"生命"反抗"形式"的现代性文化境遇下,传统宗教也发生了现代转化,即宗教信仰成为宗教生命冲动的表达,这既使"宗教"由外在建构走向活生生的内在的"宗教性"生存,也面临着失去确定的形而上学目标的现代性困境。走出这一困境只能通过一条内在的精神的途径,就是将"灵魂的宗教性存在本身"视为"形而上学的价值",由此跳出主体需要和客体对象之间的二元对立,故而,确立起灵魂存在的形而上学宗教性的自觉意识和内在信仰是宗教现代性重建的关键。 相似文献
110.