People over forty feel 20% younger than their age: Subjective age across the lifespan

Subjective age—the age people think of themselves as being—is measured in a representative Danish sample of 1,470 adults between 20 and 97 years of age through personal, in-home interviews. On the average, adults younger than 25 have older subjective ages, and those older than 25 have younger subjective ages, favoring a lifespan-developmental view over an age-denial view of subjective age. When the discrepancy between subjective and chronological age is calculated as a proportion of chronological age, no increase is seen after age 40; older respondents feel 20% younger than their actual age. Demographic variables (gender, income, and education) account for very little variance in subjective age.     

Motivation for weight loss affects recall from autobiographical memory in dieters

Two studies examined the connection between motivation for weight loss and autobiographical memory by comparing characteristics of autobiographical memories between dieters and non-dieters. Study 1 involved 29 normal/overweight dieters and 48 non-dieters, and Study 2 involved 18 obese dieters and 18 normal weight non-dieters. Memories recalled in response to dieting-related cue words were rated as more central to the person's identity and life story and contained more body- or weight-related elements for the dieters than the non-dieters. No differences between dieters and non-dieters were found on memories recalled in response to neutral cue words. The findings are discussed in relation to the notions of the working self (Conway & Pleydell-Pearce, 2000) and current concerns (Klinger, 1978).     

Snapshots from therapy: Exploring operationalisations and ways of studying flashbulb memories for private events

A total of 13 clients (10 women and 3 men, mean age 32.85 years, SD 10.50) were interviewed after finishing group therapy, and 7 were re-interviewed 4-5 months later. The clients recounted all the specific episodes they remembered from the therapy. The memories were classified as flashbulb memories or non-flashbulb memories according to two different criteria: consistency and phenomenological clarity. Clients had flashbulb memories from therapy according to both operationalisations. Flashbulb memories according to a phenomenology-based operationalisation referred to more unusual episodes and more often to episodes associated with insight than non-flashbulb memories. The consistency operationalisation did not differentiate between flashbulb and non-flashbulb memories with respect to characteristics of the remembered events. Number of remembered episodes was positively related to the subjective evaluation of the therapy.     

Religiosity of young adults: does childhood maltreatment make a difference?

Previous research on the association between maltreatment in childhood and later religious beliefs and behaviours suggests that maltreatment may have either negative or positive influences on religiosity. However, methodological limitations of previous studies may limit their generalisability. The present study attempted to address these limitations. We examined associations between childhood physical, sexual, and emotional abuse and several dimensions of adult religiosity in a large sample of college students (N = 763). Associations between child maltreatment and religiosity were weak (rs ≤ 0.09). After controlling for possible demographic confounds, the only significant association was between childhood emotional abuse and religious questing.     

The Influences of Event Centrality in Memory Models of PTSD

The consequences of events for well‐being are influenced by individual and situational factors that are often studied in isolation. In the research reported here, a large (N = 489) nonclinical sample of college students reported their most traumatic event, posttraumatic stress disorder (PTSD) symptoms, depressive symptoms, personality traits, and characteristics of their event memory. This study achieved three major goals. First, we identified the highest types of stress event types in this population as disruptions of interpersonal relationships, homicides/assaults on others, and assaults/accidents involving themselves. Second, we established that the effects of memory characteristics such as vividness, belief, and impact on PTSD symptoms are mediated by the centrality of the event to identity. Third, we affirmed the hypothesis that a structural model of the influence of personality factors on PTSD symptoms has a higher level of concurrent validity if event centrality is included as a mediator of those influences. Copyright © 2015 John Wiley & Sons, Ltd.     

From Compassion to Obedience: Gender and Emotion in Two Danish Prayer Books

Drawing from recent scholarship on prayer, identity formation and the history and sociology of emotion, this article explores the intersection of gender and emotion in two Danish prayer books dating from before and after the Lutheran Reformation in 1536. It is argued that the introduction of Lutheranism in Denmark resulted in a more strictly gendered understanding of family prayer. In this, the social and emotional ideal of obedience to paternal authority came to eclipse the expression of compassion with the suffering Christ that was a characteristic feature of late-medieval prayer.