全文获取类型
收费全文 | 26938篇 |
免费 | 297篇 |
国内免费 | 2篇 |
出版年
2021年 | 85篇 |
2020年 | 128篇 |
2019年 | 110篇 |
2018年 | 3595篇 |
2017年 | 2923篇 |
2016年 | 2417篇 |
2015年 | 337篇 |
2014年 | 258篇 |
2013年 | 723篇 |
2012年 | 875篇 |
2011年 | 2667篇 |
2010年 | 2688篇 |
2009年 | 1640篇 |
2008年 | 1941篇 |
2007年 | 2413篇 |
2006年 | 272篇 |
2005年 | 468篇 |
2004年 | 414篇 |
2003年 | 339篇 |
2002年 | 301篇 |
2001年 | 151篇 |
2000年 | 131篇 |
1999年 | 130篇 |
1998年 | 122篇 |
1997年 | 119篇 |
1996年 | 93篇 |
1995年 | 79篇 |
1994年 | 75篇 |
1993年 | 79篇 |
1992年 | 89篇 |
1991年 | 81篇 |
1990年 | 75篇 |
1989年 | 50篇 |
1988年 | 48篇 |
1987年 | 57篇 |
1986年 | 60篇 |
1985年 | 71篇 |
1984年 | 66篇 |
1983年 | 70篇 |
1982年 | 63篇 |
1981年 | 75篇 |
1980年 | 68篇 |
1979年 | 62篇 |
1978年 | 68篇 |
1977年 | 71篇 |
1976年 | 65篇 |
1975年 | 54篇 |
1974年 | 60篇 |
1968年 | 40篇 |
1966年 | 41篇 |
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
981.
Gesa Lindemann 《Human Studies》2011,34(1):93-110
Latour is widely considered a critic and renewer of research in the social sciences. The ecologically minded Left has also
acclaimed him as a theorist interested in bringing nature back both into sociological theory and into society and politics.
To enable a more detailed discussion of Latour’s claims, I will here outline his theory and the ways in which it is related
to classical theory, such as Durkheim, and the methodology of the interpretive paradigm, such as Schütz. My thesis is that
Latour’s empirical studies may be read as unfolding the methodological consequences of the interpretive paradigm, and that
his early work is a brilliant proof of Durkheim’s theory of the morphology of social facts. Latour has now elaborated the
insights he gained from concrete laboratory studies toward a general theory of the social, of society, and of politics. These
generalizations have made his theory at least partly problematic. The political implication of Latour’s theory of society
is a generalization of the call for equality to encompass everything; in other words, Latour criticizes the exclusion of nonhuman
entities from political representation. The paper closes by discussing the political consequences of this proposal. 相似文献
982.
The Sociology of Knowledge Approach to Discourse (SKAD) 总被引:1,自引:0,他引:1
Reiner Keller 《Human Studies》2011,34(1):43-65
The article presents the sociology of knowledge approach to discourse (SKAD). SKAD, which has been in the process of development
since the middle of the 1990s, is now a widely used framework among social scientists in discourse research in the German-speaking
area. It links arguments from the social constructionist tradition, following Berger and Luckmann, with assumptions based
in symbolic interactionism, hermeneutic sociology of knowledge, and the concepts of Michel Foucault. It argues thereby for
a consistent theoretical and methodological grounding of a genuine social sciences perspective on discourse interested in
the social production, circulation and transformation of knowledge, that is in social relations and politics of knowledge
in the so-called ‘knowledge societies’. Distancing itself from Critical Discourse Analysis, Linguistics, Ethnomethodology
inspired discourse analysis and the Analysis of Hegemonies, following Laclau and Mouffe, SKAD’s framework has been built up
around research questions and concerns located in the social sciences, referring to public discourse and arenas as well as
to more specific fields of (scientific, religious, etc.) discursive struggles and controversies around “problematizations”
(Foucault). 相似文献
983.
984.
985.
986.
Simone Duca 《Topoi》2011,30(1):53-57
I analyse the relationship between the Ramsey Test (RT) for the acceptance of indicative conditionals and the so-called problem
of decision-instability. In particular, I argue that the situations which allegedly bring about this problem are troublesome
just in case the relevant conditionals are evaluated by non-suppositional versions, e.g. causal/evidential, of the test. In
contrast, a suppositional RT, by highlighting the metacognitive nature of the evaluation of indicative conditionals, allows
an agent to run a simulation of such evaluation, without yet committing her to the acceptance of such conditionals. I conclude
that a suppositional interpretation of RT is superior to its non-suppositional counterparts and by briefly showing that a
suppositional RT is compatible with a deliberational decision theory. 相似文献
987.
Dan Zahavi 《Husserl Studies》2011,27(1):13-25
The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness.
The main arguments on both sides are reconsidered, and a compromise is proposed. 相似文献
988.
Adams’ thesis is generally agreed to be linguistically compelling for simple conditionals with factual antecedent and consequent.
We propose a derivation of Adams’ thesis from the Lewis-Kratzer analysis of if-clauses as domain restrictors, applied to probability
operators. We argue that Lewis’s triviality result may be seen as a result of inexpressibility of the kind familiar in generalized
quantifier theory. Some implications of the Lewis-Kratzer analysis are presented concerning the assignment of probabilities
to compounds of conditionals. 相似文献
989.
Convergent, but not divergent, thinking predicts susceptibility to associative memory illusions 总被引:1,自引:0,他引:1
Stephen A. Dewhurst Craig ThorleyEmily R. Hammond Thomas C. Ormerod 《Personality and individual differences》2011,51(1):73-76
The relationship between creativity and susceptibility to associative memory illusions in the Deese/Roediger-McDermott procedure was investigated using a multiple regression analysis. Susceptibility to false recognition was significantly predicted by performance on a measure of convergent thinking (the Remote Associates Task) but not by performance on a measure of divergent thinking (the Alternative Uses Task). These findings suggest that the ability to engage in convergent (but not divergent) thinking underlies some of the individual variation in susceptibility to associative memory illusions by influencing the automaticity with which critical lures are activated at encoding. 相似文献
990.