首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   27026篇
  免费   299篇
  国内免费   2篇
  2021年   86篇
  2020年   128篇
  2019年   110篇
  2018年   3596篇
  2017年   2926篇
  2016年   2418篇
  2015年   339篇
  2014年   259篇
  2013年   734篇
  2012年   877篇
  2011年   2669篇
  2010年   2690篇
  2009年   1641篇
  2008年   1945篇
  2007年   2415篇
  2006年   275篇
  2005年   472篇
  2004年   414篇
  2003年   341篇
  2002年   301篇
  2001年   153篇
  2000年   136篇
  1999年   130篇
  1998年   123篇
  1997年   120篇
  1996年   94篇
  1995年   81篇
  1994年   75篇
  1993年   80篇
  1992年   91篇
  1991年   83篇
  1990年   78篇
  1989年   51篇
  1988年   49篇
  1987年   58篇
  1986年   63篇
  1985年   72篇
  1984年   66篇
  1983年   71篇
  1982年   64篇
  1981年   76篇
  1980年   69篇
  1979年   62篇
  1978年   70篇
  1977年   72篇
  1976年   65篇
  1975年   54篇
  1974年   61篇
  1968年   40篇
  1966年   42篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
991.
Latour is widely considered a critic and renewer of research in the social sciences. The ecologically minded Left has also acclaimed him as a theorist interested in bringing nature back both into sociological theory and into society and politics. To enable a more detailed discussion of Latour’s claims, I will here outline his theory and the ways in which it is related to classical theory, such as Durkheim, and the methodology of the interpretive paradigm, such as Schütz. My thesis is that Latour’s empirical studies may be read as unfolding the methodological consequences of the interpretive paradigm, and that his early work is a brilliant proof of Durkheim’s theory of the morphology of social facts. Latour has now elaborated the insights he gained from concrete laboratory studies toward a general theory of the social, of society, and of politics. These generalizations have made his theory at least partly problematic. The political implication of Latour’s theory of society is a generalization of the call for equality to encompass everything; in other words, Latour criticizes the exclusion of nonhuman entities from political representation. The paper closes by discussing the political consequences of this proposal.  相似文献   
992.
The Sociology of Knowledge Approach to Discourse (SKAD)   总被引:1,自引:0,他引:1  
The article presents the sociology of knowledge approach to discourse (SKAD). SKAD, which has been in the process of development since the middle of the 1990s, is now a widely used framework among social scientists in discourse research in the German-speaking area. It links arguments from the social constructionist tradition, following Berger and Luckmann, with assumptions based in symbolic interactionism, hermeneutic sociology of knowledge, and the concepts of Michel Foucault. It argues thereby for a consistent theoretical and methodological grounding of a genuine social sciences perspective on discourse interested in the social production, circulation and transformation of knowledge, that is in social relations and politics of knowledge in the so-called ‘knowledge societies’. Distancing itself from Critical Discourse Analysis, Linguistics, Ethnomethodology inspired discourse analysis and the Analysis of Hegemonies, following Laclau and Mouffe, SKAD’s framework has been built up around research questions and concerns located in the social sciences, referring to public discourse and arenas as well as to more specific fields of (scientific, religious, etc.) discursive struggles and controversies around “problematizations” (Foucault).  相似文献   
993.
994.
995.
996.
Simone Duca 《Topoi》2011,30(1):53-57
I analyse the relationship between the Ramsey Test (RT) for the acceptance of indicative conditionals and the so-called problem of decision-instability. In particular, I argue that the situations which allegedly bring about this problem are troublesome just in case the relevant conditionals are evaluated by non-suppositional versions, e.g. causal/evidential, of the test. In contrast, a suppositional RT, by highlighting the metacognitive nature of the evaluation of indicative conditionals, allows an agent to run a simulation of such evaluation, without yet committing her to the acceptance of such conditionals. I conclude that a suppositional interpretation of RT is superior to its non-suppositional counterparts and by briefly showing that a suppositional RT is compatible with a deliberational decision theory.  相似文献   
997.
The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness. The main arguments on both sides are reconsidered, and a compromise is proposed.  相似文献   
998.
Adams’ thesis is generally agreed to be linguistically compelling for simple conditionals with factual antecedent and consequent. We propose a derivation of Adams’ thesis from the Lewis-Kratzer analysis of if-clauses as domain restrictors, applied to probability operators. We argue that Lewis’s triviality result may be seen as a result of inexpressibility of the kind familiar in generalized quantifier theory. Some implications of the Lewis-Kratzer analysis are presented concerning the assignment of probabilities to compounds of conditionals.  相似文献   
999.
The relationship between creativity and susceptibility to associative memory illusions in the Deese/Roediger-McDermott procedure was investigated using a multiple regression analysis. Susceptibility to false recognition was significantly predicted by performance on a measure of convergent thinking (the Remote Associates Task) but not by performance on a measure of divergent thinking (the Alternative Uses Task). These findings suggest that the ability to engage in convergent (but not divergent) thinking underlies some of the individual variation in susceptibility to associative memory illusions by influencing the automaticity with which critical lures are activated at encoding.  相似文献   
1000.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号