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121.
Theodore W. Nunez 《The Journal of religious ethics》1999,27(1):105-128
In recent metaethical debate over ways to justify the notion of intrinsic natural value, some neopragmatists have challenged realist conceptions of scientific and moral truth. Holmes Rolston defends a critical-realist epistemology as the basis for a metaphysics of projective nature and a cosmological narrative—both of which set up a historical ontology of objective natural value. Pure ecological science informs the wilderness experience of Rolston's ideal epistemic subject, the sensitive naturalist. The author argues that Rolston's account of the relation between knowing and valuing can be clarified and strengthened by appropriating Bernard Lonergan's transcendental method. Conversely, Lonergan's view of moral self-transcendence can be developed further in light of Rolston's virtue epistemology, which is embodied in the figure of the sensitive naturalist. 相似文献
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Dr. Theodore Isaac Rubin M.D. 《American journal of psychoanalysis》1990,50(1):1-10; discussion 11-23
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Using a prospective design, variables from several relevant social psychological theories that would predict breast self-examination were identified. The participants included a probability sample of 362 women who were 35 or older. Instruments were tested for validity and reliability. Data were collected from each participant twice, 1 year apart, using an in-person interview for Time 1 and a telephone interview for Time 2. Results of standardized path coefficients (beta) indicated that breast self-examination (BSE) at Time 2 was directly related to BSE at Time 1 (.76). Indirect paths for susceptibility (.40), health motivation (.46), and barriers (-.54) were identified. All paths mentioned were significant (p5.01). Findings have implications for interventions to increase BSE in women 35 and older. 相似文献
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