False memories of having said the unsaid: some new demonstrations

In a series of four studies, subjects who were naive as to the true purpose of the research were asked if they had said aloud things that, at most, they had only intended to say. Often, subjects reported (incorrectly) that they had said them. Specifically, the procedures involved: showing a series of phrases, each being followed by a command to say it aloud or not (Study 1); asking a series of questions, each being followed by a request to answer it aloud or not (Study 2); asking a series of questions in a public polling situation and interrupting the subject before one of the questions was answered (Study 3); and having each subject participate in a debate, during the course of which the participant was induced to plan to use a particular point, but was prevented from doing so (Study 4). Subjects were confident of such erroneous reports; they had a lower tendency to make such errors for material that had not actually been presented, and such errors depended upon certain details of the manner in which such ‘source-monitoring’ searches were initiated. © 1997 John Wiley & Sons, Ltd.     

Cyber-apostasy: its repercussions on Islam and interfaith relations*

In relations between Islam and the West, apostasy has been an issue of perennial contention. Although the Qur’ānic perspective on apostasy is ambiguous, the ?adīths and later Islamic legal thought prescribe harsh sanctions against apostasy, making repudiation of Islam extremely difficult, if not impossible, in the Muslim world. Such a coercive approach contravenes the Western value of freedom of conscience and the correlative right to religious freedom. Moreover, the rise of a parallel form of Islam—online- or cyber-Islam—has complicated the issue of apostasy even further. For countless Muslims worldwide, this parallel expression of their religion, although virtual, is even more ‘real’ than its offline, analogue expression. In this new Islamic expression, freedom of conscience can indeed be exercised. Online dissent, even to the point of engaging in ‘cyber-apostasy’ and encouraging others to do likewise, has given rise to a new level of reciprocity between Islam and other religions interacting with it in the ‘marketplace of religions’, thus opening a new chapter in the history of Islamic interaction with other faiths in the contemporary world.     

Factor Structure of the Difficulties in Emotion Regulation Scale (DERS) in Adult Outpatients Receiving Dialectical Behavior Therapy (DBT)

The Difficulties in Emotion Regulation Scale (DERS; Gratz & Roemer in Journal of Psychopathology and Behavioral Assessment, 26, 41–54, 2004) is a widely used measure of emotion regulation, however, few studies have examined the scale’s psychometric properties in clinical samples. The current study examined the latent factor structure of the scale, in addition to other psychometric properties, in a naturalistic sample of adult outpatients (n = 344) receiving dialectical behavior therapy (DBT). A number of models were fitted, including a bifactor model, which has not previously been examined with the DERS, but which may be more appropriate for addressing the study’s two primary aims. These aims were to: (1) investigate some of the prior concerns raised about the Awareness subscale items; and (2) evaluate the appropriateness of using DERS total vs. subscale scores. Results indicated that a modified bifactor model which excluded the Awareness items from the general factor fit the data best. Additional findings suggested that the DERS total score (excluding Awareness items) was reliable and had good criterion-related validity in this sample. However, the findings related to the DERS subscales were mixed. This study extends prior research on the DERS by demonstrating the utility of the scale with individuals receiving DBT for problems with emotion regulation, as well as by clarifying some of the prior questions about the scale’s latent structure.     

Dynamic Psychotherapy and the Problem of Time

This paper examines the dilemmas psychodynamic clinicians face in dealing with the challenges of the current clinical climate. We look to our theories, to the evolution of psychodynamic technique and to the collaborative nature of the therapeutic endeavor as they relate to the goals of psychotherapy. A case illustration is provided, and guidelines are offered for current professional practice.     

Visual-illusion distance paradoxes: A resolution

Several illusory phenomena are susceptible to explanations that invoke size scaling, but only if the distance estimates used to compute size are allowed to contradict the estimates of distance that are consciously experienced at the same time. However, such ??paradoxes?? make sense within Milner and Goodale??s (2006) two-stream theory of vision.     

Classifying personality disorders: an evolution-based alternative to an evidence-based approach

The study of personality disorders, no less psychology as a wole, remains divorced from broader spheres of scientific knowledge. Development of a conceptual schema for classifying personality disorders should include the examination of research limitations and inductive inconsistences that undermine the likely achievements of the evidential approach. An alternative course of action is outlined here, one that looks to evolutionary theory rather than evidence-based methods for classification guidance.     

Contrasting rule-based and similarity-based category learning: The effects of mood and prior knowledge on ambiguous categorization

This study adopts a dual-system view of category learning. The findings suggest that consumers who learn a dominant feature as a verbal rule for a product category will classify a new ambiguous product according to that feature even if it more closely resembles a different product category. The findings also demonstrate that dominant features can bias categorization toward a less prototypical category in the event that the new product breaks the rule. We refer to this phenomenon as criterial inferencing. Lastly, we offer unique empirical evidence to suggest that mood influences category learning and thus attenuates the criterial inferencing bias.     

Three-year follow-up of same-sex couples who had civil unions in Vermont, same-sex couples not in civil unions, and heterosexual married couples

This study was a 3-year follow-up of 65 male and 138 female same-sex couples who had civil unions in Vermont during the 1st year of that legislation. These couples were compared with 23 male and 61 female same-sex couples in their friendship circles who did not have civil unions and with 55 heterosexual married couples (1 member of each was a sibling to a member of a civil union couple). Despite the legalized nature of their relationships, civil union couples did not differ on any measure from same-sex couples who were not in civil unions. However, same-sex couples not in civil unions were more likely to have ended their relationships than same-sex civil union or heterosexual married couples. Compared with heterosexual married participants, both types of same-sex couples reported greater relationship quality, compatibility, and intimacy and lower levels of conflict. Longitudinal predictors of relationship quality at Time 2 included less conflict, greater level of outness, and a shorter relationship length for men in same-sex relationships and included less conflict and more frequent sex for women in same-sex relationships at Time 1.