Religion,personality, and clinical assessment

Religion is an integral part of every person's life and occupies a central place in every personality. Viewing religion as referring to that which is of primary importance in one's life, one sees it as performing an integrative function, consolidating and ordering all of the inputs to personality, and giving consistency to one's behavior. Thus, an understanding of the individual and an assessment of his religion are necessary for a complete understanding of his problems.     

隐含因果关系影响代词解决的研究进展

动词的隐含因果关系会影响代词的解决,对阅读因果复句的研究表明,隐含因果关系发生作用的时程可能在阅读过程中即时发生,也可能在读者读完整个句子后才发生作用,对此有焦点假设、整合假设和混合假设.不同的研究者支持不同的假设.未来研究的方向将进一步探讨不同的动词、不同的读者对隐含因果关系发生作用时程的影响.     

诚信为本 操守为重——湖南省儒商学会诚信宣言

湖南省儒商学会的诚信宣言     

Child-care structure-->process-->outcome: direct and indirect effects of child-care quality on young children's development

With data from the NICHD Study of Early Child Care, we used structural equation modeling to test paths from structural indicators of child-care quality, specifically caregiver training and child-staff ratio, through a process indicator to child outcomes. There were three main findings: (a) Quality of maternal caregiving was the strongest predictor of cognitive competence, as well as caregivers' ratings of social competence; (b) quality of nonmaternal caregiving was associated with cognitive competence and caregivers' ratings of social competence; and (c) there was a mediated path from both caregiver training and child-staff ratio through quality of nonmaternal caregiving to cognitive competence, as well as to caregivers' ratings of social competence, that was not accounted for entirely by family variables. These findings provide empirical support for policies that improve state regulations for caregiver training and child-staff ratios.     

意识:大脑整体运动态

简要叙述有关意识问题的不同理论观点,同时从一个全新的角度提出对意识内涵的理解:意识是大脑整体运动态,是能够与环境相互作用形成心理现象的大脑"运动态".意识是大脑运动的固有属性,大脑运动的本质功能就是产生意识.意识随着大脑的进化而进化,同时又是大脑进化的动因.     

哈贝马斯关于基因技术应用的人性论论证

现代生物工程技术的迅猛发展使人类对自身生命过程的干预和控制成为可能,与此同时也对人的尊严和价值构成了极大的挑战和冲击。在新的情势下,怎样利用技术才能避免伤害,体现尊重人的精神?哈贝马斯从人性论的角度出发,认为每个人只有将自己看作是人类当中的一个平等的成员,是人种当中的一个份子,才能避免对其他生命控制和操纵,才能避免对待他人的工具化态度。只有从人类学的广阔视野出发,变人与人之间的主客体关系为主体间性关系,才能深刻理解生命伦理学尊重原则的哲学基础和人文内涵,从而为技术的道德化使用指明了方向。     

医学模式的转变与胃食管反流病的思考

胃食管反流病（GERD）是消化科门诊最常见的疾病之一,具有慢性复发性倾向,严重影响人们的生活质量。目前认为本病是一种多因素的心身疾病,随着传统生物医学模式向生物-心理-社会医学模式的转变,要求我们要自觉地运用辩证唯物主义观点,从系统论出发,应用发展的观点,注重医学模式的转变,审慎制定治疗方案。     

言几存义开物成务——纪念《周易研究》创刊暨山东大学易学与中国古代哲学研究中心成立20周年

2008年是我国改革开放30周年,恰巧又是<周易研究>学刊创办20周年和山东大学周易研究中心(现易学与中国古代哲学研究中心)成立20周年. 1987年12月5日,经国家教委批准,当时的山东大学哲学系周易研究室以山东省政府划拨的3万元经费,在当时山东省接兵站召开了建国后"首届国际周易学术研讨会",共有6个国家的200余名代表参加.     

Religiosity and Spiritual Engagement in Two American Indian Populations

Social scientific investigation into the religiospiritual characteristics of American Indians rarely includes analysis of quantitative data. After reviewing information from ethnographic and autobiographical sources, we present analyses of data from a large, population-based sample of two tribes (n = 3,084). We examine salience of belief in three traditions: aboriginal, Christian, and Native American Church. We then investigate patterns in sociodemographic subgroups, determining the significant correlates of salience with other variables controlled. Finally, we examine frequency with which respondents assign high salience to only one tradition (exclusivity) or multiple traditions (nonexclusivity), again investigating subgroup variations. This first detailed, statistical portrait of American Indian religious and spiritual lives links work on tribal ethnic identity to theoretical work on America's "religious marketplace." Results may also inform social/behavioral interventions that incorporate religiospiritual elements.     

Maternal Childhood Sexual Trauma and Early Parenting: Prenatal and Postnatal Associations

Existing research suggests that approximately 19% of females experience childhood sexual trauma (CST). Little is known, however, about the parenting behaviour of mothers who have experienced CST. Using propensity‐matched controls, the present study examines prenatal psychosocial distress, postnatal depressive symptomatology, and caregiving behaviours of women reporting CST at or before the age of 14. Data for these analyses were obtained from mother reports and from observational protocols from a longitudinal study of low‐income, rural families. Propensity score methodology was used to create a contrast group matched on family of origin variables in an effort to isolate and examine the long‐term associations of CST beyond the effects of other childhood adversities such as poverty. Study findings provide evidence that women with CST histories report greater prenatal psychosocial distress compared to women without trauma histories. Findings further provide evidence for a spillover process from prenatal distress to the broader caregiving system including less sensitive parenting through postnatal depressive symptoms for women with CST histories. These results highlight the importance of screening for CST and psychosocial distress and depression prenatally. Interventions for women with CST histories and directions for future study are proposed. Copyright © 2016 John Wiley & Sons, Ltd.