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911.
Deanna Thompson 《Dialog》2010,49(3):222-230
Abstract : This article traces the author's journey of becoming a Lutheran feminist theologian. Drawing on insights from both Lutheran and feminist traditions, the author proposes a shift in Christian vocation imagery from that of servant to friend. She then argues that call to friendship includes subverting global structures of domination. The article ends with an invitation to join the expanding conversation about how Lutheran and feminist frameworks address the needs of our contemporary world.  相似文献   
912.
Three experiments investigated the influence of unambiguous (UA) context tones on the perception of octave-ambiguous (OA) tones. In Experiment 1, pairs of OA tones spanning a tritone interval were preceded by pairs of UA tones instantiating a rising or falling interval between the same pitch classes. Despite the inherent ambiguity of OA tritone pairs, most participants showed little or no priming when judging the OA tritone as rising or falling. In Experiments 2 and 3, participants compared the pitch heights of single OA and UA tones representing either the same pitch class or being a tritone apart. These judgments were strongly influenced by the pitch range of the UA tones, but only slightly by the spectral center of the OA tones. Thus, the perceived pitch height of single OA tones is context sensitive, but the perceived relative pitch height of two OA tones, as described in previous research on the “tritone paradox,” is largely invariant in UA tone contexts.  相似文献   
913.
WordNet, an electronic dictionary (or lexical database), is a valuable resource for computational and cognitive scientists. Recent work on the computing of semantic distances among nodes (synsets) in WordNet has made it possible to build a large database of semantic distances for use in selecting word pairs for psychological research. The database now contains nearly 50,000 pairs of words that have values for semantic distance, associative strength, and similarity based on co-occurrence. Semantic distance was found to correlate weakly with these other measures but to correlate more strongly with another measure of semantic relatedness, featural similarity. Hierarchical clustering analysis suggested that the knowledge structure underlying semantic distance is similar in gross form to that underlying featural similarity. In experiments in which semantic similarity ratings were used, human participants were able to discriminate semantic distance. Thus, semantic distance as derived from WordNet appears distinct from other measures of word pair relatedness and is psychologically functional. This database may be downloaded from www.psychonomic.org/archive/.  相似文献   
914.
Negotiation scholars and practitioners have long noted the impact of face, or social image, concerns on negotiation outcomes. When face is threatened, negotiators are less likely to reach agreement and to create joint gain. In this paper, we explore individual differences in face threat sensitivity (FTS), and how a negotiator's role moderates the relationship of his or her FTS to negotiation outcomes. Study 1 describes a measure of FTS. Study 2 finds that buyers and sellers are less likely to reach an agreement that is in both parties' interests when the seller has high FTS. Study 3 finds that job candidates and recruiters negotiate an employment contract with less joint gain when the candidate has high FTS, and that this relationship is mediated by increased competitiveness on the part of the high FTS candidates. The results support Deutsch's (1961) application of face theory ( Goffman, 1967) to negotiation.  相似文献   
915.
Thompson  Teresa L.  Robinson  James D.  Kenny  R. Wade 《Sex roles》2003,49(11-12):587-596
In this study we investigated gender differences in willingness to donate organs and conversations with family members about organ donation. Results from a snowball sample of 353 men and 488 women (average age = 41–50) indicated that men are less willing to donate and less likely to have conversations about organ donation. When such conversations do occur, men are less likely to include within them topics of conversation that are associated with more positive responses from family members. Women are more likely to include a mention of their desire to donate organs, discussion of the need for organs, and an explanation of why they would/would not like to donate their organs. They are also more likely to mention moral/altruistic/religious reasons for donation or to tell/use a narrative in the discussion. Men, however, more commonly discussed whether signing a donation card would affect medical care. Women report higher agreed compliance from family members. Directions are provided for future research and campaign development by taking these differences into consideration.  相似文献   
916.
Women’s bodies are often objectified and evaluated, which may result in body dissatisfaction associated with sexual difficulties. This study of 384 college women confirmed that contextual body image during sex was more associated with a lower self-confidence to refuse sex, poorer sexual functioning, and reduced sexual assertiveness than general body dissatisfaction, and the level of contextual body image mediated the effect of body dissatisfaction. Moreover, greater contextual body image was associated with lower sexual self-efficacy, more ambivalence in sexual decision-making, and more emotional disengagement during sex with a partner, implying that contextual body image is a better predictor of women’s sexuality than general body image. Findings are discussed in relation to needed research and their implications for clinical interventions.  相似文献   
917.
Relatively little attention has been paid to later life masculinities. Separate studies were designed to identify the commonly held images of old men and then determine whether or not an old man is perceived as a man or more in terms of a gender-neutral elderly person. The first assessed the commonly held images of positive and negative later life masculinities. A second study examined if old men’s gendered character was perceived similarly in comparison to a young man or an old woman. Findings from the studies revealed age expectations and masculinity norms jointly affected people’s images of old men. Old men were favorably described more often than negatively stereotyped, and there was evidence of distinct late life masculinity expectations.  相似文献   
918.
Previous work shows a significant relationship between gender orientation and being religious in samples of college–age and adult men. Before entering later life, men with a feminine orientation have greater religious involvement than other men. In a sample of older men from three Massachusetts counties, this study assessed the bearing of men'sgender orientation and gender ideology on their religious involvement. Gender orientation more than masculinity ideology was found to be a reliable predictor of older men'sreligiousness. Similar to studies of younger men, a feminine orientation was a significant determinant of the older men's religious participation, commitment, and intrinsic orientation. Older men who define self in very masculine terms, however, engaged in a quest religiosity. When the masculinity ideology contains norms that prescribe the virtues of a traditional masculinity and acquiring status, men's religious orientation was extrinsic (or means) oriented. These important findings are discussed in terms of how masculinity is at times a barrier to men's private devotion and at other times can be a trigger to questing.  相似文献   
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920.
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