Parity and disparity among three measures of fear of crime: A research note

Research on fear of crime often concerns problems associated with measuring fear of crime. Most of the literature in this area critiques “global measures,” which are the most commonly used, and suggests movement to more specific measures of fear of crime. Although much has been said about the use of alternative measures of fear, seldom has research provided comparative analyses of the alternative measures. Using a conceptual model based on previous research, the present study illustrates the differences among findings using three measures of fear of crime: global fear, fear of property crime, and fear of violent crime. This is achieved by employing each of the three measures of fear as the dependent variable in identical models. Comparing the results, the parity and disparity of these measures are demonstrated. The results suggest that conflicting findings from previous research may be a consequence of the types of measures used in the analyses. Thus, it is theoretically important to understand what dimensions of fear are being measured by our operational procedures.     

Senses for senses

If two subjects have phenomenally identical experiences, there is an important sense in which the way the world appears to them is precisely the same. But how are we to understand this notion of ‘ways of appearing’? Most philosophers who have acknowledged the existence of phenomenal content have held that the way something appears is simply a matter of the properties something appears to have. On this view, the way something appears is simply the way something appears to be. This identification supports a Russellian theory of phenomenal content, according to which phenomenal content is exhausted by facts about what specific properties are represented by an experience. The present paper motivates and develops an alternative Fregean theory of phenomenal colour content. According to Fregean theories, the phenomenal content that is shared by any two phenomenally identical experiences is a matter of how the world is represented, and need not involve sameness in what is represented. It is argued that ways of appearing are modes of presentations of external properties and objects, and a detailed theory is presented about the nature of the modes of presentation involved in colour experience.     

The Effects of Competition on Improvisers’ Motivation,Stress, and Creative Performance

We explored how competition affects the quality of musical improvisation, as well as the intrinsic motivation and stress reported by improvisers. Amateur musicians improvised on a keyboard in one of two conditions: induced competition and no competition. Employing the consensual assessment technique, improvisations were assessed for creativity and technical goodness by 10 expert judges. Findings indicate that improvisations were judged as more creative under competitive than non-competitive conditions. Moreover, improvisers in the competition condition were more intrinsically motivated, as well as more stressed, than improvisers in the no competition condition. The creativity and technical goodness dimensions of improvisations were positively related to each other. The findings are discussed in light of the intense debate over the effects of extrinsic motivators on intrinsic motivation and creativity and offer mechanisms through which competition may affect creative performance as well as discuss the role of stress in affecting motivation and creativity.     

Recovered Memories of Abuse Among Therapy Patients: A National Survey

This research explored the ethical decision-making process of civilians in response to real-world military dilemmas. Results revealed the complexity of these dilemmas, with about equal proportions of civilians choosing each of two response options. The moral intensity dimension of social consensus significantly predicted moral judgment in both dilemmas, whereas that of magnitude of consequences did so in only one dilemma, partially supporting our hypothesis. Both dimensions were significant predictors of moral intent in both dilemmas as was moral judgment, also supporting our hypotheses. We conclude with suggestions for future research questions in this compelling area.     

The Islamophobia Scale: Instrument Development and Initial Validation

Opinion poll research suggests that a significant number of Westerners hold negative and fearful perceptions toward Muslims and their religion. Although evidence of Islamophobia has been documented in a number of poll studies, no psychometrically based, multifaceted measure that focuses exclusively on fear related attitudes and is not confounded with a particular group currently exists in the scientific literature. The authors of this study describe the development and psychometric properties of the Islamophobia Scale, which measures cognitive and affective-behavioral facets of fear-related attitudes toward the religion of Islam and Muslims. The results of the study demonstrate a measure of Islamophobia that yielded acceptable psychometric properties of reliability and validity.     

Pseudo-Deviance and The “New Biker” Subculture: Hogs,Blogs, Leathers,and Lattes

This article explores the pseudo-deviant world of the “new biker” subculture, comparing and contrasting it to previous research on “outlaw bikers.” Using participant observation and ethnographic interviews, the author uses a symbolic interactionist perspective to describe and analyze how and why contemporary “bikers,” many of whom are well-educated middle- and upper middle-class professionals, use the symbols of outlaw bikers and earlier motorcycle gangs to perpetuate an image of pseudo-deviance in the “new biker” subculture. Although the “new biker” subculture is markedly different than the “outlaw biker” subculture of the past, many similar characteristics persist.     

gang membership,race, and social class: a test of the group hazard and master status hypotheses

This article examines the extent to which gang membership, race, and social class affect a youth's chances of being arrested, independent of their self-reported delinquent behavior. We couple the concepts of group hazard and master status to frame our theoretical predictions. Using data from the Seattle Youth Study (Hindelang, Hirschi, and Weis 1981), we find that the odds of being arrested are roughly similar for gang and nongang members, controlling for the nature and level of self-reported delinquency. While being a gang member does not pose a group hazard to being arrested, a youth's master status based on race and social class is associated with arrest risk. Both being black and lower class increases a youth's odds of being arrested, independent of delinquency. Neither race nor class effects can be accounted for by the frequency with which youth hang out with their best friends. We propose several recommendations for reducing race and class profiling.     

Handling the stigma of handling the dead: Morticians and funeral directors

This paper analyzes the ways in which morticians and funeral directors—people who make their living by handling the dead—attempt to overcome the stigma associated with their work. It reflects over 2 years of field work involving extensive ethnographic interviews with 19 morticians and funeral directors in four different states. The qualitative analysis reveals that morticians and funeral directors are acutely aware of the stigma associated with their work, most of which comes from handling the dead and being viewed as profiting from death and grief. Within the general theoretical framework of symbolic interactionism, the author identifies and examines the symbolic and dramaturgical techniques employed by morticians and funeral directors to neutralize and diminish the stigma associated with their work. Among these are symbolically redefining their work, practicing role distance, emphasizing professionalism, cloaking themselves in the “shroud of service,” and enjoying socioeconomic status over occupational prestige. Morticians and funeral directors make special efforts to shift the emphasis of their work away from the handling of the dead to providing important and necessary services for the living.