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141.
Abstract— Although clinical, social, and cognitive psychologists alt use the concept of 'cognition,' they often use a in different ways to refer to different phenomena. We offer a heuristic framework for distinguishing among three general uses of the word cognition, and apply this framework to an evaluation of the experiential avoidance concept presented by Hayes and Gifford (this issue) While acknowledging the promise of such work, we raise concerns about its possible limitations. We recommend that clinical applications of the cognition concept be grounded in the theories and methods of contemporary cognitive and neural sciences In support of our recommendation, we present three examples from experiments from out own research.  相似文献   
142.
We examined how individual differences in stability and level of self-esteem relate to self-perceptions of reactions to evaluative events. After exposure to either positive or negative mood-inducing stimuli, participants indicated the likelihood that they would react in reasonable, defensive/aggrandizing, and self-deprecating ways to doing well or poorly at something. Compared to stable high self-esteem individuals (stable high SEs), unstable high SEs reported a greater likelihood of reactions that appear to reflect fragile feelings of self-worth (e.g. more defensive/aggrandizing reactions). Fewer differences as a function of stability of self-esteem emerged among low SEs. Mood interacted with the self-esteem variables in the prediction of several reaction categories. These findings lend support for a multifaceted conceptualization of self-esteem and its role in psychological functioning.  相似文献   
143.
This study investigated the second-decade effects of the Buffalo Creek dam collapse and flood that occurred in West Virginia in 1972. One hundred twenty-one survivors who had participated in an earlier lawsuit against the coal company that built the collapsed dam were compared to 78 nonlitigant survivors on self-reported symptoms, clinical ratings, and diagnoses. A nonexposed sample from a geographically and culturally similar neighborhood was investigated as well. Findings showed no differences between the litigant and nonlitigant survivor groups. The survivor groups together showed higher rates of anxiety, depression, and hostility symptoms and diagnoses than the nonexposed sample. The findings were discussed in the context of the nature of the traumatic event, social and cultural influences on recovery, and the constellation of symptoms which differentiated the groups.  相似文献   
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Subjects in Experiment i studied a list of words under varying presentation conditions (visual or auditory) and in two typographies within the visual condition (typed or hand printed) and then received a word-fragment completion test (e.g., —YS—E—Y formystery) in which the test cues also varied in typography. The main findings were that (1) priming occurred for all study items, relative to nonstudied items, but greater priming occurred for visual than for auditory presentation, and (2) performance in the visual conditions was better when typographies matched between study and test than when the typographies mismatched, but only for words studied in hand-printed form. These findings were generally replicated when the test was delayed 1 week, although priming declined across this retention interval (Experiment 2). In Experiment 3 subjects studied words that were either in focus or blurred and showed greater priming when test fragments were presented in the same manner as at study. Priming in the word-fragment completion task depends on matching surface characteristics of items between study and test and exemplifies the requirement of performing similar mental operations at study and test for maximizing performance (transfer-appropriate processing).  相似文献   
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This article argues that a particular metaphysical model permeates cultural practices surrounding pregnancy: the foetal container model. Widespread uncritical reliance on this view of pregnancy has been highly detrimental to women's liberty and reproductive autonomy. In this article, I extend existing critiques of the medical treatment of pregnant women to the context of the burgeoning commercial surrogacy industry. In doing so, I aim to show that our philosophical analysis in both spheres is constrained by the presupposition that the foetus and pregnant woman are metaphysically and ethically distinct entities. By exploring the similarities and differences between the expectations placed on pregnant women in these two spheres, I show that the foetal container model is not a homogeneous understanding of pregnancy applied consistently across contexts; rather, it has been used to justify various practices and attitudes toward pregnancy and pregnant women through different moral frameworks, in the service of different overarching aims.  相似文献   
149.
Deaf individuals rely on facial expressions for emotional, social, and linguistic cues. In order to test the hypothesis that specialized experience with faces can alter typically observed gaze patterns, twelve hearing adults and twelve deaf, early-users of American Sign Language judged the emotion and identity of expressive faces (including whole faces, and isolated top and bottom halves), while accuracy and fixations were recorded. Both groups recognized individuals more accurately from top than bottom halves, and emotional expressions from bottom than top halves. Hearing adults directed the majority of fixations to the top halves of faces in both tasks, but fixated the bottom half slightly more often when judging emotion than identity. In contrast, deaf adults often split fixations evenly between the top and bottom halves regardless of task demands. These results suggest that deaf adults have habitual fixation patterns that may maximize their ability to gather information from expressive faces.  相似文献   
150.
In two experiments, 4- to 9-year-olds played a game in which they selected one of two boxes to win a prize. On regret trials the unchosen box contained a better prize than the prize children actually won, and on baseline trials the other box contained a prize of the same value. Children rated their feelings about their prize before and after seeing what they could have won if they had chosen the other box and were asked to provide an explanation if their feelings had changed. Patterns of responding suggested that regret was experienced by 6 or 7 years of age; children of this age could also explain why they felt worse in regret trials by referring to the counterfactual situation in which the prize was better. No evidence of regret was found in 4- and 5-year-olds. Additional findings suggested that by 6 or 7 years, children's emotions were determined by a consideration of two different counterfactual scenarios.  相似文献   
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