Incorporating Idiographic Approaches Into Multicultural Counseling Research and Practice

Much of multicultural research has been based on normative methodological approaches. In this article, the authors discuss how idiographic approaches can be used to further explore issues that are relevant to multicultural counseling. Case examples are presented to illustrate how this approach can be used to improve understanding regarding the development of racial identity. Muchas de las investigaciónes multiculturales se ha basado en enfoques metodológicos normativos. En este artículo, los autores discuten cómo enfoques de ideograma pueden ser utilizados a explorar aún más los asuntos que son aconsejar multicultural pertinente. Los ejemplos del caso se presentan para ilustrar cómo este enfoque se puede utilizar para entender mejor la identidad racial.     

The Relation of Cultural Mistrust and Psychological Health

The relation between cultural mistrust and psychological health was examined using a sample of 125 African American students. Results did not support the notion that mistrust of Whites is psychologically healthy but suggested that a moderate amount of trust of Whites is related to perceptions of personal well‐being. La relación entre la descofianza cultural y la salud psicológica se examinó utilizando una muestra de 125 estudiantes Americanos Africanos. Los resultados no sostuvieron la noción que la desconfianza de los Blancos es psicológicamente sana pero sugirió que una cantidad moderada de la desconfianza de los Blancos es relacionada a percepciones del bienestar personal.     

RESPONSE TO MY CRITICS: THE LIFE OF CHRISTIAN RACIAL FORMS IN MODERN SCIENCE

In what follows, I first deal with some of the major philosophical objections raised against my claim that Christian thought has given us racial science. Then, I take on points of dispute surrounding my use of Hans Blumenberg's notion of reoccupation to explain the recurrence of Christian forms within modern scientific thinking. Finally, I address some historiographic issues surrounding my assessment of Johann Blumenbach and the origins of racial science.     

THE RELIGIOUS PRECONDITIONS FOR THE RACE CONCEPT IN MODERN SCIENCE

The view that science and religion are necessarily in conflict has increasingly lost favor among scholars who have sought more nuanced theoretical frameworks for evaluating the configurations of these two bodies of knowledge in modern life. This article situates, for the first time, the modern study of race into scholarly assessments on the relations between religion and science. I argue that the formation of the race concept in the minds of Western European and American scientists grew out of and remained indebted to Christian intellectual history. Religion was not subtracted from nor stood in conflict with constructions of race developed across the modern life and health sciences.     

Where Have All the Children Gone? Movement from Child to Adult Mental Health Systems

The mental health histories of the 448 children 15 and 16 years of age who were admitted to state-operated children's psychiatric inpatient services in New York during 1982 were reviewed for the 11 year period through April 1993, Thirty-three percent were served as adults (after age 18) in the state-operated adult civil mental health system; 42% of these individuals were still receiving services at the end of the period. 113 of the 146 individuals served as adults were served only in the civil system. Thirteen percent of the cohort received some of their mental health services as adults in the state-operated adult forensic mental health system due to criminal law involvement. This includes nine percent who received mental health services while they were inmates in state prisons. Twenty four of the 57 forensic clients received services as adults only in the forensic system. Diagnostic, demographic, and service history characteristics of the groups were compared to foster an early understanding of policy and programmatic issues related to movement from the child mental health system to the adult system. Baseline (1982) information was used to identify predictors of later service utilization.     

Videotape modeling for preschool children with low levels of social interaction and low peer involvement in play

This research evaluated a videotape modeling intervention for six preschool children who showed low levels of social involvement with peers in natural free-play settings. Observations across 14 weeks gave frequency and topographic data on social interactions and assessment of social involvement in play using the Parten Scale. Simultaneous observation of three children gave data on two comparison children for each target child. A multiple-baseline across-subjects design was used with two data analysis strategies. Averaged group data showed statistically significant increases in both interactions and social involvement in play. Visual analysis of the single-subject data, however, indicated no clear treatment outcome for two children, while four subjects showed a variable increase in social responding after viewing the modeling videotape. Session-by-session variability was a feature of the interaction rate measure for comparison children and for posttreatment phase data for target subjects.This research was supported by Grant No. 62-262-98 from the Mental Health Foundation of New Zealand and by University of Otago Research Committee Grant No. 37-877. Grateful acknowledgment is extended to Dan McKerracher and Ted Glynn for valued comments at various stages of the research. Appreciation is extended to the teachers and children of the Dunedin Free Kindergartens who participated in the study.     

In defense of Southern Fundamentalism

The order of authorship is the reverse of the order of a previous paper by the same authors. The paper is a thoroughly collaborative project. We are grateful to a number of people for comments on earlier drafts, most especially Denny Bradshaw, Peter Clark, David Henderson, Harold Kincaid, Georges Rey, John Tienson, and an anonymous referee. The second author also wishes to thank the Centre for Philosophy and Public Affairs, Department of Moral Philosophy, University of St. Andrews, Scotland, and its award of a Tennent Caledonian Research Fellowship, which helped to fund his work on this paper.