Mapping grief: A study in practice using a quantitative and qualitative approach to exploring and addressing the range of responses to loss

The Adult Attitude to Grief (AAG) scale was devised for an earlier study (Machin, 2001) to test the validity of a concept of loss, which proposed that grief reactions fall broadly into three categories — ‘overwhelmed’, ‘balanced’ and ‘controlled’. There was statistical support for the proposed differences but the AAG scale, more importantly, provided insight into the diverse reactions taking place in individual bereaved respondents. This paper describes a second study undertaken to examine the clinical usefulness of the AAG scale with clients receiving help within the Psychological Services Operating Unit of the North Staffordshire Combined Healthcare (NHS) Trust. The scale has been used both in its original form with bereaved clients and in a modified form with clients having distress symptoms associated with other losses, such as relationship breakdown or the onset of chronic illness. The use of the AAG scale in this clinical setting suggests that, both as an assessment tool and as a cue for therapeutic dialogue, it provides a promising way of mapping the general and particular characteristics of response to loss in individual clients. Consideration is also given to varying therapeutic approaches needed to help clients regain the equilibrium disturbed by their grief.     

The effects of context change on long-term habituation of the orienting response in humans

Four experiments examined the effects of context change (Experiments 1-3) and context extinction (Experiment 4) on long-term habituation of the skin conductance response. In all experiments, subjects received 15 presentations of a target stimulus in each of two sessions. In Experiment 1 (N=60) there was a 15-min interval between training and test sessions. This interval was extended to 24 hours in Experiments 2 (N=60) and 3 (N=60). The experimental treatment in each of these studies involved a change in context between the two training sessions. None of the experiments provided evidence of context dependency in measures of long-term habituation. In Experiment 4 (N=60) experimental subjects received a period of context extinction during which they remained in the laboratory environment between two series of habituation trials. Again, however, there was no evidence that long-term habituation was contextually mediated. Thus, the results fail uniformly to support theories that argue that long-term habituation is context-dependent.     

Facsimiles of Flesh

Ed Gein was a serial killer, grave robber, and body snatcher who made a lampshade from human skin. Now consider the detective who found that lampshade. Let's suppose that he would never want to own it; however, he does find that he wants a synthetic one just like it – a perfect replica. We assume that there is something morally problematic about the detective having such a replica. We then argue that, given as much, we can reach the surprising conclusion that it's morally problematic to consume realistic fake‐meat products. After explaining why we might the detective's replica lampshade morally problematic, we clarify the analogy between the replica and fake meat products. Then, we defend it against a number of objections, the most notable one being we can sever any association between fake meat and the real stuff without moral cost. We conclude by pointing out that our argument generalises: if it works, then there is something morally problematic about many fake animal products, including fake leather and fur.     

Intuition and Reflection in Arithmetic: Bob Hale

Michael Potter considers several versions of the view that the truths of arithmetic are analytic and finds difficulties with all of them. There is, I think, no gainsaying his claim that arithmetic cannot be analytic in Kant's sense. However, his pessimistic assessment of the view that what is now widely called Hume's principle can serve as an analytic foundation for arithmetic seems to me unjustified. I consider and offer some answers to the objections he brings against it.