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21.
Corinne Crammer Chiewkwei Kaw Ted Gansler Kevin D. Stein 《Journal of religion and health》2011,50(1):92-107
We examined associations between spiritual well-being and CAM use among 4,139 cancer survivors. We also explored the classification
of religious/spiritual practices (R/S) as CAMs and alternative subscale structures of the Functional Assessment of Chronic
Illness Therapy—Spiritual Well-being (FACIT-Sp). We evaluated three aspects of spirituality, Faith, Peace, and Meaning, and
use of 19 CAMs in 5 domains. Mind–body methods were subdivided into R/S and non-R/S. All FACIT-Sp factors were associated
with CAM use, but in different directions: Meaning and Faith were positively associated; Peace was negatively associated.
Peace was negatively associated with R/S CAMs, but not non-R/S CAMs. The prevalence of CAM use dropped from 79.3 to 64.8%
when R/S items were excluded. These findings confirm an association between spiritual well-being and CAM use, including some
non-R/S CAMs, and provide evidence of the benefits of using the three-factor FACIT-Sp solution and treating R/S CAMs as a
separate category. 相似文献
22.
Gould MS Greenberg T Munfakh JL Kleinman M Lubell K 《Suicide & life-threatening behavior》2006,36(6):601-613
The purpose of this study was to examine the attitudes toward the use of telephone crisis services (hotlines) among 519 adolescents in 9th through 12th grade mandatory health courses in six high schools in New York State. Few adolescents (2.1%) used hotlines and negative attitudes were stronger toward hotlines than they were toward other formal sources of help. The most common reasons for hotline nonuse related to feelings of self-reliance and shame. Objections to hotlines were strongest among students most in need of help by virtue of impaired functioning or feelings of hopelessness. The results underscore needed outreach efforts to youth. 相似文献
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Confirmatory factor analysis of 25 items on the Child and Adolescent Disruptive Behavior Inventory (CADBI, Version 2.3; G. L. Burns, T. K. Taylor, & J. C. Rusby, 2001) was conducted on teacher ratings of 824 kindergarten children and replicated on 534 children. Model fit was improved when correcting for 2 method effects: (a) adjacent items and (b) identical behaviors (e.g., argues with adults, argues with peers). The results show that the 25 items loaded on 3 distinct but correlated factors: Hyperactivity, Oppositional to Adults, and Oppositional to Peers. These more refined constructs from the CADBI may be useful for practitioners in identifying children who are at risk and for helping define appropriate contexts in which to intervene. The CADBI and analytic procedures also may contribute to future psychoeducational research on the development of problem behavior. 相似文献
25.
Ted Poston 《Philosophical Studies》2010,147(3):369-378
There is an interesting and instructive problem with Richard Fumerton’s acquaintance theory of noninferential justification. Fumerton’s explicit account requires acquaintance with the truth-maker of one’s belief and yet he admits that one can have noninferential justification when one is not acquainted with the truth-maker of one’s belief but instead acquainted with a very similar truth-maker. On the face of it this problem calls for clarification. However, there are skeptical issues lurking in the background. This paper explores these issues by developing a dilemma for an acquaintance theory. 相似文献
26.
Harald Ofstad: An Inquiry into the Freedom of Decision, Universitetsforlaget, Oslo, George Allen & Unwin, London, 1961. 391 pp. 42 N. Kr‐, 42/‐, $ 7.00 Some remarks on singular terms A review discussion of Henry S. Leonard's The Principles of Bight Reason, Henry Holt, New York 1957, 620 pp. 相似文献
27.
Ted Honderich 《Inquiry (Oslo, Norway)》2013,56(4):419-438
Three theses about the mind, when conjoined with a certain understanding of lawlike connection, escape the objection that they constitute an epiphenomenalism and so conflict with our conviction of the efficacy of the mental. Certain alternatives to the given picture of the mind, one of them an Identity Theory, are in various respects less defensible. The given picture can be defended against considerations deriving from a contextual conception of the mental, and from an elaborated objection having to do with the holism of the mental. The Identity Theory mentioned above appears to be inconsistent, and a further picture of the mind, with very different presuppositions, has the disability among others that it does not provide for mental efficacy. Also, the presuppositions raise great problems. 相似文献
28.
ABSTRACTA bibliometric analysis was performed to examine the impact and use of the peer-reviewed occupational therapy intervention effectiveness literature addressing adults with mental illness, 2000–2016. Of 2,597 articles, 68 were quantitative studies assessing an intervention for adults with mental illness. These studies had a collective citation count of 1,455 and were published in 29 journals in 14 countries. The majority (n?=?36; 52.94%) were randomized controlled and two-group controlled studies. The most commonly assessed interventions were life skills and community reintegration (n?=?20, 29.41%) and supported employment (n?=?16, 23.52%). Sixty-five (95.58%) studies found statistically significant results on the primary or secondary outcomes. 相似文献
29.
Stephen R. Shamblen Ted N. Strader David A. Collins Patrick McKiernan Christopher Kokoski Brooke B. Arnold 《The American journal of family therapy》2013,41(4):390-404
AbstractThe Creating Lasting Family Connections® (CLFC) program is designed to help improve relationship skills and reduce antisocial behaviors. Strader and colleagues propose that prosocial connectedness is responsible for program outcomes. We propose that the intersection of high agreeableness and low impulsivity represent an operational definition. We examined this definition in the context of a RCT with 246 men in prison reentry. CLFCFP increased the number of connected individuals. Being connected and the program independently impacted relationship skills, but no evidence was found to support the hypothesis that the program impacts would be more pronounced among those who were connected. 相似文献
30.
Ted Peters 《Theology & Science》2013,11(2):221-236
Langdon Gilkey died on 19 November 2004. This article reviews his career and examines elements in his systematic theology such as: (1) fallenness in human nature; (2) the transcendence and graciousness of God; (3) the Neo-Orthodox agenda; (4) creation and the dialogue with science; and (5) inter-religious dialogue. Gilkey's theological method of responding to human experience with the Christian message through a process of interpreting symbols is critically evaluated. This article is simultaneously published in Dialog and Theology and Science. 相似文献