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Mental health care workers face heavy emotional demand and are prone to work burnout. Work burnout has been associated with poor mental health and work climate, which refers to individual perceptions about work setting. The purpose of this study was to examine whether intra-individual changes in work climate were associated with intra-individual changes in burnout and depression over two years. The present sample included Chinese mental health care workers (N = 312; mean age = 38.6, SD = 9.9) working in a psychosocial rehabilitation institution. The participants completed questionnaires on work climate, work burnout and depression at seven time points across two years. Parallel process latent growth modeling was used to analyze the associations of change between work climate and burnout and depression. Work climate displayed a logarithmic decreasing trend while burnout and depression displayed logarithmic increasing trends over two years. Baseline levels of work climate were negatively and moderately associated with baseline levels of burnout and depression (r = ?.44 to ?.60, p < .01). Changes in work climate were negatively and moderately associated with change in burnout (r = ?.43, p < .01) and change in depression (r = ?.31, p < .05). Change in burnout was positively and strongly associated (r = .58, p < .01) with change in depression. The current results support temporal relationships among changes in work climate, burnout and depression across time. Practical implications for future preventive work in burnout interventions were discussed within this population.  相似文献   
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Ted Peters 《Dialog》2007,46(4):322-334
Abstract : The existing framework—the typology of exclusivism, inclusivism, and pluralism—seems inadequate for resolving the dilemma Lutheran theologians confront: how to show respect for believers of the world's religions while still retaining the Christian commitment to mission. A substitute typology is proffered that distinguishes confessional exclusivism, confessional universalism, and supra‐confessional universalism. The option of confessional universalism provides a path for affirming a specific religious commitment—that in Jesus Christ God has been revealed as gracious—that is universally applicable; yet, holders of this position can demonstrate respect for, and cooperate with, members of other religious traditions who see matters differently.  相似文献   
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Young and older participants judged the veracity of young and older speakers' opinions about topical issues. All participants found it easier to judge when an older adult was lying relative to a young adult, and older adults were worse than young adults at telling when speakers were telling the truth versus lying. Neither young nor older adults were advantaged when judging a speaker from the same age group. Overall, older adults were more transparent as liars and were worse at detecting lies, with older adults' worse emotion recognition fully mediating the relation between age group and lie detection failures.  相似文献   
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