全文获取类型
收费全文 | 391篇 |
免费 | 27篇 |
出版年
2023年 | 4篇 |
2020年 | 7篇 |
2019年 | 17篇 |
2018年 | 19篇 |
2017年 | 18篇 |
2016年 | 17篇 |
2015年 | 6篇 |
2014年 | 8篇 |
2013年 | 51篇 |
2012年 | 11篇 |
2011年 | 13篇 |
2010年 | 13篇 |
2009年 | 10篇 |
2008年 | 15篇 |
2007年 | 22篇 |
2006年 | 14篇 |
2005年 | 17篇 |
2004年 | 9篇 |
2003年 | 11篇 |
2002年 | 12篇 |
2001年 | 12篇 |
2000年 | 7篇 |
1999年 | 3篇 |
1998年 | 7篇 |
1997年 | 3篇 |
1996年 | 6篇 |
1994年 | 4篇 |
1992年 | 2篇 |
1991年 | 3篇 |
1990年 | 2篇 |
1989年 | 2篇 |
1988年 | 4篇 |
1987年 | 2篇 |
1986年 | 2篇 |
1984年 | 3篇 |
1983年 | 2篇 |
1982年 | 3篇 |
1981年 | 5篇 |
1980年 | 2篇 |
1979年 | 4篇 |
1978年 | 7篇 |
1977年 | 5篇 |
1976年 | 4篇 |
1975年 | 6篇 |
1974年 | 4篇 |
1973年 | 4篇 |
1972年 | 4篇 |
1971年 | 2篇 |
1969年 | 2篇 |
1968年 | 3篇 |
排序方式: 共有418条查询结果,搜索用时 15 毫秒
341.
Ted Peters 《Theology & Science》2019,17(2):195-208
Two new books helpfully refine the position vaunted by Theistic Evolution. These two books will garner the interest especially of the proleptic school within Theistic Evolution, which affirms (1) the long history of evolution as God's creative work; (2) the Theology of the Cross wherein God shares in the sufferings and even death of all creatures, animals included; (3) Jesus’ Easter resurrection as a prolepsis of the eschatological new creation; and (4) the coincidence of creation with redemption. These two provocative new works are Bethany Sollereder's God, Evolution, and Animal Suffering: Theodicy without a Fall, along with Christopher Southgate's Theology in a Suffering World: Glory and Longing. This article tackles a problem surfacing in the work of both Sollereder and Southgate: when eliminating the fall, the combination of redemption and creation becomes incoherent. Robert John Russell's “fall without a fall” provides greater coherence in the proleptic version of Theistic Evolution. 相似文献
342.
Ted Peters 《Dialog》2019,58(1):39-53
Religious nationalism is dangerous, because it tends toward violence. In the case of America, religious nationalism is preceded by, and dependent upon, a covenant with God that renders judgment against the nation when it fails to embody divine justice. The second use of the law in Lutheran theology, combined with René Girard's scapegoat theory, provides the prophetic public theologian with a searchlight to make visible the nation's justification of violence. The haunting question becomes this: should the prophetic public theologian expose the lie on which American religious nationalism is built and risk sundering human community? 相似文献
343.
This study examined longitudinal predictors of hostility in adolescents' romantic relationships. The sample included 110 adolescents and their parents from 72 families. Observational measures of parents' marital hostility and parent-child hostility and self-reports of hostility in close friendships were collected when adolescents ranged from 14 to 16 years old. Three years later, when they were 17 to 19 years old, adolescents reported on the hostility in their romantic relationships. Results indicated that hostility in parents' marital relationships and in adolescents' friendships accounted for independent variance in hostility in adolescents' later romantic relationships. Results highlight the importance of both family relationships and friendships for predicting hostility in adolescents' romantic relationships over time. 相似文献
344.
Ted Poston 《Philosophical Studies》2007,132(2):331-346
This paper responds to Ernest Sosa’s recent criticism of Richard Fumerton’s acquaintance theory. Sosa argues that Fumerton’s
account of non-inferential justification falls prey to the problem of the speckled hen. I argue that Sosa’s criticisms are
both illuminating and interesting but that Fumerton’s theory can escape the problem of the speckled hen. More generally, the
paper shows that an internalist account of non-inferential justification can survive the powerful objections of the Sellarsian
dilemma and the problem of the speckled hen. 相似文献
345.
Ted Peters 《Philosophia》2007,35(3-4):273-288
This essay compares and contrasts nine different conceptual models of God: atheism, agnosticism, deism, theism, pantheism, polytheism, henotheism, panentheism, and eschatological panentheism. This essay justifies employment of the model method in theology based on commitments within philosophical hermeneutics, philosophy of science, and the theological understanding of divine transcendence. The result is an array of conceptual models of the divine which have reference, but which make indirect rather than literal claims. Of the analyzed models, this essay defends “eschatological panentheism” as the most satisfying model for Christian constructive theology. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God. 相似文献
346.
32 observers judged the size of a letter, either an "A" or an "S," which was surrounded by a circle. Both letters were overestimated, but larger surrounding circles reduced the illusion. Decreasing the lightness contrast of the surrounding circle relative to the central letter diminished the illusion. The results suggest that, like the Delboeuf illusion, these circumscribed letters illusions are produced by interactions among size-coding neurons. 相似文献
347.
Sleep deprivation selectively impairs memory consolidation for contextual fear conditioning 总被引:4,自引:0,他引:4 下载免费PDF全文
Many behavioral and electrophysiological studies in animals and humans have suggested that sleep and circadian rhythms influence memory consolidation. In rodents, hippocampus-dependent memory may be particularly sensitive to sleep deprivation after training, as spatial memory in the Morris water maze is impaired by rapid eye movement sleep deprivation following training. Spatial learning in the Morris water maze, however, requires multiple training trials and performance, as measured by time to reach the hidden platform is influenced by not only spatial learning but also procedural learning. To determine if sleep is important for the consolidation of a single-trial, hippocampus-dependent task, we sleep deprived animals for 0–5 and 5–10 h after training for contextual and cued fear conditioning. We found that sleep deprivation from 0–5 h after training for this task impaired memory consolidation for contextual fear conditioning whereas sleep deprivation from 5–10 h after training had no effect. Sleep deprivation at either time point had no effect on cued fear conditioning, a hippocampus-independent task. Previous studies have determined that memory consolidation for fear conditioning is impaired when protein kinase A and protein synthesis inhibitors are administered at the same time as when sleep deprivation is effective, suggesting that sleep deprivation may act by modifying these molecular mechanisms of memory storage. 相似文献
348.
349.
In 4 experiments, undergraduates made hypothetical investment choices. In Experiment 1, participants paid more attention to the volatility of individual assets than to the volatility of aggregated portfolios. The results of Experiment 2 show that most participants diversified even when this increased risk because of covariation between the returns of individual assets. In Experiment 3, nearly half of those who seemingly attempted to minimize risk diversified even when this increased risk. These results indicate that novice investors neglect covariation when diversifying across investment alternatives. Experiment 4 established that naive diversification follows from motivation to minimize risk and showed that covariation neglect was not significantly reduced by informing participants about how covariation affects portfolio risk but was reduced by making participants systematically calculate aggregate returns for diversified portfolios. In order to counteract naive diversification, novice investors need to be better informed about the rationale underlying recommendations to diversify. 相似文献
350.
Building upon extant literature, we examine the influence gender and employment status exert on abortion attitudes among the mass public. Specifically, we assess if men, employed women, and homemaker women view the abortion issue differently and if the same factors account for variation in each group's attitudes toward abortion. Analysis of General Social Survey data from 1973 to 2000 indicates that although homemaker women tend to be more pro-life than do men or working women, the attitudes of all 3 groups exhibit similar changes over time. In addition, our results suggest that the same variables account for variation in abortion attitudes for all 3 groups. Our results suggest that the causes and effects of abortion attitudes do not appear to be gender-specific, but rather are relatively uniform across genders and employment statuses. 相似文献