Models of God

This essay compares and contrasts nine different conceptual models of God: atheism, agnosticism, deism, theism, pantheism, polytheism, henotheism, panentheism, and eschatological panentheism. This essay justifies employment of the model method in theology based on commitments within philosophical hermeneutics, philosophy of science, and the theological understanding of divine transcendence. The result is an array of conceptual models of the divine which have reference, but which make indirect rather than literal claims. Of the analyzed models, this essay defends “eschatological panentheism” as the most satisfying model for Christian constructive theology. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.     

Changes in students' motivation to learn during the first year of college

This study looks at changes in first-year college students' motivational orientation and whether these changes relate systematically to campus and classroom experiences. 130 college students (M age = 18 yr., 75% women) completed measures of learning orientation, grade orientation, and work avoidance from the LOGO II at the beginning and end of their first year. The year-end assessment also included questions regarding characteristics of students' classes and the amount of time they spent in campus activities. Students became more grade-oriented and work-avoidant and less learning-oriented over time. Changes in learning orientation and work avoidance were associated with classroom and campus experiences. Results are discussed in terms of the need for additional research on changes in college students' motivation and factors predicting this change.     

Effects of contour proximity and lightness on Delboeuf illusions created by circumscribed letters

32 observers judged the size of a letter, either an "A" or an "S," which was surrounded by a circle. Both letters were overestimated, but larger surrounding circles reduced the illusion. Decreasing the lightness contrast of the surrounding circle relative to the central letter diminished the illusion. The results suggest that, like the Delboeuf illusion, these circumscribed letters illusions are produced by interactions among size-coding neurons.     

Know How to Transmit Knowledge?

Intellectualism about knowledge‐how is the view that practical knowledge is a species of propositional knowledge. I argue that this view is undermined by a difference in properties between knowledge‐how and both knowledge‐that and knowledge‐wh. More specifically, I argue that both knowledge‐that and knowledge‐wh are easily transmitted via testimony while knowledge‐how is not easily transmitted by testimony. This points to a crucial difference in states of knowledge. I also consider Jason Stanley's attempt to subsume knowledge‐how under an account of de se knowledge. I argue that there are crucial differences between de se knowledge and knowledge‐how. Thus, this paper advances both the discussion of intellectualism and the literature on the nature of de se knowledge.     

Applying the Creating Lasting Family Connections Marriage Enhancement Program to Marriages Affected by Prison Reentry

Divorce proportions are currently high in the US and they are even higher among those who are incarcerated with substance abuse problems. Although much research has examined marital interventions, only two studies have examined marital interventions with prison populations. There is some empirical evidence that incarcerated couples benefit from traditional marital therapy (O'Farrell and Fals‐Stewart, 1999, Addictions: A comprehensive guidebook, New York, Oxford University Press). An adaptation of the evidence‐based Creating Lasting Family Connections program was implemented with 144 married couples, where one spouse was incarcerated, in a southern state with particularly high divorce and incarceration proportions. Results suggested that married men exposed to the program had larger improvements in some relationship skills relative to a convenience sample of men not so exposed. Both husbands and wives exposed to the program exhibited similar and significant increases in relationship skills. The results were comparable to a Prevention and Relationship Enhancement Program adaptation for inmates. The implications of the findings for prevention practitioners are discussed.     

Elevated self‐esteem 12 months following a 10‐day developmental voyage

The following article examined elevated self‐esteem as a function of a 10‐day developmental voyage. Two studies were conducted. Study 1 demonstrated that participants who completed the voyage experienced elevated self‐esteem. Study 2 replicated and extended these results insofar as it revealed that (a) elevated self‐esteem was maintained 12 months following the voyage; and (b) increasing levels of perceived self‐efficacy and belonging (as assessed on the last day of the voyage), but not social support, each made a unique contribution to these effects. Together, these findings provide converging evidence to suggest that a 10‐day developmental voyage upon the Spirit of New Zealand promotes elevated self‐esteem that is maintained over time, and that perceived self‐efficacy and belonging contribute to this outcome.     

“新时代”：需要神话的科学时代

“新时代”运动是社会主要裂痕的一种征兆,这种裂痕则存在于那些强调主观,内在体验观点的人和那些强调客观．理性观点的人之间。这种裂痕可通过综合这两种观点而得以弥合。     

Inhibition and working memory in young preschool children with symptoms of ADHD and/or oppositional-defiant disorder

Background: Early symptoms of attention deficit/hyperactivity disorder (ADHD) and oppositional-defiant disorder (ODD) are associated with deficits in cognitive self-regulatory processes or executive functions (EF)s. However, the hypothesis that neurocognitive deficits underlying the two disorders are already evident during early preschool years still has limited empirical support. The present study investigated associations between symptoms of ADHD and/or ODD and two core EFs, inhibition and working memory, in a large nonclinical sample of 3-year old children. Method: Participants were 1045 children (554 boys, age 37–47 months), recruited from the population based Norwegian Mother and Child Cohort Study (MoBa). Relations between behavioral symptoms and measures of inhibition and working memory were studied both categorically and dimensionally. Results: Children with co-occurring symptoms of ADHD and ODD performed at a significantly lower level than typically developing children in 4 out of 5 EF measures. Symptoms of ADHD, both alone and in combination with ODD, were associated with reduced performance on tests of inhibition in the group comparisons. Dimensional analyses showed that performance within both EF domains contributed to variance primarily in ADHD symptom load. The associations between test results and behavioral symptoms remained significant after gender and verbal skills had been controlled. Conclusion: Young preschoolers show the same pattern of relations between EF and behavioral symptoms of ADHD and/or ODD as previously described in older children diagnosed with ADHD and/or ODD. Effect sizes were generally small, indicating that measures of EF have limited clinical utility at this stage in development.     

Evolution,Suffering, and Eschatological Redemption: Sollereder,Southgate, and Russell on Theodicy

Two new books helpfully refine the position vaunted by Theistic Evolution. These two books will garner the interest especially of the proleptic school within Theistic Evolution, which affirms (1) the long history of evolution as God's creative work; (2) the Theology of the Cross wherein God shares in the sufferings and even death of all creatures, animals included; (3) Jesus’ Easter resurrection as a prolepsis of the eschatological new creation; and (4) the coincidence of creation with redemption. These two provocative new works are Bethany Sollereder's God, Evolution, and Animal Suffering: Theodicy without a Fall, along with Christopher Southgate's Theology in a Suffering World: Glory and Longing. This article tackles a problem surfacing in the work of both Sollereder and Southgate: when eliminating the fall, the combination of redemption and creation becomes incoherent. Robert John Russell's “fall without a fall” provides greater coherence in the proleptic version of Theistic Evolution.