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Dona L. Davis 《Sex roles》1993,29(7-8):457-475
In the traditional Newfoundland maritime division of labor, men worked at sea on boats and women worked on the land in their households. Patterns of gender identity, work, and gender relations were characterized by an ethos of complementarity. Present declines in the fishery make it impossible to earn a living at sea and men have become landbound. The resulting infringement by unemployed men into the spaces and prerogatives traditionally allotted to women has come to generate a gender antagonism that permeates, if not dominates, contemporary gender relations in a southwest coast Newfoundland fishing community. Ethnographic analysis incorporates data collected during two periods of anthropological fieldwork: 1977–1978 and 1989–1990. Comparative assessment of economic, psychological, and cultural constructionist theories of gender relations inform the qualitative analysis of ethnographic data.The original period (1977–1978) of anthropological fieldwork was funded by a grant from the United States National Institute of Child and Maternal Health, which was administered through the Population Center at the University of North Carolina, Chapel Hill. The second period (1989–1990) of fieldwork was funded by grants from Memorial University of Newfoundland's Institute of Social and Economic Research, the Canadian Embassy's Canadian Studies Program, and the University of South Dakota's General Research Fund.  相似文献   
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The responses given by highly hypnotizable, hypnotic subjects and those of unhypnotizable subjects who simulated hypnosis to questions of the type, "Do you mind telling me your name?" and "Do you mind standing up?" were contrasted. The purpose was to examine Erickson's (1980) assertion that literalism (answering "yes" or "no" verbally or nonverbally without any cognitive elaboration) is a marker of hypnotic "trance." Simulators exhibited a greater rate of literalism than hypnotic "virtuosos" (i.e., extreme scorers on both group and individual hypnotizability measures). Hypnotized subjects and nonhypnotized subjects approached in the campus library responded comparably. Because less than a third of hypnotic virtuosos responded literally, our results strongly refuted Erickson's assertion that literalism is a cognitive feature of hypnosis.  相似文献   
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The perceived spatial frequency of a visual pattern can increase when a pattern drifts or is presented at a peripheral visual field location, as compared with a foveally viewed, stationary pattern. We confirmed previously reported effects of motion on foveally viewed patterns and of location on stationary patterns and extended this analysis to the effect of motion on peripherally viewed patterns and the effect of location on drifting patterns. Most central to our investigation was the combined effect of temporal modulation and spatial location on perceived spatial frequency. The group data, as well as the individual sets of data for most observers, are consistent with the mathematical concept of separability for the effects of temporal modulation and spatial location on perceived spatial frequency. Two qualitative psychophysical models suggest explanations for the effects. Both models assume that the receptive-field sizes of a set of underlying psychophysical mechanisms monotonically change as a function of temporal modulation or visual field location, whereas the perceptual labels attached to a set of channels remain invariant. These models predict that drifting or peripheral viewing of a pattern will cause a shift in the perceived spatial frequency of the pattern to a higher apparent spatial frequency.  相似文献   
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Residents of a county nursing home underwent a forced, mass relocation. Gerontologists advised on preparation of staff and residents. No increase in residents' mortality or morbidity was found after the relocation. The highest death rate was in the anticipatory period, the year prior to the move.  相似文献   
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The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise.  相似文献   
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