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311.
    
Brett Gray 《Modern Theology》2022,38(1):152-156
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Cohesive, resilient communities are vital to the well-being of residents. Uncovering the determinants of successful community identities is therefore essential to progressing the community health agenda. Engaging in community participation through volunteering may be one pathway to building local community identity and enhancing residents’ health and well-being, but the group processes connecting them remain unexplored. We conducted two studies investigating these dynamics using the “Social Cure” perspective. First, we analysed 53 in-depth interviews with volunteers, finding that community relationships shaped their experiences and that volunteering influenced their sense of community belonging, support, and well-being. Second, a community survey (N = 619) revealed that volunteering predicts well-being through the serial mediators of community identification and social support. Our article demonstrates the Social Cure processes involved in community-based volunteering, their impact on community identity, support and well-being, and their implications for community health, and the provision and sustainability of community voluntary action and interventions.  相似文献   
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Distorted maternal representations (DMRs)—mother's ideas, understanding, and feelings about the infant—shape early interaction and the emerging relationship. Distorted interactions reportedly affect infant attachment and socioemotional development and may be associated with maternal early adversity and trauma. Limited measures are available that could be used as screening tools of DMRs. The aims of this study were to (a) describe the development of the Mother–Infant Relationship Scale (MIRS) and (b) to evaluate its psychometric properties. The development and validation of the MIRS closely followed standard guidelines for the development of psychometric tests. Psychometric properties were examined across two samples: 78 adult psychiatric patients with features of borderline personality and 86 individuals from a nonclinical sample (N = 164). The scale demonstrated excellent internal consistency (Cronbach's α = .91) for the clinical sample and adequate internal consistency (.78) for the nonclinical sample, excellent test-retest reliability (intraclass correlation coefficient = .81), and good concurrent validity with an observational (Pearson's correlation coefficients = −.35 to −.54) and a representational measure (.53). Factor analysis revealed three components: DMRs specific to (a) maternal hostility/rejection of the infant, (b) issues about parenting/attachment, and (c) anxiety/helplessness about infant care. Findings suggest that the MIRS is a reliable and valid screening tool of DMRs. Potential uses in clinical and research settings are discussed.  相似文献   
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With the increasing prevalence of single adults in the United States, perceptions of marriage as the relationship “gold standard” may be diminishing. In this study (N = 6,576), we explored perceptions of married life in three subgroups of participants: Those who have never married, ever married, and currently married. Across subgroups, most did not perceive married life more positively than single life in external/tangible domains (e.g., more friends), but did in emotional experiences and frame of mind (e.g., contentment). These findings suggest conceptualizations of marriage may be changing to be less positive or less discrepant from conceptualizations of single life. However, these findings also suggest that people continue to view marital relationships as a positive source of emotional experience and support.  相似文献   
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Research shows that the general population varies with regard to both autistic traits and theory of mind (ToM) ability. Other work has shown that autistic individuals may not underperform on ToM tests when the agent of evaluation is anthropomorphic rather than typically human. Two studies examined the relation between ToM and autistic trait profiles in over 650 adults using either the standard Faux Pas Recognition Test (FPT) or an anthropomorphized version of the FPT (FPTa). Results showed that autistic trait profiles were related to faux pas detection ability in the FPT but not the FPTa. Furthermore, while those with the broad autism phenotype scored significantly worse than those who were typically developed on the FPT, scores did not significantly differ on the FPTa. These findings add to a growing body of work suggesting that ToM ability is not at a global deficit in those on the autistic spectrum, but may relate to the mindreading of specifically human agents.  相似文献   
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We investigated the temporal profiles of a Norwegian general population sample and their relation to health behaviors and intentions. The profiles were based on variables from the present and future dimensions of the Zimbardo Time Perspective Inventory (ZTPI), the Consideration of Future Consequences Scale (CFCS), and the combination of both scales. The analysis revealed that there were only two stable clusters that corresponded to the present and the future profiles. Generally, CFCS‐based present and future profiles were more effective at predicting health behaviors and intentions than ZTPI‐based profiles. Profiles based on the CFCS variables were more predictive of eating behaviors. However, the profiles based on the combination of both CFCS and ZTPI were more predictive of smoking, exercising, and health intentions than the profiles based solely on the CFCS. The variation in walking was explained only by the profiles based on a combination of CFCS and ZTPI.  相似文献   
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Recent scholarship on Black Lives Matter has focused on the political, economic, intellectual, and theological context/s out of which the movement arises, but there has been little engagement with the movement from the perspective of philosophy of religion or history of religions. Phenomenologically, Black life in the United States is relegated to the unthought experience and habitual reenactment of tying one's shoes. But Black people are not shoes in need of tying, so Black people live impossible lives in the United States. BLM sacralizes this impossible mode of existence in three ways: first, BLM amplifies impossible black existence; second, BLM exemplifies the impossible Black sociality; and third, BLM reminds the country that Black life is simultaneously indispensable and unthought. Through the hashtags, speak outs, and direct actions, BLM celebrates the irreducible sacredness of Black life in the United States.  相似文献   
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The lack of culturally adapted parenting programs for Latinos contributes to low engagement in effective parenting programs. Criando a Nuestros Niños Hacio el Éxito (CANNE), a culturally adapted program, improves family dynamics by decreasing problematic child behavior and helping parents manage stress. CANNE was delivered with 12 Latino parents of children (age 3–7). Increased attendance and participation resulted in less child behavior problems and parenting stress from preintervention to postintervention. A culturally relevant adaptation of an evidence-based parenting program improved engagement, child behavioral outcomes, and parenting stress. Implications of mental health services in primary care facilities for Latino families are addressed.  相似文献   
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