A Contrastive Analysis of Emotional Terms in Bed-Night Stories Across Two Languages: Does it Affect Learners' Pragmatic Knowledge of Controlling Emotions? Seeking Implications to Teach English to EFL Learners

Journal of Psycholinguistic Research - The present investigation aimed at studying emotional terms (ETs) in Persian and English bed-night stories for children by adopting a contrastive analysis...     

Interrelations between virtual-world and real-world activities: comparison of genders, age groups, and pathological and nonpathological Internet users

After the Internet Revolution, people have started to spend most of their everyday time online carrying out virtual activities. A limited number of studies tried to answer whether virtual activities match our real-world (RW) activities. Moreover, to our knowledge, there was no study that dealt with these interrelations between virtual and RW activities among the pathological and nonpathological users of the Internet (i.e. PIUs and NPIUs). The primary aim of this study was to fill this gap and to investigate the correlations between virtual-world (VW) and RW activities among PIUs and NPIUs. The secondary aim was to examine the perceptions of the Internet and motivations to go online for PIUs and NPIUs. The third aim was to compare virtual and RW activities across gender and age groups. The results indicated that correlations between most of the activities in RW and VW were high among men and women, among age groups, and also among PIUs and NPUs. However, beyond these similarities, perceptions of the Internet and motivations to browse into VW were differed among PIUs and NPIUs. In other words, PIUs, but not NPIUs, perceived VW activities more gratified and had motivations to go online for gratified functions.     

The Persian Version of the Personality Beliefs Questionnaire-Short-Form (PBQ-SF): A Psychometric Evaluation

Journal of Rational-Emotive & Cognitive-Behavior Therapy - The Personality Beliefs Questionnaire-Short Form (PBQ-SF) is the short-form version of PBQ (Beck and Beck in The personality belief...     

Phenomenal conservatism, classical foundationalism, and internalist justification

In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism is most faithful to the central internalist intuition. I argue that Huemer’s self-defeat argument fails, that classical foundationalism is able to accommodate fallible introspective beliefs, and that classical foundationalism has no difficulty accommodating a relatively clear internalist intuition. I also show that the motivation for phenomenal conservatism is less than clear.     

AN INTERDISCIPLINARY FRAMEWORK FOR ISLAMIC COGNITIVE THEORIES

The Islamic psychology (IP) community in Europe has recently witnessed a heated debate about the credentials required to participate in the theoretical substantiation of IP and Islamically integrated psychotherapy and counseling. This debate has provided convenient circumstances for Muslim psychologists and Islamic scholars alike to rethink their roles within the flourishing movement. Specifically, the discussions hint toward the importance of adopting a collaborative research methodology for IP, in particular for basic research. The methodology of choice will need to define the necessary qualifications and responsibilities of scholars and psychologists in a collaborative research process (personal collaboration) and evince its capability to appropriately marry knowledge and data, diverging research methods, and perspectives, concepts, and theories from Islamic studies and contemporary psychology (content‐related collaboration). Here, we devise and offer a case illustration of an Islamic Psychology Basic Research Framework (coined the SALAAM Framework). This framework uses the Institute for Interdisciplinary Studies (IIS) Model of Interdisciplinary Research, developed by the IIS at the University of Amsterdam. Our first aim is to appropriate the IIS model for the IP literature by applying the model's research process phases and technique for the integration of disparate bodies of knowledge—that is, the identification of common ground—to methodological approaches in the contemporary IP literature. Our second aim is to exemplify the devised SALAAM Framework using the relatively unexplored area of Islamic cognitive theories (ICTs), which remain underdeveloped in contemporary psychological literature, primarily because of a lack of commensurability with the nomenclature of contemporary psychology. We thus provide a primer on the potential scope of ICTs. Toward the end of this article, we discuss the potential of the project of interdisciplinary construction of Islamic psychological theory, and the ability of the SALAAM Framework to establish a research program in IP that centers on cognition. We finally offer our reflections on the distinctiveness of Islamic psychologies in comparison to mainstream and Christian psychology.     

A case of camptocormia (bent spine) secondary to early motor neuron disease

Camptocormia is a gait disorder, characterized by hyperflexion of thoracolumbar spine which increases on walking, and disappears in the supine position. A 48 year-old man developed progressive gait deterioration for one year and slight weakness and tremor of both hands for five months. It eventually became apparent that the patient had motor neuron disease, as well as symptoms of extrapyramidal disorder.     

Perceptual integration of timing and intensity variations in the perception of musical accents

The author investigated the detection of timing and intensity variations in tone sequences within the framework of perceptual independence or integration. The participants listened to sequences of tones that contained variations in timing, intensity, or both. Each participant tried to detect variations in the dimension that was declared relevant, which was either timing or intensity. The irrelevant dimension was held constant, or varied in a manner uncorrelated with the relevant dimension, or varied in a correlated manner. When the variations in the 2 dimensions were correlated, the correlation could be either positive (i.e., timing and intensity created accents in the same sequences) or negative (i.e., timing and intensity created accents in different sequences). Uncorrelated variation in the irrelevant dimension interfered with the detection of variations in the relevant dimension. In the case of a positive correlation between the 2 dimensions, the detection of variations was better than it was with the absence of variation in the irrelevant dimension only for participants who attended to timing. In the case of a negative correlation, the effect was the opposite. The results showed that timing and intensity accents were not processed by completely independent channels. Rather, information from the 2 dimensions combined at a late stage of processing.     

Effects of accenting and regularity on the detection of temporal deviations: does regularity facilitate performance?

In an experiment on the effect of intensity accents on the perception of time intervals between tones, H. G. Tekman (2001) found that the regular placement of deviant time intervals in short sequences of tones reduced detection, especially if intensity accents marked the deviant time intervals. That was the opposite of what one would have expected on the basis of the dynamic attending theory of M. R. Jones (1976). The effect might have occurred because temporally deviant tones create cumulative onset shifts that affect all the subsequent tones. If the deviations were randomly placed, then they could follow each other in close succession and change the local tempo. In the present study, the changes of local tempo, which might have acted as a cue for the detection of temporal deviations in the random sequences, were eliminated by compensating for deviant time intervals with equal deviations in the opposite direction in the interval that followed. That change in the stimuli eliminated the negative main effect of regularity, and the accenting interacted with regularity in favor of detection in the regular sequences. However, a simple advantage of regular over random sequences was not observed. The author discusses possible reasons for the lack of a facilitatory effect of regularity.     

The provisionality of property rights in Kant’s Doctrine of Right

I criticize two ways of interpreting Kant’s claim that property rights are merely ‘provisional’ in the state of nature. Weak provisionality holds that in the state of nature agents can make rightful claims to property. What is lacking is the institutional context necessary to render their claims secure. By contrast, strong provisionality holds that making property claims in the state of nature wrongs others. I argue for a third view, anticipatory provisionality, according to which state of nature property claims do not wrong others, but anticipate a condition in which the authority to make such claims can no longer be unilaterally determined.     

The Concept of <Emphasis Type="Italic">Qailulah</Emphasis> (Midday Napping) from Neuroscientific and Islamic Perspectives

Napping/siesta during the day is a phenomenon, which is widely practised in the world. However, the timing, frequency, and duration may vary. The basis of napping is also diverse, but it is mainly done for improvement in alertness and general well-being. Neuroscience reveals that midday napping improves memory, enhances alertness, boosts wakefulness and performance, and recovers certain qualities of lost night sleep. Interestingly, Islam, the religion of the Muslims, advocates midday napping primarily because it was a practice preferred by Prophet Muhammad (pbuh). The objectives of this review were to investigate and compare identical key points on focused topic from both neuroscientific and Islamic perspectives and make recommendations for future researches.