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341.
Marc H.E. de Lussanet Frank Behrendt Christian Puta Tobias L. Schulte Markus Lappe Thomas Weiss Heiko Wagner 《Human movement science》2013
Visually presented biological motion stimuli activate regions in the brain that are also related to musculo-skeletal pain. We therefore hypothesized that chronic pain impairs the perception of visually presented actions that involve body parts that hurt. In the first experiment, chronic back pain (CLBP) patients and healthy controls judged the lifted weight from point-light biological motion displays. An actor either lifted an invisible container (5, 10, or 15 kg) from the floor, or lifted and manipulated it from the right to the left. The latter involved twisting of the lower back and would be very painful for CLBP patients. All participants recognized the displayed actions, but CLBP patients were impaired in judging the difference in handled weights, especially for the trunk rotation. The second experiment involved discrimination between forward and backward walking. Here the patients were just as good as the controls, showing that the main result of the first experiment was indeed specific to the sensory aspects of the task, and not to general impairments or attentional deficits. The results thus indicate that the judgment of sensorimotor aspects of a visually displayed movement is specifically affected by chronic low back pain. 相似文献
342.
Tobias Heycke Sarah Gehrmann Julia M. Haaf Christoph Stahl 《Cognition & emotion》2013,27(8):1708-1727
ABSTRACTEvaluative conditioning (EC) is proposed as a mechanism of automatic preference acquisition in dual-process theories of attitudes (Gawronski, B., & Bodenhausen, G. V. (2006). Associative and propositional processes in evaluation: An integrative review of implicit and explicit attitude change. Psychological Bulletin, 132(5), 692–731. doi:10.1037/0033-2909.132.5.692). Evidence for the automaticity of EC comes from studies claiming EC effects for subliminally presented stimuli. An impression-formation study showed a selective influence of briefly presented primes on implicitly measured attitudes, whereas supraliminally presented behavioural information about the target person was reflected in explicit ratings (Rydell, R. J., McConnell, A. R., Mackie, D. M., & Strain, L. M. (2006). Of two minds forming and changing valence-inconsistent implicit and explicit attitudes. Psychological Science, 17(11), 954–958. doi:10.1111/j.1467-9280.2006.01811.x) This finding is considered one of the strongest pieces of evidence for dual process theories (Sweldens, S., Corneille, O., & Yzerbyt, V. (2014). The role of awareness in attitude formation through evaluative conditioning. Personality and Social Psychology Review, 18(2), 187–209. doi:10.1177/1088868314527832), and it is therefore crucial to assess its reliability and robustness. The present study presents two registered replications of the Rydell et al. (2006) study. In contrast to the original findings, the implicit measures did not reflect the valence of the subliminal primes in both studies. 相似文献
343.
When reading multiple texts about controversial scientific issues, learners must construct a coherent mental representation of the issue based on conflicting information that can be more or less belief-consistent. The present experiment investigated the effects of text–belief consistency on the situation model and memory for text. Students read four texts about a scientific controversy. Learners' situation model was biased towards their beliefs when belief-consistent and belief-inconsistent texts were presented block-by-block. When the texts were presented alternatingly, situation models for belief-consistent and belief-inconsistent texts were equally strong. Moreover, the text base was better for belief-inconsistent texts. These results support the idea that prior beliefs influence the processing of conflicting information in multiple texts differently on the level of the situation model and on the propositional text base. A more balanced situation model of scientific controversies can be promoted by presenting belief-consistent and belief-inconsistent texts in an alternating sequence. 相似文献
344.
Tobias Hoffmann 《British Journal for the History of Philosophy》2013,21(6):1071-1090
Most acts of the will have a complex structure, i.e. wanting A in relation to B (e.g. as a means for an end or as a good for another person or for oneself). Duns Scotus makes the innovative claim that the will itself is responsible for the order of this complex structure. It does this by causing its own will-dependent relations, which he construes as a kind of mind-dependent relations (relationes rationis). By means of these relations, the will can arrange the terms of its will-acts independently of any arrangement proposed by the intellect. This not only allows the structure of one's will-act to diverge from the structure proposed by the intellect's final practical judgement; the structure of the will-act need not even have been considered by the intellect at all. One could, therefore, even will an inconceivable state of affairs. I argue that this theory, which scholars have virtually ignored, is fundamental to Scotus's account of divine, angelic, and human freedom, and that it follows necessarily from his voluntarist understanding of freedom. For Scotus, if the will could not structure its acts independently of the intellect, it would not be free.1 相似文献
345.
ABSTRACTBy saving and storing information, we use digital devices as our external memory stores, being able to offload and temporarily forget saved contents. Storm and Stone [2015. Saving-enhanced memory: The benefits of saving on the learning and remembering of new information. Psychological Science, 26(2), 182–188] showed that such memory offloading can be beneficial for subsequent memory performance. Saving already encoded items enhanced recall of items encoded after saving. In the present study, we did not only replicate saving-enhanced memory but found saving-enhanced performance for unrelated cognitively demanding tasks. Participants solved more modular arithmetic problems when they were able to offload a previously studied word list, compared to trials without the possibility to offload. Thus, saving of recently encoded items entailed a general benefit on subsequent cognitive performance, beyond encoding and retrieving word lists. We assume that offloading frees participants from the need to maintain offloaded items. Gained resources can then be used for subsequent tasks with high cognitive demands. In a nutshell, memory offloading can help to reduce the amount of information that has to be processed at a given time, efficiently delegating our limited cognitive resources to the most relevant tasks at hand while currently irrelevant information are safely stored outside our own memory. 相似文献
346.
Anselm Crombach Roland Weierstall Tobias Hecker Inga Schalinski Thomas Elbert 《Journal of aggression, maltreatment & trauma》2013,22(5):559-575
Committing violent acts can be appealing, fascinating, exciting, and addictive (i.e., appetitive). Cultural settings that accept violence as a means to power and success promote this appetitive form of aggression. Former child soldiers of Uganda with military rank reported committing a greater variety of violent acts compared to those without rank. They experienced aggressive behavior as more positive than both those without rank and controls who had never been involved in armed groups. The relation between the number of individually committed offense types and appetitive aggression is weaker in former child soldiers without rank compared to those with rank. This indicates that the potential for rapid development of appetitive aggression is rewarded with higher social status in war-afflicted communities. 相似文献
347.
348.
Fabian Gander René T. Proyer Willibald Ruch Tobias Wyss 《Journal of Happiness Studies》2013,14(4):1241-1259
The impact of nine strengths-based positive interventions on well-being and depression was examined in an Internet-based randomized placebo-controlled study. The aims of the study were to: (1) replicate findings on the effectiveness of the gratitude visit, three good things, and using character strengths interventions; (2) test variants of interventions (noting three good things for 2 weeks; combining the gratitude visit and three good things interventions; and noting three funny things for a week); and (3) test the effectiveness of the counting kindness, gift of time, and another door opens-interventions in an online setting. A total of 622 adults subjected themselves to one of the nine interventions or to a placebo control exercise (early memories) and thereafter estimated their degrees of happiness and depression at five times (pre- and post-test, 1-, 3-, and 6 months follow-up). Eight of the nine interventions increased happiness; depression was decreased in all groups, including the placebo control group. We conclude that happiness can be enhanced through some “strengths-based” interventions. Possible mechanisms for the effectiveness of the interventions are discussed. 相似文献
349.
350.
Saul Tobias 《Sophia》2011,50(1):73-89
Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from
conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state
and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings
of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model
of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early dissertation "Love and Saint Augustine" affords
a model of religious community and obligation that can be read productively alongside her later political writings. The possibilities
inherent in a cooperative reading of these two parts of her work can be illustrated in relation to an issue of particular
concern to cosmopolitan theorists: the international refugee crisis. 相似文献