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It was shown that a McCollough-type color aftereffect could be induced using a pair of patterns each of which contained lines of many orientations (radial lines and concentric circles). That is, the two patterns appear to be color adapted independently. The effect could simply be a new version of the McCollough effect facilitated by a tendency to fixate the centers of the patterns. Also, the size features of the displays could be used as the basis of a spatial frequency analyzer explanation. Experimental data were used to test both of these suggestions, but very little support was found for either. It was therefore suggested that the major basis of the effect was the color adaptation of “curvature analyzers.” 相似文献
493.
The implementation of behavior modification techniques in school settings often relies on effective training of teachers as mediators. At the conclusion of Phase I, the performance of an experimental group of 13 teachers who were taught behavior modification by means of an inservice workshop was compared with a no-treatment control group. Although the experimental group scored higher on a paper-and-pencil test of behavior modification, there were no differences between the two groups on selected observed in-class behaviors. During Phase II, half of the experimental group of teachers received two hours of bug-in-the-ear (BIE) training in their own classrooms. BIE resulted in changes in the classroom behaviors of praise and contingency statements. These results are discussed in terms of the situation and response mode specificity of behavior and in terms of the implications for future workshops and research. 相似文献
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Shelley Weinberg 《Pacific Philosophical Quarterly》2013,94(3):389-420
Given his representationalism how can Locke claim we have sensitive knowledge of the external world? We can see the skeptic as asking two different questions: how we can know the existence of external things, or more specifically how we can know inferentially of the existence of external things. Locke's account of sensitive knowledge, a form of non‐inferential knowledge, answers the first question. All we can achieve by inference is highly probable judgment. Because Locke's theory of knowledge includes both first order psychological and second order normative conditions, sensitive knowledge can be non‐inferential and less certain than intuitive and demonstrative knowledge. 相似文献
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Natalie E. Hundt Ann Marie Williams Jenna Mendelson Rosemery O. Nelson-Gray 《Personality and individual differences》2013
Limited research has evaluated whether coping strategies mediate the relationships between reinforcement sensitivity theory (RST) and symptoms of psychopathology. Undergraduates (n = 293) completed questionnaires assessing RST, coping, and symptoms of psychopathology. Consistent with our hypotheses, bootstrapping analyses indicated that emotion- and avoidance-focused coping mediated the relationship between high Behavioral Inhibition System (BIS) and depression, anxiety, and worry. Less problem-focused coping mediated the relationship between low Behavioral Approach System (BAS) and depression. Avoidance-focused coping mediated the effects of high BIS on drug and alcohol use whereas high BAS directly predicted alcohol and drug use. Unexpectedly, emotion-focused coping mediated the relationship between BAS and anxiety and worry. These results provide support for the hypothesis that personality variables are associated with psychopathology partially through coping. 相似文献
499.
Darren O. Sumner 《International Journal of Systematic Theology》2013,15(1):42-57
Though the extra Calvinisticum has played an historically important role for Christology, the doctrine has been criticized not only by Lutherans and modern Christologies ‘from below’ but by some Reformed thinkers as well. This article examines the place of the extra in dogmatic thinking about the incarnation: specifically, Karl Barth's critical response to his own tradition. After examining the differences between Lutheran and Reformed construals of the relationship of the Logos asarkos to the Logos ensarkos I take up Barth's views on the extra, which over the course of his career moved from enthusiastic affirmation to a sharp critique. Finally, I suggest that Barth's mature Christology retains the best of both Protestant positions by correcting a critical inconsistency in Reformed thought. He does not reject the doctrine of the Logos asarkos, but he does suggest a way in which this is related to the life of the Logos ensarkos that marginalizes the former. Barth is right not to discard the extra, but also that it has been misused in how it is deployed in dogmatic theology. 相似文献
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Robert S. Tannen Ernest M. Weiler Joel S. Warm William N. Dember John O. Simon 《The Journal of general psychology》2013,140(4):385-399
Using the Simple Adaptation technique (SA) and the Ipsilateral Comparison Paradigm (ICP), the authors studied monaural loudness adaptation to a middle-intensity [60 dB(A)] tone at signal frequencies of 250, 1000, and 4000 Hz in the left and right ears. Adaptation effects were absent when the SA procedure was used. However, they were observed uniformly across all frequency values with the ICP, a result that challenges the assertion in the literature, on the basis of SA measures, that loudness adaptation for middle-intensity signals occurs only at frequencies above 4000 Hz. The ICP features periodic intensity modulations (±10 dB relative to the base signal) to accommodate listeners' needs for referents by which they can gauge subtle changes in the loudness of the adapting tone, a key component that is missing in the SA method. Adaptation effects in this investigation were similar in both ears, supporting the equal susceptibility assumption common in loudness adaptation studies. 相似文献