经世致用：仍主宰着近代中医方书的发展

清代中末期的经世致用思潮对近代(1840-1949)中医方书的影响主要表现在,近代方书的出版在数量上已达到历史的顶峰;大型医方书注重实用性;单验方类书籍大量出版;方书以传单形式广泛流传。近代各类型方书的编写重视实用性,突出了简、便、廉、验的特点。     

中国历史上的天下大乱总是有妖言先行

中国是内乱外患最多的一个国家,内乱更是频繁,在各种天灾人祸中,对于社会生产力的破坏,莫过于战争,而纵观历史,内战造成的损害超过外战。     

古典的兴起——2010年全国古希腊哲学研讨会综述

2010年8月21-22日,由中国人民大学哲学院和中国社会科学院<世界哲学>编辑部共同主办的\"2010年全国古希腊哲学研讨会\"在北京召开.这次研讨会是近年来国内古希腊哲学学界的第一次全国性会议,是在之前举行过3次的古希腊哲学论坛的基础上召开的,也衔接了8月20日由人民出版社和浙江大学共同在京举办的<希腊哲学史>第四卷出版发布会,共同构成国内古希腊哲学研究的盛事.     

The Problem of Authorship and the Project of Chinese Philosophy: Zhuang Zhou and the <Emphasis Type="BoldItalic">Zhuangzi</Emphasis><Emphasis Type="Bold">between Sinology and Philosophy in the Western Academy</Emphasis>

This essay looks into a particular aspect of Sinological challenge to the modern project of Chinese philosophy within the Western academy through the lens of authorship, using the Zhuangzi 莊子 as a case study. It explores philosophical implications for texts whose authorship is in doubt and develops a new heuristic model of authorship and textuality, so that a more robust intellectual space for the philosophical discourse on Chinese classics can be carved out from the dominant historicist Sinological discourse. It argues that philosophical and Sinological approaches to Chinese classics have divergent scholarly objectives and follow different disciplinary norms. To clarify such divergence, it proposes a heuristic model to distinguish two sets of scholarly objects operative in Sinology and philosophy respectively, namely original text versus inherited text, historical author versus textual author, and authorial intent versus textual intent. These two sets of scholarly objects are related, at times overlapping but often irreducibly distinct, with the former in the pairs belonging to Sinologists and the latter to philosophers.     

Impacts of growth mindset and concern with performance on resilience to self-doubt in american and chinese students

Social Psychology of Education - The current study examined how growth mindset of intelligence and concern with performance impact resilience to chronic self-doubt in American and Chinese students....     

缪勒比较宗教学与伊利亚德宗教现象学方法之比较研究——宗教研究的方法论及学科旨归

缪勒的比较宗教学借助比较语言学进路,试图对宗教现象作出科学的归纳与解释,并赋予宗教研究以独立学科地位.但其方法论中充斥着自然科学的客体化、实在化特征,化约了宗教作为人类存在活动的主体性本质,将宗教学研究的最终旨归确立为内涵含混的客观真理,宗教学术活动从而成了对宗教信仰或宗教性的化约,宗教研究和宗教之间的矛盾对立在缪勒的体系中凸显出来.伊利亚德的宗教现象学方法则倡导非化约主义,在宗教研究中使宗教近乎其所是的显现自身,神圣因素成为宗教最终不可化约的特质和宗教学的学科母体,而体验神圣、以宗教性方式生存的宗教人则成为宗教活动中的主体.     

Frequency of borderline personality disorder among psychiatric outpatients in Shanghai

The objective of this study was to investigate the frequency, clinical characteristics, and comorbidity of borderline personality disorder (BPD) among psychiatric outpatients in two clinics at Shanghai Mental Health Center. A cross-sectional investigation was conducted. From 3,075 outpatients screened using the Personality Diagnostic Questionnaire-IV+, 2,284 patients positive for a personality disorder were assessed using the Structured Clinical Interview for DSM-IV Personality Disorders. The frequency of BPD among the psychiatric outpatients was 5.8%, with a frequency of 3.5% among males and 7.5% among females (p < .01). BPD was found to have extensive comorbidity with Axis I and II disorders. This study proves that BPD does occur in China. The detected frequency among outpatients is lower than that reported in North America.