An investigation and extension of the Risk Assessment Scale for Prison (RASP-Potosi), an actuarially derived scale for the assessment of prison violence, was undertaken through a retrospective review of the disciplinary records of the first 12 months of confinement of a cohort of inmates entering the Florida Department of Corrections in 2002 and remaining throughout 2003 (N=14,088). A near replication of the RASP-Potosi and additional analyses based on other weighted logistic regression models were performed on an inmate subsample for whom all information categories were available (n=13,341). Younger age and shorter sentences were associated with increased violent misconduct. Older age, drug conviction, and higher educational attainment were associated with reduced violent misconduct. Regardless of whether the original RASP-Potosi or its progeny were utilized, or the custody level of the inmate sample, the models were modestly successful in predicting prison violence, with the area under the curve (AUC) ranging from .645 to .707. 相似文献
The Perceptions of Terminated Ministers Scale—Revised (PTM-R), a 15-item measure of perceptions of termination appropriate to members of clergy, was developed for use among researchers studying how clergypersons perceive the effects of forced termination events. To examine the reliability and validity of the measure, three samples of clergy were assessed using the PTM and PTM-R. The three samples used Barfoot et al.’s (2005) working definition of forced pastoral exits. Their definition does not distinguish between being fired or forced to resign. Each participant was asked to specify whether they were fired or forced to resign. Recently, Tanner et al. (2012) offered a new definition of forced termination: “Forced termination is the result of a process of involuntary removal of paid and non-paid clergy-persons that results from a period of traumatic and demeaning psychological and emotional abuse” (p. 14). Data analysis among all three samples supports the reliability and validity of the scale and commends it for further use among clergy who have experienced forced termination. 相似文献
High-resolution grazing-incidence parallel-beam powder diffraction has been used to detect the subsurface damage below alumina surfaces subjected to polishing with cerium oxide or diamond. Despite very significant evolution of the surface morphology, no changes in the subsurface strains were observed over a 20min period of polishing with ceria. For both polishing materials, the variation with angle in the full-width at half-height maximum was successfully modelled by a strain distribution that fell exponentially with increasing depth. Although the surface amplitude and depth dependence parameter are coupled, we have been able to place upper limits on the depth to which the damage extends. Under realistic assumptions, the depth of damage induced by 1µm diamond paste is comparable with that from 3µm ceria polish. 相似文献
The French thinkers who influenced the American social activist Dorothy Day through Peter Maurin are representative of French progressive thought connected with the 1891 encyclical Rerum Novarum and its 1931 successor, Quadragesimo Anno. This article discusses the influence of Kropotkin, de Foucauld, Maritain and Mounier on Day. In France itself, this thought was often frustrated but Day provides an example of the implementation of Roman Catholic Personalism in the American setting. Day was both a popularising journalist and a tireless practitioner of the threefold platform deriving from Maurin's philosophy of Roundtable Discussion, Farming Communes and Houses of Hospitality. By the early 1950s, the tangential nature of Day's interest in the worker priest movement, when the question of its suppression had global prominence, shows that Maurin had been successful not in interesting her in his French influences for their own sake but in bequeathing to her a workable synthesis as a framework for her own efforts. 相似文献
When asked to remember who contributed what to the completion of shared, goal-directed activities, children exhibit a bias to over-attribute contributions to themselves, recoding partners' actions as their own. The goals of the 3 experiments reported here were to explore task characteristics that might influence these recoding processes, and as a result, reveal more about them. The timing of the child's contributions in relation to the partner's actions was found to be crucial for recoding (Experiments 1 and 3). The availability of a model outcome affects recoding as well (Experiment 2), but appears not to be a prerequisite. In the absence of a physical outcome, recoding is still observed (Experiment 3). Anticipation of the partner's actions appears to account for all of these effects. Findings have implications for understanding children's source monitoring abilities as well as for understanding internalization processes thought to support collaborative learning. 相似文献
It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile. 相似文献
Smartfounding is the opposite of “dumbfounding” introduced by Jonathan Haidt’s research on disgust. Dumbfounders have general competence at thought experiment (in contrast to people who lack formal education). However, they are flustered by thought experiments that support repugnant conclusions. Instead of following the supposition wherever it leads, they avoid unsettling implications by adding extraneous information or ignoring stipulated conditions. The dumbfounded commit performance errors, often seeming to regress to the answers of people who lack formal schooling. Smartfounders retain their composure. They practice subversive compliance, obeying the instructions in a way that spoils the aim of the thought experiment. Smartfounders offer a more sophisticated grade of resistance to thought experiment. Whereas the lower grades of resistance are merely fallacious, smartfounding often constitutes a penetrating internal critique of the thought experiment and sometimes of thought experiments in general.