全文获取类型
收费全文 | 335篇 |
免费 | 24篇 |
出版年
2024年 | 2篇 |
2023年 | 3篇 |
2022年 | 6篇 |
2021年 | 13篇 |
2020年 | 18篇 |
2019年 | 6篇 |
2018年 | 25篇 |
2017年 | 28篇 |
2016年 | 32篇 |
2015年 | 14篇 |
2014年 | 14篇 |
2013年 | 43篇 |
2012年 | 27篇 |
2011年 | 19篇 |
2010年 | 11篇 |
2009年 | 10篇 |
2008年 | 16篇 |
2007年 | 7篇 |
2006年 | 11篇 |
2005年 | 7篇 |
2004年 | 2篇 |
2003年 | 8篇 |
2002年 | 4篇 |
2001年 | 3篇 |
2000年 | 3篇 |
1999年 | 2篇 |
1998年 | 4篇 |
1997年 | 1篇 |
1996年 | 1篇 |
1994年 | 1篇 |
1991年 | 1篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1986年 | 2篇 |
1985年 | 1篇 |
1979年 | 1篇 |
1977年 | 2篇 |
1976年 | 1篇 |
1975年 | 1篇 |
1974年 | 1篇 |
1971年 | 1篇 |
1968年 | 1篇 |
1967年 | 1篇 |
1963年 | 1篇 |
1961年 | 1篇 |
排序方式: 共有359条查询结果,搜索用时 15 毫秒
351.
Phenomenology and the Cognitive Sciences - The concept of narrativity and narrative identity has two birth certificates: it is linked to the phenomenological tradition—beginning with... 相似文献
352.
Journal of Philosophical Logic - This paper introduces the inquisitive extension of R, denoted as InqR, which is a relevant logic of questions based on the logic R as the background logic of... 相似文献
353.
Tanja Staehler 《International Journal of Philosophical Studies》2020,28(3):335-349
ABSTRACT Worlds are always in motion; what kind of movement is at stake? In this essay, I will argue that Heidegger moves beyond Hegel by making the concept of world central to phenomenology. But how do worlds move? As history, Heidegger says; yet his initial attempt to interpret history, in the final sections of Being and Time, is at certain moments hampered by his attempt to ground the historicality of shared world in the temporality of individual Dasein. Derrida then moves beyond Heidegger by addressing paradoxes in our understanding of time and history. This allows Derrida to introduce the ethical dimension of world from the start as we are called to acknowledge that the Other brings their own world and awaits our response. Worlds are both singular and shared; and in any case, they move (and move us). 相似文献
354.
Tereza Matějčková 《International Journal of Philosophical Studies》2020,28(3):452-469
ABSTRACT The death of God and the death of eternity stand at the portals of modernity. Hegel’s Phenomenology of Spirit, which Kojève called the modern counterpart to the Bible, concludes with the death of God. Despite Hegel having shown that everything, even God, has a time nucleus, at the level of ‘Absolute Knowing’, he takes eternity back into play, conceiving it as a structure of time, rather than a realm outside time. Thus, he wrenches a concept of eternity from time itself. Even though Hegel and Nietzsche are philosophical antipodes in many senses, we notice an ambivalent relation in Nietzsche’s works towards eternity as well. Nietzsche, the author of Thus Spoke Zarathustra, the other ‘anti-Bible’ of modernity, proclaims eternity to be dead, while at the same time conceiving of an eternal recurrence, that of a dynamic eternity. First, it is argued that for both, eternity is essentially related to action and deed. Second, both highlight the importance of the past in reaching an adequate understanding of time and with it of eternity. Consequently, it is argued that modernity does not offer a vision of the future but a vibrant and often painful consciousness of the past. 相似文献
355.
356.
Ladislav Bučko Elena Rauschová Jana Tretiaková-Adamcová 《International review of missions》2020,109(1):27-39
This paper is a contribution to the debate on the current mission model of the church in Southeast Asia. Scholars from St Elizabeth University in Bratislava, Slovakia, have performed qualitative research to examine the present mission model in Cambodia. Research was conducted on a sample of Catholic missionaries who have worked in Cambodia for a longer period of time. On the basis of this qualitative study, we have outlined and proposed some characteristics for today’s mission model in that country. Features included and emphasized dialogue with Buddhism, formation of spiritually mature people, social promotion and social inclusion, community development, the shift in inculturation regarding value systems, working in small groups, and reconciliation between ethnic communities. 相似文献
357.
Martin Potuček 《World Futures: Journal of General Evolution》2013,69(3-4):185-195
Abstract The paper takes the form of a dialogue between an advocate of conventional causal modelling (A) and an advocate of an expanded conception of forecasting modelling that unifies causal and teleonomic explanations (B). 相似文献
358.
359.