首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   253篇
  免费   17篇
  2024年   1篇
  2023年   5篇
  2022年   2篇
  2021年   6篇
  2020年   6篇
  2019年   9篇
  2018年   14篇
  2017年   17篇
  2016年   11篇
  2015年   6篇
  2014年   12篇
  2013年   35篇
  2012年   20篇
  2011年   14篇
  2010年   14篇
  2009年   8篇
  2008年   11篇
  2007年   13篇
  2006年   14篇
  2005年   5篇
  2004年   4篇
  2003年   10篇
  2002年   8篇
  2001年   3篇
  2000年   4篇
  1999年   6篇
  1998年   2篇
  1996年   2篇
  1995年   1篇
  1994年   3篇
  1993年   1篇
  1983年   1篇
  1974年   1篇
  1968年   1篇
排序方式: 共有270条查询结果,搜索用时 15 毫秒
51.
The present experiment studied choice response context effects on the programming of response sequences using behavioural and electrophysiological methods. Participants were asked to produce responses differing in sequence length (1-key vs. 3-key responses) with either their left or right hand in a choice reaction time (RT) task. The choice response context was manipulated by a blocked or mixed execution of 1-key and 3-key responses. A sequence length effect on RT was observed in the blocked but not in the mixed condition. The time course of the lateralized readiness potential indicates a motoric locus of the sequence length effect, suggesting that the response hand is activated before the entire motor program is established.  相似文献   
52.
To consider a connection between the therapy model named under Virginia Satir and the practice of spiritual direction may arouse suspicion. This paper, however, attempts to show that the link between the two is natural, sensible, and inspiring, particularly for the part of spiritual direction. The first section of the paper first addresses the fact that spiritual direction, with its unique focus, is not to be confused with psychotherapy, then, discusses the recognized need to seek a psychologically sound model of spiritual direction. The second section describes some of the useful concepts in the Satir model and then relates them to the various aspects of spiritual direction. It is believed that the Satir model of therapy can enrich the practice of spiritual direction in a number of ways. Ekman P. C. Tam is the Spiritual Director of Tao Fong Shan Christian Centre, Hong Kong.  相似文献   
53.
We investigated how statistical information in the form of transitional probabilities (TPs) interacts with coarticulation, another sublexical cue to word boundaries, and examined the impact of signal quality on the weighting of these cues. In an artificial-language-learning setting, with phonetically intact speech, coarticulation overruled TPs, suggesting the predominance of subsegmental, low-level information. However, whereas the role of coarticulation in segmentation was highly modulated by signal quality, TPs were very resilient to noise. When coarticulation was rendered unreliable by strongly degrading the input with a 10-dB signal-to-noise ratio (SNR), only statistical information drove segmentation. In a more mildly degraded 22-dB SNR condition, in which some acoustic properties were still available, coarticulation was exploited, although with less reliability than in optimal conditions. These results can be interpreted according to a hierarchical approach (Mattys, White, & Melhorn, 2005) in which both the available segmentation cues and the listening conditions have an important role in speech segmentation.  相似文献   
54.
The new independent Christian schools developed by parents and evangelical churches in the United Kingdom since the late 1960s remain controversial among both Christian and secular educators. In response to this controversy, the present study traced 106 men who had graduated from these schools between 1985 and 2003 and analysed their evaluation of the education they had received in these schools within four main themes: the quality of the education, the context of Christian and moral nurture, the quality of relationships (among the pupils, with the teachers and with the wider world) and preparation received for life after leaving school. Although there were some issues of criticism, the balance of opinion among the former pupils within all four areas was generally supportive of the new independent Christian schools, which were generally perceived as having prepared them well for life.  相似文献   
55.
Although major depressive disorder (MDD) is associated with suicidal behaviors, some depressed individuals are not suicidal and others evidence various forms of suicidality. We thus investigated whether aspects of temperament and self-regulation of dysphoria represent risk factors for DSM-IV suicidality (recurrent thoughts of death, recurrent suicidal ideation, suicidal plan, and suicide attempt) in depressed youths. Using a sample of children with MDD (N = 407; ages 7-14 years), recruited from clinical sites across Hungary, we tested the hypotheses that: (a) suicidality is related to higher levels of trait negative emotionality as well as more maladaptive and fewer adaptive regulatory responses to dysphoria and (b) as the severity of suicidal behavior increases, levels of trait negative emotionality and dysfunctional emotion regulation also increase. We also explored if other aspects of temperament relate to suicidality. Children's DSM-IV diagnoses were based on semi-structured interviews and best-estimate psychiatric consensus. Parents independently provided ratings of their children's temperament, and children separately completed an inventory of emotion regulation (ER). Using multivariate models, we failed to confirm the hypothesized relations of negative trait emotionality and suicidality, but confirmed that high maladaptive and low adaptive ER response tendencies increase the odds of suicidal behaviors, above and beyond the risk posed by depressive illness severity. Unplanned interaction terms between temperament dimensions (other than negative emotionality) and ER suggested that at some high-extremes of temperament, ER has no impact on suicidality but in their absence, adaptive ER lowers the risk of suicidality. The practical implications of the findings are discussed.  相似文献   
56.
Faith development theory has been widely discussed by religious educators and pastoral ministers. However, studies on Fowler's theory and spiritual direction are sparse. This article explores the possibility of integrating faith development theory and spiritual direction. After introducing Fowlers's understanding of faith and his structural theory of faith development, the author highlights the insight of Fowler's theory and its applicability in spiritual direction. Specifically, recipients and goal of direction, assessment in direction, and faith of directions are discussed.  相似文献   
57.
Much recent work on explanation in the interventionist tradition emphasizes the explanatory value of stable causal generalizations—i.e., causal generalizations that remain true in a wide range of background circumstances. We argue that two separate explanatory virtues are lumped together under the heading of `stability’. We call these two virtues breadth and guidance respectively. In our view, these two virtues are importantly distinct, but this fact is neglected or at least under-appreciated in the literature on stability. We argue that an adequate theory of explanatory goodness should recognize breadth and guidance as distinct virtues, as breadth and guidance track different ideals of explanation, satisfy different cognitive and pragmatic ends, and play different theoretical roles in (for example) helping us understand the explanatory value of mechanisms. Thus keeping track of the distinction between these two forms of stability yields a more accurate and perspicuous picture of the role that stability considerations play in explanation.  相似文献   
58.
This review summarizes some of the milestones of the research on the biological functions(s) of midbrain urocortin 1 (Ucn1) since its discovery 15 years ago. Detailed characterization of Ucn1 in the midbrain revealed its overall significance in food intake and regulation of homeostatic equilibrium and mood under stress. In addition, we have recently found a conspicuous alteration in midbrain Ucn1 levels in brains of depressed suicide victims. Furthermore, from the results from the genetically modified animals, a picture is emerging where corticotrophin-releasing factor promotes the initial reactions to stress, whereas Ucn1 seems to be crucial for management of the later adaptive phase. In the case of imbalance in action of these principle stress mediators, vulnerability to stress-related brain diseases is enhanced.  相似文献   
59.
Embodiment research has demonstrated that cognition is grounded in bodily interactions with the environment and that abstract concepts are tied to the body’s sensory and motor systems. Building upon this embodiment perspective and advancing our understanding, we discuss the extension of embodied cultural cognition. We propose that some associations between bodily experiences and abstract concepts are not randomly formed; rather, the development of such associations is situated in a socio‐cultural context, informed by cultural imperatives, values, and habits. We draw evidence supporting this view of embodied cultural cognition in body–mind linkages manifested in construal of emotions, time perception, person perception, social power, and moral reasoning. To further extend this research avenue that synthesizes the studies of embodied cognition and culture, we also suggest potential future research directions inspired by this view. This embodied cultural cognition account is useful in understanding and organizing accumulating discoveries of cultural variations in embodiments; it also highlights the social situatedness of embodied cognition and is, therefore, highly compatible with theorizing and research in social and cultural psychology.  相似文献   
60.
Starting from two accounts of psychological change in therapeutic settings, based respectively on the analysis of metaphors (Faccio et al. 2011, this issue) and on transformative moments in self narratives (Ribeiro and Gon?alves 2011, this issue), this paper examines core processes of psychological change. Drawing on sociocultural psychology, the paper first argues that core processes of change in such therapeutic settings take place at the level of the organization of a person's semiotic sets. Second, the paper suggests that such therapeutic frames are likely to provoke changes in other aspects of a person's life as these aim at transforming the persons thinking capacities, and as these have as objects situations external to them.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号