Semantic processing of words, cognitive resources and N400: an event-related potentials study

The specificity of the right hemisphere (RH) contribution to the semantic processing of words is still debated. Indeed, the semantic impairments of right hemisphere damaged (RHD) subjects may be the expression of limited general cognitive resources rather than a specific impairment of semantic processing ([Monetta et al., 2001]; [Murray, 2000]). The purpose of this study was to evaluate the possibility that the N400 reflect the availability of cognitive resources through an analysis of its different amplitudes according to different semantic complexity level. Ten young adults without any history of neurological damage participated in a semantic categorization task with two different levels of difficulty based on prototypicality. Event related potential (ERP) signals from 64 electrodes were recorded. An N400 was observed during the processing of difficult words and distractors. The results show that the greatest N400 activation was observed during the processing of difficult words, thus reflecting a possible increase in the amount of required cognitive resources.     

The role of memory in the Tower of London task

The Tower of London (TOL) task is widely used as a neuropsychological test of planning. Relatively little is known of the cognitive components of the task, and in particular the role of memory in performance. The current studies on normal adults looked at the role of verbal and spatial working memory in the TOL. The effects of verbal and visuospatial dual-task manipulations on TOL performance were examined in an experiment with 36 participants. Both verbal and visuospatial executive secondary tasks caused poorer performance on the TOL; however, concurrent articulatory suppression enhanced performance. The results suggest that executive and spatial components are important in the task, and raise questions about the role of preplanning in the TOL.     

Constancy scaling and conflict when the Zöllner illusion is seen in three dimensions

If a standard Z?llner illusion is seen as a staircase in depth, pairs of long lines flanking convex stair edges appear to diverge as usual, but divergence in pairs flanking concave edges can appear reduced. If the stair is reversed perceptually in the manner of the Schr?der staircase, convex and concave shapes exchange and the extent of apparent divergence in the long line pairs exchanges with them. The effect is enhanced if explicit stair edges are added, and reduced if the standard Z?llner pattern is replaced by one in which segments of the long lines are offset in the direction of the usual illusory effect. The observations suggest that the three-dimensional potential of the pattern cannot be excluded from explanations of the illusion, and are compatible with the view of Gregory and Harris that inappropriate constancy scaling is its primary cause, triggered 'bottom-up' by pattern properties or 'top-down' by cognitive inference. However, these two mechanisms would have to be acting in conflict to generate suppression of divergence in the concave steps. Pattern processing for properties, such as orientation, that are not associated with the potential of the Z?llner illusion as a three-dimensional configuration, but that have been suggested as sources of the illusion in recent studies, could also be acting in opposition to hypothesis scaling in the concave steps.     

Awe as a Scientific Emotion

Awe has traditionally been considered a religious or spiritual emotion, yet scientists often report that awe motivates them to answer questions about the natural world, and to do so in naturalistic terms. Indeed, awe may be closely related to scientific discovery and theoretical advance. Awe is typically triggered by something vast (either literally or metaphorically) and initiates processes of accommodation, in which existing mental schemas are revised to make sense of the awe‐inspiring stimuli. This process of accommodation is essential for the kind of belief revision that characterizes scientific reasoning and theory change. Across six studies, we find that the tendency to experience awe is positively associated with scientific thinking, and that this association is not shared by other positive emotions. Specifically, we show that the disposition to experience awe predicts a more accurate understanding of how science works, rejection of creationism, and rejection of unwarranted teleological explanations more broadly.     

The role of emotions for moral judgments depends on the type of emotion and moral scenario

Emotions seem to play a critical role in moral judgment. However, the way in which emotions exert their influence on moral judgments is still poorly understood. This study proposes a novel theoretical approach suggesting that emotions influence moral judgments based on their motivational dimension. We tested the effects of two types of induced emotions with equal valence but with different motivational implications (anger and disgust), and four types of moral scenarios (disgust-related, impersonal, personal, and beliefs) on moral judgments. We hypothesized and found that approach motivation associated with anger would make moral judgments more permissible, while disgust, associated with withdrawal motivation, would make them less permissible. Moreover, these effects varied as a function of the type of scenario: the induced emotions only affected moral judgments concerning impersonal and personal scenarios, while we observed no effects for the other scenarios. These findings suggest that emotions can play an important role in moral judgment, but that their specific effects depend upon the type of emotion induced. Furthermore, induced emotion effects were more prevalent for moral decisions in personal and impersonal scenarios, possibly because these require the performance of an action rather than making an abstract judgment. We conclude that the effects of induced emotions on moral judgments can be predicted by taking their motivational dimension into account. This finding has important implications for moral psychology, as it points toward a previously overlooked mechanism linking emotions to moral judgments.     

Group CBT for early psychosis--are there still benefits one year later?

Our team recently conducted a randomized controlled trial comparing group cognitive behavior therapy for psychosis (CBTp) to group social skills training for symptom management and a wait-list control group, for early psychosis. The results at post-therapy and six months provided considerable empirical support for the efficacy of the group CBTp. The results of the one-year follow-up are described here. Given the high attrition rates, mostly in the comparison and control conditions, imputations were not possible, so that only the results of those having completed more than 50% of the group CBTp are presented. Significant improvements at 12 months were found for social support and insight. Negative symptoms remained low, whereas positive symptoms went back to pre-therapy levels. Challenges regarding attrition with this clientele are discussed.     

The Effect of Religious‐Based Mentoring on Educational Attainment: More than Just a Spiritual High?

Although research has found a positive relationship between various forms of adolescent religious involvement and educational outcomes, little research has examined connections to educational attainment. Using a nationally representative sample of youth (the National Longitudinal Study of Adolescent Health—Add Health), we examine the extent to which adolescent religiosity facilitates educational attainment (i.e., high school completion and college enrollment) and whether informal mentorships formed during adolescence with religious and nonreligious adults can help explain the link between adolescent religious involvement and educational attainment. The findings confirm that, like academic outcomes, religious youth are more likely to complete high school and enroll in college even when controlling for other individual and interpersonal factors that affect educational attainment. Furthermore, informal mentorships, particularly those with adults who have official religious positions (e.g., priest, minister, rabbi) play an important role in college enrollment.     

Validation of a Buddhist Coping Measure Among Primarily Non‐Asian Buddhists in the United States

Researchers have developed scales to measure religious coping among Christians, Jews, Muslims, and Hindus. However, there is no quantitative measure of religious coping for Buddhists. The present study describes the development and initial validation of a scale of Buddhist coping (BCOPE). Eight hundred sixty participants in the United States completed the BCOPE along with demographic information and scales of adjustment to stress. Construct validity of the BCOPE is demonstrated through exploratory and confirmatory factor analyses, which reveals 14 types of Buddhist coping. BCOPE subscales exhibited criterion validity through significant correlations with outcome measures. The BCOPE has incremental validity, predicting adjustment over and above demographic and global religious measures. The research and practical implications of the BCOPE are discussed.