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31.
The current study applies semantic differential to explore the semantic perception of emergency signs, in an attempt to analyze the meanings of emergency signs in regard to the psychological exigencies of the general public. The results indicate that problems concerning recognition accuracy have been observed, but also that the evaluation of the semantic meaning of the signs is positive. However, a number of emotional factors also emerge, indicating that if improvements should be made to the existing emergency signs, it would better facilitate evacuation in the event of an emergency. As for the design guidelines, the emergency signs should be readily recognizable and have a single meaning. Multiple symbolic meanings should be eliminated. Concrete design guidelines include: (a) safety movement, (b) clarity, and (c) safety. To avoid confusion in sign recognition, in addition to the improvements made based on the abovementioned guidelines, educational promotional activities carried out by the government would also prove very beneficial.  相似文献   
32.
The present study is a cross-sectional survey that investigates ethical practices among Chinese psychotherapists from the perspective of a large representative sample of Chinese clients (N?=?1,100). In reports from clients, we found that psychotherapists did poorly in providing informed consent and had other ethical difficulties in the therapeutic setting and with dual relationships. We conclude that Chinese culture, especially Confucianism, had significant impact on the attitudes toward the psychotherapists' ethical practices, which complicated ethical dilemmas. It is important for cross-cultural psychotherapists to become sensitive to the influences of traditional Chinese culture when counseling Chinese clients.  相似文献   
33.
This study of Asian American, Caucasian American, and Chinese college students examined the relationship between participants' career choices and parental influence. The results showed that the Asian American and Chinese college students were more likely than were Caucasian American students to choose Investigative occupation types (J. L. Holland, 1985) and that their choices were more likely to be influenced by their family. Este estudio de estudiantes universitarios Asiático Americanos, Caucásico Americanos, y Chinos examino la relación entre la elección de carrera de los participantes y la influencia de los padres. Los resultados mostraron que los estudiantes universitarios Asiático Americanos y Chinos fueron más probables a escojer los tipos de ocupación Investigativos (J. L. Holland, 1985) y a ser mas influenciados por su familia, que los estudiantes Caucásico Americanos.  相似文献   
34.
记忆监测是有赖于状态的.还是有赖于特质的?实验针对两种预见性监测任务——任务难度的预见(EOL)和学习程度的判断(JOL),选用三种实验材料,对记忆监测的准确性进行了跨任务、跨情境的一致性考察。发现在任务难度的预见与学习程度的判断的准确性之间,存在着跨任务的高度一致性;在不同的三项材料之间.存在着跨情境的高度相关。本研究结果从一个侧面支持了记忆监测的特质说。  相似文献   
35.
意识的四个要素理论   总被引:2,自引:0,他引:2  
基于实验事实 ,提出了意识内部结构的观念。按照本文提出的意识的四个要素理论 ,意识由意识的四个要素及它们之间的相互作用组成。意识的四个要素是意识觉醒、意识内容、意识指向和意识感情。讨论了意识四个要素的脑机制  相似文献   
36.
编号俄A20V的黑水城出土的全真教佚词,杂汇了释、道、禅三家经义的内容;本卷所存的内容,不少是释、道、儒家经义的糅合;佚词的语言词汇高度因袭、逼似重阳及七子的作品;词中还有一些可以联系全真七子的线索;同卷的《亡牛偈》,也是十一首佚词为全真七子作品的有利旁证。故而,它们既非西夏人的作品,亦非宋人的作品,更非13世纪中期元人的作品,它们是秦渡镇分手之后,马钰较为早期的作品。词作对于全真教在西夏、马钰、金元词的研究,均有重要的文献价值。  相似文献   
37.
Cognitive Continuum Theory (CCT) is an adaptive theory of human judgement and posits a continuum of cognitive modes anchored by intuition and analysis. The theory specifies surface and depth task characteristics that are likely to induce cognitive modes at different points along the cognitive continuum. The current study manipulated both the surface (information representation) and depth (task structure) characteristics of a multiple‐cue integration threat assessment task. The surface manipulation influenced cognitive mode in the predicted direction with an iconic information display inducing a more intuitive mode than a numeric information display. The depth manipulation influenced cognitive mode in a pattern not predicted by CCT. Results indicate this difference was due to a combination of task complexity and participant satisfacing. As predicted, analysis produced a more leptokurtic error distribution than intuition. Task achievement was a function of the extent to which participants demonstrated an analytic cognitive mode index, and not a function of correspondence, as predicted. This difference was likely due to the quantitative nature of the task manipulations. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   
38.
Wittgenstein’s N-operator is a ‘primitive sign’ which shows every complex proposition is the result of the truth-functional combination of a finite number of component propositions, and thus provides a mechanical method to determine logical truth. The N-operator can be interpreted as a generalized Sheffer stroke. In this paper, I introduce a new ‘primitive sign’ that is a hybrid of generalized Sheffer stroke and modality, and give a uniform expression for modal formulas. The general form of modal formula in the new notation is [A0···An?1; B0···Bm?1], which is semantically equivalent to ¬A0∨···∨¬ An?1∨? (¬B0∨···∨¬Bm?1). Based on this new notation, I propose several analytic axiomatic systems for some decidable modal logics. Every axiom of these analytic systems is an ‘Atomic-Sheffer’, which is the result of the combination of a finite number of component propositions. The inferential rules are analytic in that the set of elementary propositions that are combined in the premiss overlaps the set of elementary propositions combined in the conclusion, in virtue of which every complex proposition can be reduced to an ‘Atomic-Sheffer’ at the ultimate level. The analytic modal systems have the same classical inferential rules. Different modal systems can be built by adding special modal inferential rules. In an analytic system for modal logic L, valid formulas on L-models can be proved by a purely mechanical method.  相似文献   
39.
Numerous studies have found that shame increases individuals’ anger at others. However, according to recent theories about the social function of shame and anger at others, it is possible that shame controls individuals’ anger at others in specific conditions. We replicated previous findings that shame increased individuals’ anger at others’ unfairness, when others were not aware of the individual’s experience of shameful events. We also found for the first time that shame controlled or even decreased individuals’ anger at others’ unfairness, when others were aware of the individual’s experience of shameful events. The results were consistent when shame was induced by either a recall paradigm or an imagination paradigm, and in either the ultimatum game or the dictator game. This suggests that shame strategically controls individuals’ anger at others to demonstrate that they are willing to benefit others, when facing the risk of social exclusion. Our findings highlight the interpersonal function of shame and deepen the understanding of the relationship between shame and anger at others.  相似文献   
40.
因果报应是中国传统文化的一个重要观念,至今仍然影响着当下社会大众。研究通过问卷调查来了解社会大众对因果报应的认知与理解,并进一步通过启动实验考察因果报应启动对厚黑行为的抑制效果,研究结果表明:(1)社会大众对因果报应的认知与接纳是一种客观存在,55.83%的被试知晓因果报应,33.81%的被试表示相信因果报应的存在,10.09%的被试表示因果报应很灵验,23.67%的被试表示因果报应影响自己的行为处世,22.96%的被试表示会用因果报应提示教育身边的亲友。(2)因果报应材料的启动能显著地抑制厚黑行为,中性材料的启动不能抑制厚黑行为,因果报应启动的内容与厚黑人格对厚黑行为具有交互效应,因果报应启动能更显著地抑制高厚黑人格被试的厚黑行为。基于社会治理的视角,社会公众对因果报应的接纳成就了其参与社会治理的可能性,因果报应内蕴的道德自律、匡扶正义、累德向善等价值内核成就了其参与社会治理的效用性,因果报应观念应建设性发掘和创造性地转化为当下的社会治理所用。  相似文献   
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