网络宗教生活对基督徒的宗教性的影响——以长沙市在线基督徒的宗教生活为实证研究基础

本文立足于长沙市网络基督徒的宗教生活现实,通过问卷调查和个别访谈的方法,试图考察网络宗教生活对于基督徒的宗教性的实际影响状况.结果表明,网络宗教生活不仅没有削弱信徒的宗教性水平,反而加强了信徒的宗教性水平.在对于结果的进一步讨论中,我们认为有两方面的原因导致了信徒宗教性的不降反升.一,在网络化逻辑下宗教所实现的电子物质化过程;二,宗教性作为人所潜藏的天性,当遇到适宜的社会环境时,它就有可能茁壮地成长起来,成为人的"第二伦理语系".     

Mortality of geriatric and younger patients with schizophrenia in the community

Little is known about the differences in mortality among non-institutionalized geriatric and younger patients with schizophrenia. In this study long-term mortality and suicidal behavior of all the geriatric (age > or = 65 years), middle-age (age 41-64 years), and young (age 15-40 years) subjects with schizophrenia living in a Chinese rural community were compared. A 10 year follow-up investigation among a 1994 cohort (n = 510) of patients with schizophrenia was conducted in Xinjin County, Chengdu, China. Compared with young subjects, geriatric subjects with schizophrenia were more likely to be female, have more previous physical illness, never accepted treatment, and practice religious (p < or = 0.01). There were no significant differences of suicide attempts among the three groups. Young subjects had a higher rate of suicide (1,033.8 per 100,000 person-years), and geriatric subjects had a higher rate of deaths due to other causes (accident and natural causes) (4,314.2 per 100,000 person-years). Standardized mortality ratios for both suicide and deaths due to other causes were highest in young subjects and the lowest in geriatric subjects. Patients with schizophrenia in all age groups had a marked increase in mortality and suicide. Specific intervention strategies for decreasing mortality and suicide should be developed for patients with schizophrenia in different age groups.     

Multimodal communication and spatial binding in pied currawongs (<Emphasis Type="Italic">Strepera graculina</Emphasis>)

To make accurate assessments about their environment, animals must integrate a variety of sensory cues into a single unified percept. The effects of redundant multimodal signaling may be equivalent to the responses elicited by each individual cue, or enhanced when cues are combined. Binding of two seemingly coupled cues can persist despite small spatial and temporal discrepancies in signal presentation, a phenomenon termed the ventriloquist effect. Our study had two aims: first, to test the cognitive ability of a territorial, forest-dwelling bird to bind two spatially disparate cues; and second, to define the processing of the acoustic and visual cues as having either equivalent or enhanced effects when presented together. We broadcasted pied currawong (Strepera graculina) vocalizations alone or in the presence of a model currawong situated either adjacent to, or far away from a speaker, to free-living currawongs. The number of locomotive events and the average standard deviation in the distance from the speaker maintained by the focal currawong were greater in response to "far" than "close" treatments. Additionally, the average standard deviation of the distance to speaker for the uni-modal, speaker only treatment was similar to "far" responses. These findings support our hypothesis that currawongs cognitively bind two stimuli in close spatial proximity. In nature, this would result in an enhanced level of response toward territorial intruders. Our study was novel in its attempt to assess cognitive processes involved in the integration of spatially disparate bimodal signaling events in free-living birds.     

品牌信任的前因后果驱动机制研究

本研究通过大样本问卷调查,采用结构方程建模的方法探讨品牌信任的前因后果驱动机制.结果表明:品牌的直接经验和间接经验通过品牌态度和品牌信任的中介作用对品牌绩效发生影响,其中品牌直接经验比品牌间接经验对品牌态度的影响更大.这说明只有消费者对品牌产生了亲身体验以后,才会实质性地改变对品牌的态度和信任.品牌信任是导致品牌绩效的直接因素.     

儒学的现代意义

As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own “culture.” The biggest conflicts we human beings face are the conflicts between man and nature, man and man (man and society), and body and mind. The three philosophical propositions, “the unity of Heaven and man,” “the unity of self and others,” and “the unity of body and mind” of Confucianism may provide precious insight in dealing with the three above-mentioned conflicts, and we should pay special attention to these resources. Translated by Yan Xin from Jianghan Luntan 江汉论坛 (Jianghan Tribune), 2007, (1): 5–14     

任务难度与部分线索效应

部分线索效应是指在学习一个词表后,呈现已学项目中的一部分作为回忆线索去回忆其他项目时,回忆效果反而不如没有线索组的效果好。研究通过三个实验探讨了不同任务难度的部分线索效应。结果表明：（1）在中文词表记忆中存在部分线索效应;（2）随着学习材料难度的提高由部分线索造成的提取成绩的削减量降低。这一研究结果支持了部分线索效应的策略破坏假说。     

任务难度预见的准确性与记忆成绩的相关

本研究采用 3× 3二因素混合实验设计 (年龄、材料 ) ,以 |P -A|÷A做指标 ,对任务难度预见的准确性与记忆成绩之间的相关进行了研究。发现 :任务难度的预见准确性与记忆成绩之间存在显著相关 ;被试年龄对任务难度预见的准确性与记忆成绩之间的相关有影响 ;材料难度对任务难度预见的准确性与记忆成绩之间的相关没有影响     

短声强度为95dB时猫的两耳听现象

研究短声强度为95dB时猫的两耳听现象,探讨两耳干涉作用和交叉听力在听觉脑干电反应(ABR)上的表达。以ABR为检测指标,观察和比较耳蜗破坏前后对侧耳负荷75dB SWN时95dB短声诱发的ABR各波振幅的变化。结果：(1)耳蜗破坏前对侧耳负荷的75dB SWN可使95dB短声诱发的ABR之PⅢ、PⅣ波振幅增大(P＜0．01)。(2)耳蜗破坏后对侧耳负荷的75dB SWN对95dB短声诱发的ABR各波振幅无影响(P＞0．05)。(3)耳蜗破坏前对侧耳负荷75dB SWN时95dB短声诱发的ABR之PⅣ波振幅比耳蜗破坏后95dB短声诱发的ABR之PⅣ减小(P＜0．05)。结论：短声强度为95dB时,交叉听力现象在ABR之PⅢ、PⅣ波上均有表达,与75dB5WN产生的两耳干涉作用仅在ABR之PⅣ波有表达。     

麦氏人格模型与大五人格模型的比较

本文对目前国内外心理学界较为流行的两种人格模型理论进行了比较,从模型的相关性、研究基础、模型结构和描述语言上分别予以了分析,最后揭示出两个模型的本质特点并对其在实践领域的应用提出了一点建议。     

The Psychology of Respite Care for People with Dementia in Australia

Australian health professional bodies promote the use of respite to ease carer burden, following well‐established findings that carers often face physical, mental, social, and financial strain while providing informal care. This narrative review examined the use and impacts of respite for older clients, with a particular focus on Australian research and on dementia respite. It was found that despite reports of high satisfaction from caregivers with respite use, barriers, such as caregiver concerns for the well‐being and safety of the care recipient during respite, limited flexibility for short‐notice respite booking, and low provision of support and education post respite, impacted on the accessibility and efficacy of respite care. It was concluded that respite care needs to move away from a custodial model to a more psychological model of care, and that more natural and flexible models (e.g., host family respite), integrated with increased post‐respite support and psychosocial education, are likely to be beneficial and need further evaluation.