Karyn Lai, <Emphasis Type="Italic">Learning from Chinese Philosophies: Ethics of Independent and Contextualised Self</Emphasis>, Aldershot,UK: Ashgate, 2006, 218 pp., ISBN: 0754633829, hb

Learning from Chinese Philosophies explores early Confucianism and Daoism in order to engage today’s problems. By bringing into thoughtful play Confucian ideas of self and society and Daoist understanding of situated self, the author uses the debate between the two philosophies to argue for her understanding of Confucian moral thinking and Daoist metaethics. According to Lai, Daoist metaethics question dichotomous frameworks and discuss the unity of opposites enabling dynamic interplay of nonantagonistic polarities. Lai not only rejects comparisons of Confucianism to consequentialist and deontological moral theories, but also the view that Confucian ethics is a form of virtue ethics. Instead, she argues that the Analects is a manual for moral decision making that requires skills “to unravel and analyse the complex features of particular situations and to pick out those which are morally relevant.” Together, Confucianism and Daoism offer views of interdependent relationality that help to reconceptualize contemporary problems and criticize existing thinking and practices. Lai applies what she has learned from these two Chinese philosophies in a critique of feminist care ethics. Despite a few flaws, this is a clearly written work with stimulating interesting ideas and it lives up to the promise of demonstrating the continued relevance of Chinese philosophies.

Haptic interfaces for virtual environments: perceived instability and force constancy in haptic sensing of virtual surfaces.

Haptic interfaces are becoming more commonplace in virtual environment and teleoperation systems. There is a growing need to not only continue to improve hardware platforms and rendering algorithms, but evaluate human performance with haptic interfaces. This review summarizes two recent studies inspired by perception problems in using haptic interfaces to interact with virtual environments. The first study evaluated perceived quality of virtual haptic textures and discovered several types of perceived instability and their sources. We found that the buzzing type of perceived instability was most likely due to the mechanical resonance of the haptic interface hardware, and the aliveness type of perceived instability due to our inability to sense the slight movements of our hands in free space. The second study focused on the motor strategy employed during interaction with a virtual surface via a force-feedback haptic interface. We found that users tended to maintain a constant penetration force into a virtual surface when interacting with the surface. This can result in a reversal in perceived relative surface heights if the taller surface is rendered with a lower stiffness, thereby resulting in an erroneous perception of the virtual environment being rendered. For both studies, possible solutions to improving human perception of virtual and remote objects via hardware and/or software are discussed.     

服务提供者交际活动与顾客忠诚的关系

对Koermer的"服务提供者交际活动量表"(Service Provider Sociality Scale)修订以形成适合中国文化背景的服务提供者交际活动量表,根据顾客忠诚的研究编制了顾客忠诚量表,顾客忠诚包括对服务提供者的个人忠诚及与服务提供者所在组织的组织忠诚。先后对684名被试进行调查,探索性因素分析和验证性因素分析结果表明,服务提供者交际活动有三个因素构成——礼节性交际活动、社会性交际活动、私密性交际活动。回归分析表明,社会性交际活动是顾客忠诚的最重要预测变量。     

A Confucian Interpretation of Creativity

This article explores a Confucian interpretation of creativity with reference to two classics—Analects and Mencius. A Confucian understanding of creativity centers on yi (appropriateness) and is motivated by shu (empathy) for the purpose of broadening dao (Way). Confucian creativity is manifested in two main ways: novelty through original interpretations of the objective world; and appropriateness through flexible responses to concrete circumstances synchronically and diachronically. Two major implications for research on creativity are highlighted. The first is that a Confucian approach to creativity extends the existing research on personal creativity by foregrounding the moral and interpersonal elements. Secondly, Confucian creativity synthesizes novelty and appropriateness, thereby challenging the essentialization of creativity and creative abilities of East Asians. A Confucian conception of creativity transcends a narrow focus on specific creative acts to a broader consideration of the agents, relationships, socio-cultural contexts and related moral issues.     

Sunk Cost Effects: The Influences of Instruction and Future Return Estimates

Normative principles imply that decision makers′ choices should be affected solely by the prospective future consequences of the options. Previous work, however, has demonstrated the occurrence of sunk cost effects, whereby decision makers are reluctant to abandon options in which they have made prior investments. The present research shows that, contrary to earlier findings, there exist conditions under which sunk cost effects are reduced significantly by instruction in pertinent economic principles. Additional findings indicate that sunk cost effects are mitigated by an important factor that is often present in real-world decision situations but omitted in most sunk cost research paradigms-explicit estimates of the future returns the given options might yield. Theoretical and practical implications are developed and discussed, including possibly common ambiguities about what normative sunk costs principles imply and how they should be applied.     

味觉厌恶性条件反射建立后脑内c-Fos的表达

以新异味觉刺激糖精水的摄入为条件刺激,以腹腔注射环磷酰胺(CY,免疫抑制剂)或氯化锂(LiCl)为非条件刺激,分别使大鼠建立味觉厌恶性条件反射.在条件刺激日,糖精水在学习组大鼠下列脑区中诱发出密集的Fos表达下丘脑、杏仁核、边缘皮质等,而非学习组在这些区域中却没有或只有少量表达.另外,在丘脑前背侧核、扣带回、下丘脑外侧核、穹隆下器、压部后颗粒皮质、视上核,CY组的Fos表达明显多于LiCl组;而在伏核、杏仁基底外侧核、腹外侧隔核,LiCl组的Fos表达明显多于CY组,这种差异可能是两种药物的不同药理性质所致.     

非营利视角下佛教社会福利机制的构建及途径——基于广东省7所重点寺院僧众问卷的实证调查

现代社会福利机制的构建是当前我国社会转型时期佛教发展的重要问题。以往佛教慈善事业的理念和机制已不再适应当代社会的公共福利需求,佛教社会福利机制必须应随着当代社会的变化而做出突出都市语境、坚持以人为本和强调宗教超越性的调整。本文通过对广东省光孝寺、开元寺和南华寺等7所重点寺院180位僧众的问卷调查,提出非营利视角下建构佛教社会福利机制的四种途径:建立积极入世心态、提高僧伽教育水平、强化寺院经济收入、建立新型管理模式,提出以大乘佛教精神与非营利管理优势相结合的方式来构建我国佛教社会福利机制。     

Li (Ritual/Rite) and Tian (Heaven/Nature) in the Xunzi: Does Confucian li need metaphysics?

Ritual (li) is central to Confucian ethics and political philosophy. Robert Neville believes that Chinese Philosophy has an important role to play in our times by bringing ritual theory to the analysis of global moral and political issues. In a recent work, Neville maintains that ritual ??needs a contemporary metaphysical expression if its importance is to be seen.?? This paper examines Neville's claim through a detailed study of the ??ethics of ritual?? in one of the early Confucian texts, the Xunzi. This text has sometimes been read as offering a form of naturalism in its discussions of ??heaven (tian)?? as analogous to Western, even modern, concept of ??nature,?? while other interpreters insist that tian is a normative notion. Does this concept of tian offer a metaphysical ground for ethics of ritual advocated in the text? If so, what kind of metaphysics is it? Does Confucian ritual ethics need any metaphysical grounding? There is no specific metaphysical theory in the Xunzi and passages which could be referring to or implying metaphysical assumptions are open to hermeneutical debates. Even if metaphysical assumptions are necessary or beneficial to an ethics of ritual, the paper argues that the ??metaphysical flexibility?? of the text could work to its advantage in remaining relevant in contemporary context. The conclusion explores some possible directions for further exploring the metaphysics of ritual in a modern understanding of Xunzi.     

Counseling in Singapore

Singapore, a tiny island nation, rose from 3rd‐ to 1st‐world status in just 3 decades. Unlike in most developed countries, counseling in Singapore has a short history with faith‐based beginnings and currently faces challenges to remain culturally relevant. The authors trace the development of Singapore's counseling services, provide an update regarding counseling practices in the school and community, and describe counseling and its relation to psychology in the educational setting. The authors conclude by examining professional issues and future directions.