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71.
Conclusion The outcome of this comparison of the impact of the Englishtenment on two rival philosophical traditions suggests that there are points of contact even on the issues that appear to push Leninism in an opposite direction from liberalism. The lack of communication between these two traditions results in a lack of vigor in developing their philosophies in a way that addresses the accomplishments of rival philosophies. For example, Leninism, which seeks to justify limits on the freedom of speech for those viewed as anti-socialist, would do well to reinforce its position by mastering the reasoning of the liberals who differentiate the rights of the Ku Klux Klan from those of the N.A.A.C.P. And liberalism, which has been concerned with overcoming formal equality to implement real, practical equality of opportunity, is in effect echoing one of Lenin's main concerns about democracy under capitalism.Insofar as Lenin put forward the idea of Marxism as the continuation and sublation of the best accomplishments of human culture, it appears to be a weakness of contemporary Leninism that it fails sufficiently to embrace or confront the body of philosophical thought characterizing the liberal democratic conceptions of the Enlightenment and of contemporary liberalism. Even though this body of thought was known to Lenin and partially appropriated as well as confronted by him, there is a lack of emphasis by Leninists upon the mastering of the arguments advanced by liberalism. The fact that rival, anti-Leninist thought also began from certain ideas of the Enlightenment underscores the importance for Leninism's own self-understanding of studying the evolution of Enlightenment philosophy, its links with twentieth-century liberalism, and the reasons for the rejection of liberal conceptions by Lenin.  相似文献   
72.
In a class inclusion task, a child must respond to stimuli as being involved in two different though hierarchically related categories. This study used a Relational Frame Theory (RFT) paradigm to assess and train this ability in three typically developing preschoolers and three individuals with autism spectrum disorder, all of whom had failed class inclusion tests. For all subjects, relational training successfully established the target repertoire and subsequent testing demonstrated both maintenance and generalization. Limitations and future research directions are discussed.  相似文献   
73.
While there are well‐known anecdotes and documented insight cases by renowned scientists and inventors, little is known about the experiences of insight in the general population. The present study aimed to determine peoples' self‐reported experience of insight in their daily lives. Using an online questionnaire, responses were obtained from 1,114 respondents. Eighty‐percent reported having insights. These respondents reported demographic information and answered three open‐ended questions on where their insights occur, what insights are and other thoughts on insight. A greater percentage of those who have insights are, female, younger, highly educated, and involved in occupations including, management, sciences, arts and service professions. The qualitative results uncovered eight major themes, reflecting on the places people have insights: At night, work, shower, home, when it is quiet, transport, while exercising, and in nature. Two major themes emerged on what insights are: Something from the subconscious, and a result of (not) thinking. Finally, three major themes emerged from the third question on thoughts they would like to share on insight: The improvement of insight with age, the importance of analyzing the details of the problem, and the unexpectedness of the solution. Results are discussed in the context of the current experimental research on insight.  相似文献   
74.
It is well established that processes of perception and action interact. A key question concerns the role of attention in the interaction between perception-action processes. We tested the hypothesis that spatial attention is shared by perception and action. We created a dual-task paradigm: In one task, spatial information is relevant for perception (spatial-input task) but not for action, and in a second task, spatial information is relevant for action (spatial-output task) but not for perception. We used endogenous pre-cueing, with two between-subjects conditions: In one condition the cue was predictive only for the target location in the spatial-input task; in a second condition the cue was predictive only for the location of the response in the spatial-output task. In both conditions, the cueing equally affected both tasks, regardless of the information conveyed by the cue. This finding directly supports the shared input-output attention hypothesis.  相似文献   
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76.
The current studies examine the influence of pretrial publicity on potential jurors' attitudes toward a defendant. In Study 1, following one year of newspaper coverage of the investigation, arrest, and indictment of defendants for distributing large quantities of marijuana in southern Illinois, 604 potential jurors in that district were surveyed regarding their knowledge of the case, general attitudes toward crime, and attitudes toward the specific case. Analyses of the survey data revealed that knowledge of the case specifics was positively and significantly correlated with perceived culpability of the defendant but nonsignificantly correlated with willingness to admit partiality. Study 2 dealt with a highly publicized Dade County, Florida murder of a police officer in a drug sting operation. Again knowledge of pretrial publicity correlated significantly with perceived culpability of the defendant. As in Study 1, such knowledge did not correlate with stated ability to be impartial. We conclude that even modest pretrial publicity can prejudice potential jurors against a defendant and that self-reports of impartiality should not be taken at face value.  相似文献   
77.
Can empathy‐induced altruism motivate a person to cooperate in a prisoner's dilemma? To answer this question, 60 undergraduate women were placed in a one‐trial prisoner's dilemma, and empathy for the other person was manipulated. Regardless of whether the dilemma was framed as a social exchange or as a business transaction, cooperation was significantly higher among those women led to feel empathy for the other than among those not led to feel empathy. Among those not led to feel empathy, the business frame reduced cooperation, lending support to the idea of an exemption on moral motivation in business transactions. Lack of a business exemption on empathy‐induced altruism supported the suggestion that altruism is not simply a type of moral motivation, but is a distinct form of prosocial motivation. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   
78.
Moran  Dermot 《Synthese》2000,123(1):65-104
Since 1976 Hilary Putnam has drawn parallels between his `internal',`pragmatic', `natural' or `common-sense' realism and Kant's transcendentalidealism. Putnam reads Kant as rejecting the then current metaphysicalpicture with its in-built assumptions of a unique, mind-independent world,and truth understood as correspondence between the mind and that ready-madeworld. Putnam reads Kant as overcoming the false dichotomies inherent inthat picture and even finds some glimmerings of conceptual relativity inKant's proposed solution. Furthermore, Putnam reads Kant as overcoming thepernicious scientific realist distinction between primary and secondaryqualities, between things that really exist and their projections, adistinction that haunts modern philosophy. Putnam's revitalisation of Kantis not just of historical interest, but challenges contemporary versions ofscientific realism. Furthermore, Putnam has highlighted themes which havenot received the attention they deserve in Kantian exegesis, namely, theproblematic role of primary and secondary qualities in Kant's empiricalrealism, and the extent of Kant's commitment to conceptual pluralism.However, I argue that Putnam's qualified allegiance to Kant exposes him tosome of the same metaphysical problems that affected Kant, namely, thefamiliar problem of postulating an absolute reality (Ding an sich), while atthe same time disavowing the meaningfulness of so doing. In conclusion Isuggest that Putnam might consider Hegel's attempts to solve this problem inKant as a way of furthering his own natural realism.  相似文献   
79.
ABSTRACT

Studies examining visual abilities in individuals with early auditory deprivation have reached mixed conclusions, with some finding congenital auditory deprivation and/or lifelong use of a visuospatial language improves specific visual skills and others failing to find substantial differences. A more consistent finding is enhanced peripheral vision and an increased ability to efficiently distribute attention to the visual periphery following auditory deprivation. However, the extent to which this applies to visual skills in general or to certain conspicuous stimuli, such as faces, in particular is unknown. We examined the perceptual resolution of peripheral vision in the deaf, testing various facial attributes typically associated with high-resolution scrutiny of foveal information processing. We compared performance in face-identification tasks to performance using non-face control stimuli. Although we found no enhanced perceptual representations in face identification, gender categorization, or eye gaze direction recognition tasks, fearful expressions showed greater resilience than happy or neutral ones to increasing eccentricities. In the absence of an alerting sound, the visual system of auditory deprived individuals may develop greater sensitivity to specific conspicuous stimuli as a compensatory mechanism. The results also suggest neural reorganization in the deaf in their opposite advantage of the right visual field in face identification tasks.  相似文献   
80.
Changing attitudes is one of the most challenging and important endeavors social psychologists have undertaken in order to promote better quality of life for individuals and collectives. However, when addressing pressing issues, such as intergroup conflict, racism, and inequality, changing attitudes is particularly difficult as individuals are often frozen in their attitudes. Based on the important work of conflict‐resolution scholars and practitioners, we report several well‐known and new socio‐psychological interventions that have been developed to unfreeze attitudes, especially in the context of intergroup conflict. These include providing contradictory information, paradoxical thinking, enlightening individual shortcomings, teaching skills, and the informative process model. We conclude by assessing the lessons learned from the research and practice of psychological interventions, focusing on their application in the field, and the value of increased cooperation between researchers and practitioners.  相似文献   
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