Place of Birth, Place of Residence, and Concentration in Social Occupations

To explore the hypothesis that people who migrate across international, provincial, and state borders tend to veer away from occupations that require intense social interaction, demographic data were obtained on 2,638 North Americans who have attained eminence within their chosen fields. Occupations were blind-coded either as "social" or "nonsocial." While there were similar concentrations in social occupations among Native Americans (75.00%) and Native Canadians (73.02%), there were successively fewer social occupations among Canadian emigres (59.53%), world (predominantly European) emigres (51.46%), and Asian emigres (40.99%) to the U.S. Findings suggest that Asian Americans' well-documented tendencies to veer away from lines of work that involve forceful self-expression reflects a continuous variable rather than a dichotomous variable that sharply separates Asian and North American cultures.     

Psychojargon in the psycholegal report: Ratings by judges,psychiatrists, and psychologists

Questionnaires designed to measure the perceived value of technical terminology for psycholegal reports were completed by 67 judges, 78 forensic psychiatrists, and 126 forensic psychologists. Judges were asked for ratings of the degree to which each term aids their understanding, and clinicians were asked for ratings of the likelihood that they would use each term in a report for the court. Rank-ordered ratings of the 45 terms were highly correlated among the three respondent groups, suggesting that forensic clinicians are generally aware of the problem of using incomprehensible psychojargon. Empirical ratings can be helpful in distinguishing between comprehensible and incomprehensible psychojargon for psycholegal use.     

Emotional Literacy: Education for Meaning

The relevance of ‘emotional literacy’ and ‘emotional intelligence’ to education has become a subject of considerable interest to educationalists and policy‐makers. There is little difference between the way these two terms are currently used. There is, though, a need to draw a distinction between projects that are about instructing young people in how to manage their emotions so as to improve their social behaviour, and those that aim instead to help young people develop levels of emotional understanding that will motivate their desire to learn, enhance their general awareness and stimulate their capacity to engage with questions of values and spirituality.     

Possible decision-making preadaptations in the molly Poecilia sphenops

In many species females choose a mate from among several available males; in other species, the social system provides no apparent opportunity for making a decision among alternative suitors, and decision-making capacity is assumed to be minimal. The origins, bases, and logic of female mate choices are contentious questions with important cognitive implications. Female short-finned mollies, Poecilia sphenops, have never been observed to choose mates in the wild, where instead a male-contest social system prevails. Nevertheless they readily choose between models of males in the laboratory. Some of their decisions anticipate features found in males in more recently evolved species where the social system permits female choice. The willingness of females to choose traits in a species without such traits or evident need or opportunity for female choice in the wild is remarkable. These observations suggest that choice behavior can be latent in a species, and may direct or bias the development of behavioral preferences.     

The effect of verbal elaborations on memory in young and older adults

The Stein paradigm was used to examine the circumstances under which verbal elaborations enhance memory in young and older adults. Subjects studied target adjectives that were embedded in one of three sentence contexts that varied in elaboration of the subject-adjective relationship: (1) nonelaborated base sentences; (2) base sentences with semantically consistent, but arbitrary verbal, elaborations; and (3) base sentences with explanatory verbal elaborations that clarified the significance of the subject-adjective relationship. The presence of the elaborations was varied at encoding and retrieval, and cued recall of the target adjectives was tested with incidental and intentional learning procedures. In Experiments 1A and 1B, explanatory elaborations at encoding and retrieval yielded the largest memorial facilitation for both young and older adults, and the benefit was comparable for the incidental and intentional learning measures. In Experiment 2, age-related differences in recall were minimal with explanatory elaborations at encoding and retrieval, but larger age differences occurred in the nonelaborated comparison conditions. In Experiment 3, explanatory elaborations present at encoding but not at retrieval enhanced recall when the original Stein stimuli were used, but not with the present stimuli. The implications of these results with regard to the mnemonic efficacy of verbal elaborations for young and older adults are discussed.     

Racism in the Hands of an Angry God: How Image of God Impacts Cultural Racism in Relation to Police Treatment of African Americans

Previous research suggests an angry God image is a narrative schema predicting support for more punitive forms of criminal justice. However, this research has not explored the possibility that racialization may impact one's God image. We perform logistic regression on Wave V of the Baylor Religion Survey to examine the correlation between an angry God image and the belief that police shoot Blacks more often because Blacks are more violent than Whites (a context-specific form of cultural racism). Engaging critical insights from intersectionality theory, we also interact angry God image with both racialized identity and racialized religious tradition. Results suggest that the angry God schema is associated with this form of cultural racism for White people generally as well as White Evangelicals, yet for Black Protestants, belief in an angry God is associated with resistance against this type of cultural racism.