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81.
82.
MARGARET URBAN WALKER 《希帕蒂亚:女权主义哲学杂志》1990,5(1):151-155
In a comment on my paper, “Moral Understandings: Alternative Epistemology for a Feminist Ethics” (1989) Ralph Lindgren questions the wisdom of confronta' tional rhetoric in my paper and much feminist moral philosophy, and the consistency of this stance with pluralism about ethics. I defend both the rebellious rhetoric and the inclusivity of my own approach, but suggest that pluralism in moral philosophy is harder to define than Lindgren's comments suggest. 相似文献
83.
DONALD E. PIERSON DEBORAH KLEIN WALKER TERRENCE TIVNAN 《Journal of counseling and development : JCD》1984,62(8):448-455
The authors present a program of service and research with preschool children that has been shown effective in providing positive preventive outcomes. 相似文献
84.
AN APPROACH to object relations is presented here that conceptualizes the dynamics of interpersonal relationships. Although it is beyond the scope of this paper to provide a thorough review of the object-relations school of thought, the concepts introduced here have direct clinical implications for understanding and influencing the dynamics of the patient-therapist dyad, of the marital pair, and of the family unit. Included are the following concepts: (a) Couples in conflict are viewed as more similar than dissimilar despite apparent differences; (b) The therapist's countertransference reactions are seen as not irrational but a valid reflection of the patient's struggle; (c) The adult or child who is the identified patient is often a carrier or container of the split-off, unacceptable impulses of the other(s); (d) The individual is perceived as part of a unit in which even the more obvious pathological traits have an inherent healthy reparative function. 相似文献
85.
JIMMY R. WALKER LAWRENCE S. HAMILTON 《Journal of counseling and development : JCD》1973,51(7):471-477
What happens when members of three ethnic groups spend eighteen hours together in an “Encounter Weekend”? A facilitation style that placed the major responsibility for group progress on the group itself brought about marked behavioral changes among the group participants. The group progressed from distrust, suspicion, and violent rhetoric to effective communication and understanding. The interracial encounter is a powerful social tool that counselors can use to help people develop respect for each other and live together more humanely. 相似文献
86.
TOM M. KUBISTANT 《Journal of counseling and development : JCD》1981,59(7):461-465
“Aloneliness” is the author's term for the phenomenon that has given rise to such states-of-being as aloneness, loneliness, solitude, alienation, isolation, and aloneliness anxiety. Most studies into this phenomenon have focused on the theoretical dimensions, with little or no attention given to resolution strategies. This article develops such resolution strategies and offers guidelines for counselors. 相似文献
87.
We present results for 252 target managers over 5 annual administrations of an upward feedback program (i.e., twice as long as any previous study in this area). We show that managers initially rated poor or moderate showed significant improvements in upward feedback ratings over the 5-year period, and that these improvements were beyond what could be expected due to regression to the mean. We also found that (a) managers who met with direct reports to discuss their upward feedback improved more than other managers, and (b) managers improved more in years when they discussed the previous year's feedback with direct reports than in years when they did not discuss the previous year's feedback with direct reports. This is important because it is the first research evidence demonstrating that what managers do with upward feedback is related to its benefits. We use an accountability framework to discuss our results and suggest directions for future research. 相似文献
88.
Since colonial times, the United States has been a majority Protestant nation. But the proportion Protestant in the population has been falling for over a decade, and Protestants are poised to lose their majority status. This decline results from a decline in the intergenerational retention rate for Protestants and from the attrition of Protestants among the youngest cohorts. Shifts in immigration also contribute to the Protestant decline. We also consider the role of an increasing share of people identifying as generic Christians and as inter- or nondenominational. 相似文献
89.
TOM GREGGS 《International Journal of Systematic Theology》2009,11(3):293-308
This article seeks to utilize Bonhoeffer's religionless Christianity in a formative and constructive way to aid theological speech in the complexly secular and multi-faith setting of the twenty-first century. It will begin by seeking to highlight trends in unhelpful contemporary theo-politics, and to locate these in the interconnection of secular and religious forms of fundamentalism. It will then consider how a theological interpretation of Bonhoeffer's religionless Christianity might assist in undermining such fundamentalisms. A further section identifies a threefold positive benefit that Bonhoeffer's thought offers in the contemporary situation: a distinction between God and religion; a genuine understanding of the sovereignty of God; and an inability to separate secular–religious concerns from inter-faith concerns. 相似文献
90.