ALAIN LOCKE AND COMMUNITY

Locke consistently argues for the importance of cosmopolitan identity, i.e., cultural-citizenship. Paradoxically, he also argues for the importance of particular, local, and racial/ethnic identities. People have a natural instinct that Locke terms a consciousness of kind, to bond with persons in relatively closed communities. Communities are not natural social groups for Locke, but historical social constructions. I argue that Locke's ethical and conceptual paradox is revolved by considering the relationship between instincts and particular social groups as asymmetrical; that groups are inherently constructed, and thus require continual revaluation. Particular communities are, at best, Gemeinschaft.     

Characteristics and Predictive Dimensions of Women Who Make Nontraditional Vocational Choices

Women in nontraditional occupations possess commonly described “masculine” traits, and profeminist attitudes. They likely prefer male company and eagerly maintain their feminine identity.     

Teaching Interpersonal Communication to Troubled Families

Assumptions family members make about each other exert considerable influence on communication in families. Rigidly held assumptions restrict the flow of information, reinforcing counterproductive behavioral patterns. Combining psychoanalytic and structural components, this paper offers a new approach to family intervention that addresses itself to the exchange of information within troubled families. Groups of families convene for a series of camping weekends. The shared life experience in a recreational setting plus the use of a teaching model help family members to break through rigid conceptualizations of themselves and others. In following the observational model, which slows down and fosters reciprocation in communication, family members pursue the following steps: (a) observe each other; (b) compare notes with a co-observer; (c) share observations with those observed; and (d) receive feedback from the observed.     

Resolutions of Aloneliness

“Aloneliness” is the author's term for the phenomenon that has given rise to such states-of-being as aloneness, loneliness, solitude, alienation, isolation, and aloneliness anxiety. Most studies into this phenomenon have focused on the theoretical dimensions, with little or no attention given to resolution strategies. This article develops such resolution strategies and offers guidelines for counselors.     

The Vanishing Protestant Majority

Since colonial times, the United States has been a majority Protestant nation. But the proportion Protestant in the population has been falling for over a decade, and Protestants are poised to lose their majority status. This decline results from a decline in the intergenerational retention rate for Protestants and from the attrition of Protestants among the youngest cohorts. Shifts in immigration also contribute to the Protestant decline. We also consider the role of an increasing share of people identifying as generic Christians and as inter- or nondenominational.     

An Object-Relations Approach to Psychotherapy with Marital Couples,Families, and Children

AN APPROACH to object relations is presented here that conceptualizes the dynamics of interpersonal relationships. Although it is beyond the scope of this paper to provide a thorough review of the object-relations school of thought, the concepts introduced here have direct clinical implications for understanding and influencing the dynamics of the patient-therapist dyad, of the marital pair, and of the family unit. Included are the following concepts: (a) Couples in conflict are viewed as more similar than dissimilar despite apparent differences; (b) The therapist's countertransference reactions are seen as not irrational but a valid reflection of the patient's struggle; (c) The adult or child who is the identified patient is often a carrier or container of the split-off, unacceptable impulses of the other(s); (d) The individual is perceived as part of a unit in which even the more obvious pathological traits have an inherent healthy reparative function.     

Religionless Christianity and the Political Implications of Theological Speech: What Bonhoeffer's Theology Yields to a World of Fundamentalisms

This article seeks to utilize Bonhoeffer's religionless Christianity in a formative and constructive way to aid theological speech in the complexly secular and multi-faith setting of the twenty-first century. It will begin by seeking to highlight trends in unhelpful contemporary theo-politics, and to locate these in the interconnection of secular and religious forms of fundamentalism. It will then consider how a theological interpretation of Bonhoeffer's religionless Christianity might assist in undermining such fundamentalisms. A further section identifies a threefold positive benefit that Bonhoeffer's thought offers in the contemporary situation: a distinction between God and religion; a genuine understanding of the sovereignty of God; and an inability to separate secular–religious concerns from inter-faith concerns.