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Suppose nothing exists. Then it is true that nothing exists. What makes that true? Nothing! So it seems that if nothing existed, then the principle that every truth is made true by something (the truthmaker principle) would be false. So if it is possible that nothing exists, a claim often called ‘metaphysical nihilism’, then the truthmaker principle is not necessary. This paper explores various ways to resolve this conflict without restricting metaphysical nihilism in such a way that it would become trivial and uninteresting. 相似文献
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TOM GREGGS 《Modern Theology》2010,26(4):495-510
This article considers Christian universalism. Responding to the charge that this universalism arises from an overly optimistic view of humanity that fails to take seriously evil and sin, or that it has an overly optimistic view of the omnipotence of God's love which impugns God's righteousness and undermines God's justice and holiness, the article advocates a pessimistic approach to Christian universalism, grounding the argument for universal salvation in the sin and unbelief of the Christian. The article draws on Karl Barth and Dietrich Bonhoeffer to support this case, and concludes by pointing to non‐absolute actualistic anthropology as a means for making sense of the Christian life alongside the co‐sinfulness of the Christian and the non‐Christian. 相似文献