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41.
Recently, theorists have begun to speculate about the nature of passionate and companionate love. Evolutionary psychologists have tended to emphasize the pan-cultural nature of passionate love. Historians have stressed the fact that, in different historical eras, people's attitudes toward love, sex, and intimacy have varied widely. Cross-cultural researchers contend that, even today, societies differ greatly in their attitudes toward love. In this study, 124 men and 184 women from four ethnic backgrounds were asked if they were currently in love and how passionately and companionately in love they were. The four groups differed, as predicted, in their general orientations toward life. European-Americans were the most individualistic, Japanese-Americans and Pacific Islanders were intermediate in individualism/collectivism, and Chinese-Americans were the most collectivist. Nonetheless, in the specific area of love, the various American ethnic groups did not differ significantly in the likelihood of being in love, nor in the intensity of the passionate love (PL) or companionate love (CL) they felt. In all ethnic groups, men's and women's adult attachment styles predicted romantic feelings and experiences. The anxious were the most likely to be in a love relationship, and they scored the highest on the PL scale; avoidants scored lowest. The secure scored the highest on the CL scale; avoidants scored the lowest.  相似文献   
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Selected Federal court are reviewed and analyzed to determine the criteria used by the courts in their assessment of job analyses in the development and validation of selection tests. A set of standards which delineates the components and characteristics of a job analysis necessary to withstand legal scrutiny is presented. Implications are discussed.  相似文献   
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This study reports two experiments designed to further our understanding of the effects of systematic desensitization (SD) training on college students. Experiment 1 demonstrates that students who participate in SD report significantly higher self-esteem after doing so. Experiment 2 provides behavioral support for SD. Using Mulac and Sherman's BASA scale, it was discovered that students who successfully completed the SD program exhibited more verbal fluency and less rigidity in their speeches than did those students who were originally as anxious but did not join the program. Also included was the measurement of a student's predisposition towards verbal behavior. Mortensen, Arntson, and Lustig's scale was used to measure this predisposition. The results showed, however, that students in SD did not differ significantly from those who chose not to join SD.  相似文献   
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The present study was primarily concerned with the communication skill development of physically handicapped children. Since these children often are denied contact with peers because of their disabilities, it was suggested that they may be unable to develop the perspective-taking ability necessary for adapting communication to a specific listener. It was also suggested that the increased contact provided by moving the handicapped into regular public school classrooms may help alleviate this problem. First-, third-, and sixth-grade children, handicapped and nonhandicapped, with and without the others in their classes, were tested on their listener-adaptation abilities in general and their adaptation to handicapped children, using pictures as stimuli for messages. The results support the hypothesis that handicapped children are deficient in listener adaptation. Classroom association with “normals” seems to improve this, but does not raise them to the level of their nonhandicapped peers. Nonhandicapped children are unable to adapt to handicapped children, and contact with the handicapped does not seem to improve this situation. Being in an integrated class seems to have some positive effects on handicapped children and few effects on the nonhandicapped.  相似文献   
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Abstract:   The recognition of the heterogeneity of the goals of the world's religions has led to a greater alertness to the doctrinal questions raised by the presence of truth and rectitude which Christians might recognize in the other religions. In this article J.A. DiNoia's proposals for the recognition of subordinate and non-oppositional truths in the other religions, and his more recent defence of Barth's account of the religions in Church Dogmatics §17, are brought into dialogue with Karl Barth's account of truth extra muros ecclesiae in CD §69. It is argued that the latter raises a number of crucial doctrinal questions for DiNoia's own proposal for the recognition of subordinate and non-oppositional truth, and that it is a more important resource for contemporary discussions than is the controversial CD §17.  相似文献   
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