How do children coordinate information about mental states with social norms?

We investigated how 3-7-year-olds weigh and coordinate information about specific mental states with social norms in the domain of contextually conventional rules. With increasing age, participants increasingly took into account an actor's mental state to predict that actor's behavior. In a criticism judgment task, 7-year-olds could assign criticism conditional on mental state, with response patterns similar to those of adults; 5-year-olds assigned criticism regardless of the actor's mental state. Three-year-olds tended not to assign criticism at all, irrespective of the actor's mental state. Results indicated that the ability to weigh and coordinate information about mental states with understanding of norms depends on age and on the particular type of judgment being made. To some extent, our results may also reflect the influence of culture and parenting.     

口腔种植诊疗实践中的思考

口腔种植现已经出现在人们的视线里,它具有一定的特殊性和优越性,能够解决常规修复手段不能解决的问题,然而在临床应用中,需要考虑和处理的问题往往很复杂.因此有必要在临床实践中运用辩证思维及循证医学的思想,在诊断中全面考虑、周密计划;在治疗中处理问题、解决难点;在随访中发现问题,促进发展.     

大型综合性医院手术室统筹及加快周转的措施

科学的统筹规划、紧凑有序的接台管理,能够更好地服务患者,提高医院工作效率.探索大型综合性医院手术室合理有效地安排手术、加快手术周转的措施.讨论如何有效利用手术室的物资和人力资源,进行全盘科学的筹划,抓住关键环节,合理安排工序.进而成功破除制约手术科室的瓶颈,大大提高了手术科室的效率.     

愤恨、惩罚与正义——亚当·斯密惩罚理论的一种解读

愤恨是人性中必不可少的组成部分.在斯密看来,这种通常似乎令人憎恶的激情,其基于合宜性的表达却成为捍卫社会正义与平等的心理机制.作为立即和直接促使人们去惩罚的情感,尽管需要怀疑其合理性,但合宜的愤恨不仅成为社会惩罚的基础,也是正义的保证.它所确立的正义感,肯定惩罚的正当性而确认正义的法则体系,其所衍生的功过赏罚的报偿结构,也将促成人性的完善和社会公正的实现.     

Twelve‐ to 14‐month‐old infants can predict single‐event probability with large set sizes

Previous research has revealed that infants can reason correctly about single‐event probabilities with small but not large set sizes ( Bonatti, 2008 ; Teglas et al., 2007 ). The current study asks whether infants can make predictions regarding single‐event probability with large set sizes using a novel procedure. Infants completed two trials: A preference trial to determine whether they preferred pink or black lollipops and a test trial where infants saw two jars, one containing mostly pink lollipops and another containing mostly black lollipops. The experimenter removed one occluded lollipop from each jar and placed them in two separate opaque cups. Seventy‐eight percent of infants searched in the cup that contained a lollipop from the jar with a higher proportion of their preferred color object, significantly better than chance. Thus infants can reason about single‐event probabilities with large set sizes in a choice paradigm, and contrary to most findings in the infant literature, the prediction task used here appears a more sensitive measure than the standard looking‐time task.     

尊严:自尊、受尊重与尊重

尊严是个体的一种权利。尊严包括自尊、受尊重、尊重三个成分。早在上个世纪初,斯金纳就对尊严与个体的自由、自主,与社会的控制和公正的关系进行过认真的思考。后来的研究发现,尊严也与人们在社会互动中的能力、力量、权势、地位有关联。     

音乐节奏和共餐人数对就餐时间的影响

本实验采用现场实验研究的方法,对不同音乐节奏和共餐人数条件下大学生就餐时间的差异进行了分析。结果表明:(1)总的来说,音乐节奏对就餐时间的主效应是显著的,快节奏音乐下的就餐时间少于慢节奏下的就餐时间;(2)单人组被试就餐时间显著快于多人组被试共餐时间;(3)音乐节奏和共餐人数对就餐时间存在交互作用;(4)在单人就餐时音乐节奏对就餐时间的效应是显著的,而多人共餐则没有这种效应或效应不显著。     

步入涅槃还是走向终结?--对当代医学困境的原点审视和深层反思

当代医学在享受基因时代"圣餐"的同时,也在步入一个危机频发的"问题时代".从原点审视,造成其危机和困境的"本因",是其核心价值系统及其动力体系的根本缺陷所致,其基本的生命观、疾病观陷入到诸多哲学困惑和认识误区,其治疗观的"对抗性思维"更是有违自然伦理的法度,这是当代医学走向更高理论平台的战略切入点.     

A test of positive and negative extended intergroup contact in a Chinese minority with perceived group norms and intergroup anxiety as mediators

This article is aimed to examine the effect of Uyghur's (minority group) positive and negative extended contact with Han (majority group) within the background of China. One affective (intergroup anxiety) and two cognitive (perceived in‐group and out‐group norms) variables were tested as potential mediators. A sample of 875 Uyghur minority college students ranging in age from 17 to 25 years completed self‐reported measures of direct contact, positive and negative extended contact, intergroup anxiety, perceptions of in‐group and out‐group norms, out‐group attitudes, and contact intentions. Results revealed that both positive and negative extended contact were associated with out‐group attitudes and contact intentions, over and above the effect of direct contact. The effects of both forms of extended contact were mediated by intergroup anxiety, perceived in‐group, and out‐group norms. Notably, positive extended contact exerted larger effects than negative extended contact. This research highlights the significance of considering both positive and negative extended contact and the potential of extended contact as a means to ameliorate intergroup relations from the perspective of minority groups.     

从权利意识的视角看实践患者知情同意的文化障碍

实现知情同意权是对患者自主权利的尊重,但患者知情同意权的实现遇到诸多的文化障碍,从权利意识的视角看,主要来自于中国的一元社会结构、儒家文化和法律文化传统对个人权利诉求的影响,只有培养和提高患者权利意识,增强主体性和自主性,消除文化障碍,才能真正落实知情同意权。